About the same time that Lothair had repaired to the residence of Mr. Giles, Monsignore Berwick, whose audience of the cardinal in the morning had preceded that of the legal adviser of the trustees, made his way toward one of the noblest mansions in St. James’s Square, where resided Lord St. Jerome.
It was a mild winter evening; a little fog still hanging about, but vanquished by the cheerful lamps, and the voice of the muffin-bell was just heard at intervals; a genial sound that calls up visions of trim and happy hearths. If we could only so contrive our lives as to go into the country for the first note of the nightingale, and return to town for the first note of the muffin-bell, existence, it is humbly presumed, might be more enjoyable.
Monsignore Berwick was a young man, but looking younger from a countenance almost of childhood; fair, with light-blue eyes, and flaxen hair and delicate features. He was the last person you would have fixed upon as a born Roman; but Nature, in one of the freaks of race, had resolved that his old Scottish blood should be reasserted, though his: ancestors had sedulously blended it, for, many generations, with that of the princely houses of the eternal city. The monsignore was the greatest statesman of Rome, formed and favored by Antonelli and probably his successor.
The mansion of Lord St. Jerome was a real family mansion, built by his ancestors a century and a half ago, when they believed that, from its central position, its happy contiguity to the court, the senate, and the seats of government, they at last, in St. James’s Square, had discovered a site which could defy the vicissitudes of fashion, and not share the fate of the river palaces, which they had been obliged in turn to relinquish. And in a considerable degree they were right in their anticipation; for, although they have somewhat unwisely, permitted the clubs to invade too successfully their territory, St. James’s Square may be looked upon as our Faubourg St. Germain, and a great patrician residing there dwells in the heart of that free and noble life of which he ought to be a part.
A marble hall and a marble staircase, lofty chambers with silk or tapestried hangings, gilded cornices, and painted ceilings, gave a glimpse of almost Venetian splendor, and rare in our metropolitan houses of this age; but the first dwellers in St. James’s Square had tender and inspiring recollections of the Adrian bride, had frolicked in St. Mark’s, and glided in adventurous gondolas. The monsignore was ushered into a chamber bright with lights and a blazing fire, and welcomed with extreme cordiality by his hostess, who was then alone. Lady St. Jerome was still the young wife of a nobleman not old. She was the daughter of a Protestant house, but, during a residence at Rome after her marriage, she had reverted to the ancient faith, which she professed with the enthusiastic convictions of a convert. Her whole life was dedicated to the triumph of the Catholic cause; and, being a woman of considerable intelligence and of an ardent mind, she had become a recognized power in the great confederacy which has so much influenced the human race, and which has yet to play perhaps a mighty part in the fortunes of the world.
“I was in great hopes that the cardinal would have met you at dinner,” said Lady St. Jerome, “but he wrote only this afternoon to say unexpected business would prevent him, but he would be here in the evening, though late.”
“It must be something sudden, for I was with his eminence this morning, and he then contemplated our meeting here.”
“Nothing from abroad?”
“I should think not, or it would be known to me. There is nothing new from abroad this afternoon: my time has been spent in writing, not receiving, dispatches.”
“And all well, I hope?”
“This Scotch business plagues us. So far as Scotland is concerned, it is quite ripe; but the cardinal counsels delay on account of this country, and he has such a consummate knowledge of England, that—”
At this moment Lord St Jerome entered the room—a grave but gracious personage, polished but looking silent, though he immediately turned the conversation to the weather. The monsignore began denouncing English fogs; but Lord St. Jerome maintained that, on the whole, there were not more fogs in England than in any other country; “and as for the French,” he added, “I like their audacity, for, when they revolutionized the calendar, they called one of their months Brumaire.”
Then came in one of his lordships chaplains, who saluted the monsignore with reverence, and immediately afterward a beautiful young lady, his niece, Clare Arundel.
The family were living in a convenient suite of small rooms on the ground-floor, called the winter-rooms so dinner was announced by the doors of an adjoining chamber being thrown open, and there they saw, in the midst of a chamber hung with green silk and adorned with some fine cabinet-pictures, a small round table, bright and glowing.
It was a lively dinner. Lord St. Jerome loved conversation, though he never conversed. “There must be an audience,” he would say, “and I am the audience.” The partner of his life, whom he never ceased admiring, had originally fascinated him by her conversational talents; and, even if Nature had not impelled her, Lady St. Jerome was too wise a woman to relinquish the spell. The monsignore could always, when necessary, sparkle with anecdote or blaze with repartee; and all the chaplains, who abounded in this house, were men of bright abilities, not merely men of reading, but of the world, learned in the world’s ways, and trained to govern mankind by versatility of their sympathies. It was a dinner where there could not be two conversations going on, and where even the silent take their share in the talk by their sympathy.
And among the silent, as silent even as Lord St. Jerome, was Miss Arundel; and yet her large violet eyes, darker even than her dark-brown hair, and gleaming with intelligence, and her rich face mantling with emotion, proved she was not insensible to the witty passages and the bright and interesting narratives that were sparkling and flowing about her.
The gentlemen left the dining-room with the ladies, in the Continental manner. Lady St. Jerome, who was leaning on the arm of the monsignore, guided him into a saloon farther than the one they had reentered, and then seating herself said, “You were telling me about Scotland, that you yourself thought it ripe.”
“Unquestionably. The original plan was to have established our hierarchy when the Kirk split up; but that would have been a mistake, it was not then ripe. There would have been a fanatical reaction. There is always a tendency that way in Scotland: as it is, at this moment, the Establishment and the Free Kirk are mutually sighing for some compromise which may bring them together and, if the proprietors would give up their petty patronage, some flatter themselves it might be arranged. But we are thoroughly well informed, and have provided for all this. We sent two of our best men into Scotland some time ago, and they have invented a new church, called the United Presbyterians. John Knox himself was never more violent, or more mischievous. The United Presbyterians will do the business: they will render Scotland simply impossible to live in; and then, when the crisis arrives, the distracted and despairing millions will find refuge in the bosom of their only mother. That is why, at home, we wanted no delay in the publication of the bull and the establishment of the hierarchy.”
“But the cardinal says no?”
“And must be followed. For these islands he has no equal. He wishes great reserve at present. Affairs here are progressing, gradually but surely. But it is Ireland where matters are critical, or will be soon.”
“Ireland! I thought there was a sort of understanding there—at least for the present.”
The monsignore shook his head. “What do you think of an American invasion of Ireland?”
“An American invasion!”
“Even so; nothing more probable, and nothing more to be deprecated by us. Now that the civil war in America is over, the Irish soldiery are resolved to employ their experience and their weapons in their own land; but they have no thought for the interest of the Holy See, or the welfare of our holy religion. Their secret organization is tampering with the people and tampering with the priests. The difficulty of Ireland is that the priests and the people will consider every thing in a purely Irish point of view. To gain some local object, they will encourage the principles of the most lawless liberalism, which naturally land them in Fenianism and atheism. And the danger is not foreseen, because the Irish political object of the moment is alone looked to.”
“But surely they can be guided?”
“We want a statesman in Ireland. We have never been able to find one; we want a man like the cardinal. But the Irish will have a native for their chief. We caught Churchill young, and educated him in the Propaganda; but he has disappointed us. At first all seemed well; he was reserved and austere; and we heard with satisfaction that he was unpopular. But, now that critical times are arriving, his peasant-blood cannot resist the contagion. He proclaims the absolute equality of all religious, and of the power of the state to confiscate ecclesiastical property, and not restore it to us, but alienate it forever. For the chance of subverting the Anglican Establishment, he is favoring a policy which will subvert religion itself. In his eagerness he cannot see that the Anglicans have only a lease of our property, a lease which is rapidly expiring.”
“This is sad.”
“It is perilous, and difficult to deal with. But it must be dealt with. The problem is to suppress Fenianism, and not to strengthen the Protestant confederacy.”
“And you left Rome for this? We understood you were coming for something else,” said Lady St. Jerome, in a significant tone.
“Yes, yes, I have been there, and I have seen him.”
“And have you succeeded?”
“No; and no one will—at least at present.”
“Is all lost, then? Is the Malta scheme again on the carpet?”
“Our Holy Church in built upon a rock,” said the monsignore, “but not upon the rock of Malta. Nothing is lost; Antonelli is calm and sanguine, though, rest assured, there is no doubt about what I tell you. France has washed her hands of us.”
“Where, then, are we to look for aid?” exclaimed Lady St. Jerome, “against the assassins and atheists? Austria, the alternative ally, is no longer near you; and if she were—that I should ever live to say it—even Austria is our foe.”
“Poor Austria!” said the monsignore with an unctuous sneer. “Two things made her a nation; she was German and she was Catholic, and now she is neither.”
“But you alarm me, my dear lord, with your terrible news. We once thought that Spain would be our protector, but we hear bad news from Spain.”
“Yes,” said the monsignore, “I think it highly probable that, before a few years have elapsed, every government in Europe will be atheistical except France. Vanity will always keep France the eldest son of the Church, even if she wear a bonnet rouge. But, if the Holy Father keep Rome, these strange changes will only make the occupier of the chair of St. Peter more powerful. His subjects will be In every clime and every country, and then they will be only his subjects. We shall get rid of the difficulty of the divided allegiance, Lady St. Jerome, which plagued our poor forefathers so much.”
“If we keep Rome,” said Lady St. Jerome.
“And we shall. Let Christendom give us her prayers for the next few years, and Pio Nono will become the most powerful monarch In Europe, and perhaps the only one.”
“I hear a sound,” exclaimed Lady St. Jerome. “Yes! the cardinal has come. Let us greet him.”
But as they were approaching the saloon the cardinal met them, and waved them back. “We will return,” he said, “to our friends immediately, but I want to say one word to you both.”
He made them sit down. “I am a little restless,” he said, and stood before the fire. “Something interesting has happened; nothing to do with public affairs. Do not pitch your expectations too high—but still of importance, and certainly of great interest—at least to me. I have seen my child—my ward.”
“Indeed an event!” said Lady St. Jerome, evidently much interested.
“And what is he like?” inquired the monsignore.
“All that one could wish. Extremely good-looking, highly bred, and most ingenuous; a considerable intelligence, and not untrained; but the most absolutely unaffected person I ever encountered.”
“Ah! if he had been trained by your eminence,” sighed Lady St. Jerome. “Is it too late?”
“’Tis an immense position,” murmured Berwick.
“What good might he not do?” said Lady St. Jerome; “and if he be so ingenuous, it seems impossible that he can resist the truth.”
“Your ladyship is a sort of cousin of his,” said the cardinal, musingly.
“Yes; but very remote. I dare say he would not acknowledge the tie. But we are kin; we have the same blood in our veins.”
“You should make his acquaintance,” said the cardinal.
“I more than desire it. I hear he has been terribly neglected, brought up among the most dreadful people, entirely infidels and fanatics.”
“He has been nearly two years at Oxford,” said the cardinal. “That may have mitigated the evil.”
“Ah! but you, my lord cardinal, you must interfere. Now that you at last know him, you must undertake the great task; you must save him.”
“We must all pray, as I pray every morn and every night,” said the cardinal, “for the conversion of England.”
“Or the conquest,” murmured Berwick.
As the cardinal was regaining his carriage on leaving Mrs. Giles’s party, there was, about the entrance of the house, the usual gathering under such circumstances; some zealous linkboys marvellously familiar with London life, and some midnight loungers, who thus take their humble share of the social excitement, and their happy chance of becoming acquainted with some of the notables of the wondrous world of which they form the base. This little gathering, ranged at the instant into stricter order by the police to facilitate the passage of his eminence, prevented the progress of a passenger, who exclaimed in an audible, but not noisy voice, as if, he were ejaculating to himself, “A bas les pretres!”
This exclamation, unintelligible to the populace, was noticed only by the only person who understood it. The cardinal, astonished at the unusual sound—for, hitherto, he had always found the outer world of London civil; or at least indifferent—threw his penetrating glance at the passenger, and caught clearly the visage on which the lamplight fully shone. It was a square, sinewy face, closely shaven, with the exception of a small but thick mustache, brown as the well-cropped hair, and blending with the hazel eye; a calm, but determined countenance; clearly not that of an Englishman, for he wore ear-rings.
The carriage drove off, and the passenger, somewhat forcing his way through the clustering group, continued his course until he reached the cab-stand near the Marble Arch, when he engaged a vehicle and ordered to be driven to Leicester Square. That quarter of the town exhibits an animated scene toward the witching hour; many lights and much population, illuminated coffee-houses, the stir of a large theatre, bands of music in the open air, and other sounds, most of them gay, and some festive. The stranger, whose compact figure was shrouded by a long fur cape, had not the appearance of being influenced by the temptation of amusement. As he stopped in the square and looked around him, the expression of his countenance was moody, perhaps even anxious. He seemed to be making observations on the locality, and, after a few minutes, crossed the open space and turned up into a small street which opened into the square. In this street was a coffee-house of some pretension, connected indeed with an hotel, which had been formed out of two houses, and therefore possessed no inconsiderable accommodation.
The coffee-room was capacious, and adorned in a manner which intimated it was not kept by an Englishman, or much used by Englishmen. The walls were painted in frescoed arabesques. There were many guests, principally seated at small tables of marble, and on benches and chairs covered with a coarse crimson velvet. Some were sipping coffee, some were drinking wine, others were smoking or playing dominoes, or doing both; while many were engaged in reading the foreign journals which abounded.
An ever-vigilant waiter was at the side of the stranger the instant he entered, and wished to know his pleasure. The stranger was examining with his keen eye every individual in the room while this question was asked and repeated.
“What would I wish?” said the stranger, having concluded his inspection, and as it were summoning back his recollection. “I would wish to see, and at once, one Mr. Perroni, who, I believe, lives here.”
“Why, ’tis the master!” exclaimed the waiter.
“Well, then, go and tell the master that I want him.”
“But the master is much engaged,” said the waiter, “—particularly.”
“I dare say; but you will go and tell him that I particularly want to see him.”
The waiter, though prepared to be impertinent to any one else, felt that one was speaking to him who must be obeyed, and, with a subdued, but hesitating manner, said, “There is a meeting to-night up-stairs, where the master is secretary, and it is difficult to see him; but, if I could see him, what name am I to give?”
“You will go to him instantly,” said the stranger, “and you will tell him that he is wanted by Captain Bruges.”
The waiter was not long absent, and returning with an obsequious bow, he invited the stranger to follow him to a private room, where he was alone only for a few seconds, for the door opened and he was joined by Perroni.
“Ah! my general,” exclaimed the master of the coffee-house, and he kissed the stranger’s hand. “You received my telegram?”
“I am here. Now what is your business?”
“There is business, and great business, if you will do it; business for you.”
“Well, I am a soldier, and soldiering is my trade, and I do not much care what I do in that way, provided it is not against the good cause. But I must tell you at once, friend Perroni, I am not a man who will take a leap in the dark. I must form my own staff, and I must have my commissariat secure.”
“My general, you will be master of your own terms. The Standing Committee of the Holy Alliance of Peoples are sitting upstairs at this moment. They were unanimous in sending for you. See them; judge for yourself; and, rest assured, you will be satisfied.”
“I do not much like having to do with committees,” said the general. “However, let it be as you like—I will see them.”
“I had better just announce your arrival,” said Perroni. “And will you not take something, my general after your travel you must be wearied.”
“A glass of sugar-and-water. You know, I am not easily tired. And, I agree with you, it is better to come to business at once: so prepare them.”
The Standing Committee of the Holy Alliance of Peoples all rose, although they were extreme republicans, when the general entered. Such is the magical influence of a man of action over men of the pen an the tongue. Had it been, instead of a successful military leader, an orator that had inspired Europe, or a journalist who had rights of the human race, the Standing Committee would have only seen men of their own kidney, who, having been favored with happier opportunities than themselves, had reaped a harvest which, equally favored, they might here have garnered.
“General,” said Felix Drolin, the president, who was looked upon by the brotherhood as a statesman, for he had been in his time, a member of a provisional government, “this seat is for you,” and he pointed to one on his right hand. “You are ever welcome; and I hope you bring good tidings, and good fortune.”
“I am glad to be among my friends, and I may say,” looking around, “my comrades. I hope I may bring you better fortune than my tidings.”
“But now they have left Rome,” said the president, “every day we expect good news.”
“Ay, ay! he has left Rome, but he has not left Rome with the door open. I hope it is not on such gossip you have sent for me. You have something on hand. What is it?”
“You shall hear it from the fountain-head,” said the president, “fresh from New York,” and he pointed to an individual seated in the centre of the table.
“Ah! Colonel Finucane,” said the general, “I have not forgotten James River. You did that well. What is the trick now?”
Whereupon a tall, lean man, with a decided brogue, but speaking through his nose, rose from his seat and informed the general that the Irish people were organized and ready to rise; that they had sent their deputies to New York; all they wanted were arms and officers; that the American brethren had agreed to supply them with both, and amply; and that considerable subscriptions were raising for other purposes. What they now required was a commander-inchief equal to the occasion, and in whom all would have confidence; and therefore they had telegraphed for the general.
“I doubt not our friends over the water would send us plenty of rifles,” said the general, “if we could only manage to land them; and, I think, I know men now in the States from whom I could form a good staff; but how about the people of Ireland? What evidence have we that they will rise, if we land?”
“The best,” said the president. “We have a head-centre here, Citizen Desmond, who will give you the most recent and the most authentic intelligence on that head.”
“The whole country is organized,” said the head-centre; “we could put three hundred thousand men in the field at any time in a fortnight. The movement is not sectarian; it pervades all classes and all creeds. All that we want are officers and arms.”
“Hem!” said the general; “and as to your other supplies? Any scheme of commissariat?”
“There will be no lack of means,” replied the head-centre. “There is no country where so much money is hoarded as in Ireland. But, depend upon it, so far as the commissariat is concerned, the movement will be self-supporting.”
“Well, we shall see,” said, the general; “I am sorry it is an Irish affair, though, to be sure, what else could it be? I am not fond of Irish affairs: whatever may be said, and however plausible things may look, in an Irish business there is always a priest at the bottom of it. I hate priests. By-the-by, I was stopped on my way here by a cardinal getting into his carriage. I thought I had burnt all those vehicles when I was at Rome with Garibaldi in ‘48. A cardinal in his carriage! I had no idea you permitted that sort of cattle in London.”
“London is a roost for every bird,” said Felix Drolin.
“Very few of the priests favor this movement,” said Desmond.
“Then you have a great power against you,” said the general, in “addition to England.”
“They are not exactly against; the bulk of them are too national for that; but Rome does not sanction—you understand?”
“I understand enough,” said the general, “to see that we must not act with precipitation. An Irish business is a thing to be turned over several times.”
“But yet,” said a Pole, “what hope for humanity except from the rising of an oppressed nationality? We have offered ourselves on the altar, and in vain! Greece is too small, and Roumania—though both of them are ready to do any thing; but they would be the mere tools of Russia. Ireland alone remains, and she is at our feet.”
“The peoples will never succeed until they have a fleet,” said a German. “Then you could land as many rifles as you like, or any thing else. To have a fleet we rose against Denmark in my country, but we have been betrayed. Nevertheless, Germany will yet be united, and she can only be united as a republic. Then she will be the mistress of the seas.”
“That is the mission of Italy,” said Perroni. “Italy—with the traditions of Genoa, Venice, Pisa—Italy is plainly indicated as the future mistress of the seas.”
“I beg your pardon,” said the German; “the future mistress of the sees is the land of the Viking. It is the forests of the Baltic that will build the Best of the future. You have no timber in Italy.”
“Timber is no longer wanted,” said Perroni. “Nor do I know of what will be formed the fleets of the future. But the sovereignty of the seas depends upon seamen, and the nautical genius of the Italians—”
“Comrades,” said the general, “we have discussed to-night a great subject. For my part I have travelled rather briskly, as you wished it. I should like to sleep on this affair.”
“’Tis most reasonable,” said the president. “Our refreshment at council is very spare,” he continued, and he pointed to a vase of water and some glasses ranged round it in the middle of the table; “but we always drink one toast, general, before we separate. It is to one whom you love, and whom you have served well. Fill glasses, brethren and now ‘TO MARY-ANNE.’”
If they had been inspired by the grape, nothing could be more animated and even excited than all their countenances suddenly became. The cheer might have been heard in the coffee-room, as they expressed, in the phrases of many languages, the never-failing and never-flagging enthusiasm invoked by the toast of their mistress.
“Did you read that paragraph, mamma?” inquired Lady Corisande of the duchess, in a tone of some seriousness.
“I did.”
“And what did you think of it?”
“It filled me with so much amazement that I have hardly begun to think.”
“And Bertram never gave a hint of such things!”
“Let us believe they are quite untrue.”
“I hope Bertram is in no danger,” said his sister.
“Heaven forbid!” exclaimed the mother, with unaffected alarm.
“I know not how it is,” said Lady Corisande, “but I frequently feel that some great woe is hanging over our country.”
“You must dismiss such thoughts, my child; they are fanciful.”
“But they will come, and when least expected—frequently in church, but also in the sunshine; and when I am riding too, when, once, every thing seemed gay. But now I often think of strife, and struggle, and war—civil war: the stir of our cavalcade seems like the tramp of cavalry.”
“You indulge your imagination too much, dear Corisande. When you return to London, and enter the world, these anxious thoughts will fly.”
“Is it imagination? I should rather have doubted my being of an imaginative nature. It seems to me that I am rather literal. But I cannot help hearing and reading things, and observing things, and they fill me with disquietude. All seems doubt and change, when it would appear that we require both faith and firmness.”
“The duke is not alarmed about affairs,” said his wife.
“And, if all did their duty like papa, there might be less, or no cause,” said Corisande. “But, when I hear of young nobles, the natural leaders of the land, going over to the Roman Catholic Church, I confess I lose heart and patience. It seems so unpatriotic, so effeminate.”
“It may not be true,” said the duchess.
“It may not be true of him, but it is true of others,” said Lady Corisande. “And why should he escape? He is very young, rather friendless, and surrounded by wily persons. I am disappointed about Bertram too. He ought to have prevented this, if it be true. Bertram seemed to me to have such excellent principles, and so completely to feel that he was born to maintain the great country which his ancestors created, that I indulged in dreams. I suppose you are right, mamma; I suppose I am imaginative without knowing it; but I have, always thought, and hoped, that when the troubles came the country might, perhaps, rally round Bertram.”
“I wish to see Bertram in Parliament,” said the duchess. “That will be the best thing for him. The duke has some plans.”
This conversation had been occasioned by a paragraph in the Morning Post, circulating a rumor that a young noble, obviously Lothair, on the impending completion of his minority, was about to enter the Roman Church. The duchess and her daughter were sitting in a chamber of their northern castle, and speculating on their return to London, which was to take place after the Easter which had just arrived. It was an important social season for Corisande, for she was to be formally introduced into the great world, and to be presented at court.
In the mean while, was there any truth in the report about Lothair?
After their meeting at their lawyer’s, a certain intimacy had occurred between the cardinal and his ward. They met again immediately and frequently, and their mutual feelings were cordial. The manners of his eminence were refined and affectionate; his conversational powers were distinguished; there was not a subject on which his mind did not teem with interesting suggestions; his easy knowledge seemed always ready and always full; and whether it were art, or letters, or manners, or even political affairs, Lothair seemed to listen to one of the wisest, most enlightened, and most agreeable of men. There was only one subject on which his eminence seemed scrupulous never to touch, and that was religion; or so indirectly, that it was only when alone that Lothair frequently found himself musing over the happy influence on the arts, and morals, and happiness of mankind—of the Church.
In due time, not too soon, but when he was attuned to the initiation, the cardinal presented Lothair to Lady St. Jerome. The impassioned eloquence of that lady germinated the seed which the cardinal had seemed so carelessly to scatter. She was a woman to inspire crusaders. Not that she ever: condescended to vindicate her own particular faith, or spoke as if she were conscious that Lothair did not possess it. Assuming that religion was true, for otherwise man would be in a more degraded position than the beasts of the field, which are not aware of their own wretchedness, then religion should be the principal occupation of man, to which all other pursuits should be subservient. The doom of eternity, and the fortunes of life, cannot be placed in competition. Our days should be pure, and holy, and heroic—full of noble thoughts and solemn sacrifice. Providence, in its wisdom, had decreed that the world should be divided between the faithful and atheists; the latter even seemed to predominate. There was no doubt that, if they prevailed, all that elevated man would become extinct. It was a great trial; but happy was the man who was privileged even to endure the awful test. It might develop the highest qualities and the most sublime conduct. If he were equal to the occasion, and could control and even subdue these sons of Korah, he would rank with Michael the Archangel.
This was the text on which frequent discourses were delivered to Lothair, and to which he listened at first with eager, and soon with enraptured attention. The priestess was worthy of the shrine. Few persons were ever gifted with more natural eloquence: a command of language, choice without being pedantic; beautiful hands that fluttered with irresistible grace; flashing eyes and a voice of melody.
Lothair began to examine himself, and to ascertain whether he possessed the necessary qualities, and was capable of sublime conduct. His natural modesty and his strong religious feeling struggled together. He feared he was not an archangel, and yet he longed to struggle with the powers of darkness.
One day he ventured to express to Miss Arundel a somewhat hopeful view of the future, but Miss Arundel shook her head.
“I do not agree with my aunt, at least as regards this country,” said Miss Arundel; “I think our sins are too great. We left His Church, and God is now leaving us.”
Lothair looked grave, but was silent.
Weeks had passed since his introduction to the family of Lord St. Jerome, and it was remarkable how large a portion of his subsequent time had passed under that roof. At first there were few persons in town, and really of these Lothair knew none; and then the house in St. James’s Square was not only an interesting but it was an agreeable house. All Lady St. Jerome’s family connections were persons of much fashion, so there was more variety and entertainment than sometimes are to be found under a Roman Catholic roof. Lady St. Jerome was at home every evening before Easter. Few dames can venture successfully on so decided a step; but her saloons were always attended, and by “nice people.” Occasionally the cardinal stepped in, and, to a certain degree, the saloon was the rendezvous of the Catholic party; but it was also generally social and distinguished. Many bright dames and damsels, and many influential men, were there, who little deemed that deep and daring thoughts were there masked by many a gracious countenance. The social atmosphere infinitely pleased Lothair. The mixture of solemn duty and graceful diversion, high purposes and charming manners, seemed to realize some youthful dreams of elegant existence. All, too, was enhanced by the historic character of the roof and by the recollection that their mutual ancestors, as Clare Arundel more than once intimated to him, had created England. Having had so many pleasant dinners in St. James’s Square, and spent there so many evening hours, it was not wonderful that Lothair had accepted an invitation from Lord St. Jerome to pass Easter at his country-seat.
Vauxe, the seat of the St. Jeromes, was the finest specimen of the old English residence extant. It was the perfection of the style, which had gradually arisen after the Wars of the Roses had alike destroyed all the castles and the purpose of those stern erections. People said Vauxe looked like a college: the truth is, colleges looked like Vauxe, for, when those fair and civil buildings rose, the wise and liberal spirits who endowed them intended that they should resemble, as much as possible, the residence of a great noble.
There were two quadrangles at Vauxe of gray-stone; the outer one of larger dimensions and much covered with ivy; the inner one not so extensive, but more ornate, with a lofty tower, a hall, and a chapel. The house was full of galleries, and they were full of portraits. Indeed there was scarcely a chamber in this vast edifice of which the walls were not breathing with English history in this interesting form. Sometimes more ideal art asserted a triumphant claim—transcendental Holy Families, seraphic saints, and gorgeous scenes by Tintoret and Paul of Verona.
The furniture of the house seemed never to have been changed. It was very old, somewhat scanty, but very rich—tapestry and velvet hangings, marvellous cabinets, and crystal girandoles. Here and there a group of ancient plate; ewers and flagons and tall salt-cellars, a foot high and richly chiselled; sometimes a state bed shadowed with a huge pomp of stiff brocade and borne by silver poles.
Vauxe stood in a large park, studded with stately trees; here and there an avenue of Spanish chestnuts or a grove of oaks; sometimes a gorsy dell, and sometimes a so great spread of antlered fern, taller than the tallest man.
It was only twenty miles from town, and Lord St. Jerome drove Lothair down; the last ten miles through a pretty land, which, at the right season, would have been bright with orchards, oak-woods, and hop-gardens. Lord St. Jerome loved horses, and was an eminent whip. He had driven four-inhand when a boy, and he went on driving four-inhand; not because it was the fashion, but because he loved it. Toward the close of Lent, Lady St. Jerome and Clare Arundel had been at a convent in retreat, but they always passed Holy Week at home, and they were to welcome Lord St. Jerome again at Vauxe.
The day was bright, the mode of movement exhilarating, all the anticipated incidents delightful, and Lothair felt the happiness of health and youth.
“There is Vauxe,” said Lord St. Jerome, in a tone of proud humility, as a turn in the road first displayed the stately pile.
“How beautiful!” said Lothair. “Ah! our ancestors understood the country.”
“I used to think when I was a boy,” said Lord St. Jerome, “that I lived in the prettiest village in the world; but these railroads have so changed every thing that Vauxe seems to me now only a second town-house.”
The ladies were in a garden, where they were consulting with the gardener and Father Coleman about the shape of some new beds, for the critical hour of filling them was approaching. The gardener, like all head-gardeners, was opinionated. Living always at Vauxe, he had come to believe that the gardens belonged to him, and that the family were only occasional visitors; and he treated them accordingly. The lively and impetuous Lady St. Jerome had a thousand bright fancies, but her morose attendant never indulged them. She used to deplore his tyranny with piteous playfulness. “I suppose,” she would say, “it is useless to resist, for I observe ’tis the same everywhere. Lady Roehampton says she never has her way with her gardens. It is no use speaking to Lord St. Jerome, for, though he is afraid of nothing else, I am sure he is afraid of Hawkins.”
The only way that Lady St. Jerome could manage Hawkins was through Father Coleman. Father Coleman, who knew every thing, knew a great deal about gardens; from the days of Le Notre to those of the fine gentlemen who now travel about, and when disengaged deign to give us advice.
Father Coleman had only just entered middle-age, was imperturbable and mild in his manner. He passed his life very much at Vauxe, and imparted a great deal of knowledge to Mr. Hawkins without apparently being conscious of so doing. At the bottom of his mind, Mr. Hawkins felt assured that he had gained several distinguished prizes, mainly through the hints and guidance of Father Coleman; and thus, though on the surface, a little surly, he was ruled by Father Coleman, under the combined influence of self-interest and superior knowledge.
“You find us in a garden without flowers,” said Lady St. Jerome; “but the sun, I think, alway loves these golden yews.”
“These are for you, dear uncle,” said Clare Arundel, as she gave him a rich cluster of violets. “Just now the woods are more fragrant than the gardens, and these are the produce of our morning walk. I could have brought you some primroses, but I do not like to mix violets with any thing.”
“They say primroses make a capital salad,” said Lord St. Jerome.
“Barbarian!” exclaimed Lady St. Jerome. “I see you want luncheon; it must, be ready;” and she took Lothair’s arm. “I will show you a portrait of one of your ancestors,” she said; “he married an Arundel.”
“Now, you know,” said Lady St. Jerome to Lothair in a hushed voice, as they sat together in the evening, “you are to be quite free here; to do exactly what you like; and we shall follow our ways. If you like to have a clergyman of your own Church visit you while you are with us, pray say so without the slightest scruple. We have an excellent gentleman in this parish; he often dines here; and I am sure he would be most happy to attend you. I know that Holy Week is not wholly disregarded by some of the Anglicans.”
“It is the anniversary of the greatest event of time,” said Lothair; “and I should be sorry if any of my Church did not entirely regard it, though they may show that regard in a way different from your own.”
“Yes, yes,” murmured Lady St. Jerome; “there should be no difference between our Churches, if things were only properly understood. I would accept all who really bow to the name of Christ; they will come to the Church at last; they must. It is the atheists alone, I fear, who are now carrying every thing before them, and against whom there is no comfort, except the rock of St. Peter.”
Miss Arundel crossed the room, whispered something to her aunt, and touched her forehead with her lips, and then left the apartment.
“We must soon separate, I fear,” said Lady St. Jerome; “we have an office to-night of great moment; the Tenebrae commence to-night. You have, I think, nothing like it; but you have services throughout this week.”
“I am sorry to say I have not attended them,” said Lothair. “I did at Oxford; but I don’t know how it is, but in London there seems no religion. And yet, as you sometimes say, religion is the great business of life; I sometimes begin to think the only business.”
“Yes, yes,” said Lady St. Jerome, with much interest, “if you believe that you are safe. I wish you had a clergyman near you while you are here. See Mr. Claughton, if you like; I would; and, if you do not, there is Father Coleman. I cannot convey to you how satisfactory conversation is with him on religious matters. He is the holiest of men, and yet he is a man of the world; he will not invite you into any controversies. He will speak with you only on points on which we agree. You know there are many points on which we agree?”
“Happily,” said Lothair. “And now about the office to-night: tell me about these Tenebrae. Is there any thing in the Tenebrae why I ought not to be present?”
“No reason whatever; not a dogma which you do not believe; not a ceremony of which you cannot approve. There are Psalms, at the end of which a light on the altar is extinguished. There is the Song of Moses, the Canticle of Zachary, the Miserere—which is the 50th Psalm you read and chant regularly in your church—the Lord’s Prayer in silence; and then all is darkness and distress—what the Church was when our Lord suffered, what the whole world is now except His Church.”
“If you will permit me,” said Lothair, “I will accompany you to the Tenebrae.”
Although the chapel at Vauxe was, of course, a private chapel, it was open to the surrounding public, who eagerly availed themselves of a permission alike politic and gracious.
Nor was that remarkable. Manifold art had combined to create this exquisite temple, and to guide all its ministrations. But to-night it was not the radiant altar and the splendor of stately priests, the processions and the incense, the divine choir and the celestial harmonies resounding lingering in arched roofs, that attracted many a neighbor. The altar was desolate, the choir was dumb; and while the services proceeded in hushed tones of subdued sorrow, and sometimes even of suppressed anguish, gradually, with each psalm and canticle, a light of the altar was extinguished, till at length the Miserere was muttered, and all became darkness. A sound as of a distant and rising wind was heard, and a crash, as it were the fall of trees in a storm. The earth is covered with darkness, and the veil of the temple is rent. But just at this moment of extreme woe, when all human voices are silent, and when it is forbidden even to breathe “Amen”—when every thing is symbolical of the confusion and despair of the Church at the loss of her expiring Lord—a priest brings forth a concealed light of silvery flame from a corner of the altar. This is the light of the world, and announced the resurrection, and then all rise up and depart in silence.
As Lothair rose, Miss Arundel passed him with streaming eyes.
“There is nothing in this holy office,” said Father Coleman to Lothair, “to which every real Christian might not give his assent.”
“Nothing,” said Lothair, with great decision.
There were Tenebrae on the following days, Maundy Thursday and Good Friday, and Lothair was present on both occasions.
“There is also a great office on Friday,” said Father Coleman to Lothair, “which perhaps you would not like to attend—the mass of the presanctified. We bring back the blessed sacrament to the desolate altar, and unveil the cross. It is one of our highest ceremonies, the adoration of the cross, which the Protestants persist in calling idolatry, though I presume they will give us leave to know the meaning of our own words and actions, and hope they will believe us when we tell them that our genuflexions and kissing of the cross are no more than exterior expressions of that love which we bear in our hearts to Jesus crucified; and that the words adoration and adore, as applied to the cross, only signify that respect and veneration due to things immediately relating to God and His service.”
“I see no idolatry in it,” said Lothair, musingly.
“No impartial person could,” rejoined Father Coleman; “but unfortunately all these prejudices were imbibed when the world was not so well informed as at present. A good deal of mischief has been done, too, by the Protestant versions of the Holy Scriptures; made in a hurry, and by men imperfectly acquainted with the Eastern tongues, and quite ignorant of Eastern manners. All the accumulated research and investigation of modern times have only illustrated and justified the offices of the Church.”
“That is very interesting,” said Lothair.
“Now, this question of idolatry,” said Father Coleman, “that is a fertile subject of misconception. The house of Israel was raised up to destroy idolatry because idolatry thou meant dark images of Moloch opening their arms by machinery, and flinging the beauteous first-born of the land into their huge forms, which were furnaces of fire; or Ashtaroth, throned in moonlit groves, and surrounded by orgies of ineffable demoralization. It required the declared will of God to redeem man from such fatal iniquity, which would have sapped the human race. But to confound such deeds with the commemoration of God’s saints, who are only pictured because their lives are perpetual incentives to purity and holiness, and to declare that the Queen of Heaven and the Mother of God should be to human feeling only as a sister of charity or a gleaner in the fields, is to abuse reason and to outrage the heart.”
“We live in dark times,” said Lothair, with an air of distress.
“Not darker than before the deluge,” exclaimed Father Coleman; “not darker than before the nativity; not darker even than when the saints became martyrs. There is a Pharos in the world, and, its light will never be extinguished, however black the clouds and wild the waves. Man is on his trial now, not the Church; but in the service of the Church his highest energies may be developed, and his noblest qualities proved.”
Lothair seemed plunged in thought, and Father Coleman glided away as Lady St. Jerome entered the gallery, shawled and bonneted, accompanied by another priest, Monsignore Catesby.
Catesby was a youthful member of an ancient English house, which for many generations had without a murmur, rather in a spirit of triumph, made every worldly sacrifice for the Church and court of Rome. For that cause they had forfeited their lives, broad estates, and all the honors of a lofty station in their own land. Reginald Catesby, with considerable abilities, trained with consummate skill, inherited their determined will, and the traditionary beauty of their form and countenance. His manners were winning, and, he was as well informed in the ways of the world as he was in the works of the great casuists.
“My lord has ordered the charbanc, and is going to drive us all to Chart, where we will lunch,” said Lady St. Jerome; “’tis a curious place, and was planted, only seventy years ago, by my lord’s grandfather, entirely with spruce-firs, but with so much care and skill, giving each plant and tree ample distance, that they have risen to the noblest proportions, with all their green branches far-spreading on the ground like huge fans.”
It was only a drive of three or four miles entirely in the park. This was a district that had been added to the ancient enclosure—a striking scene. It was a forest of firs, but quite unlike such as might be met with in the north of Europe or of America. Every tree was perfect—huge and complete, and full of massy grace. Nothing else was permitted to grow there except juniper, of which there were abounding and wondrous groups, green and spiral; the whole contrasting with the tall brown fern, of which there were quantities about, cut for the deer.
The turf was dry and mossy, and the air pleasant. It was a balmy day. They sat down by the great trees, the servants opened the luncheon-baskets, which were a present from Balmoral. Lady St. Jerome was seldom seen to greater advantage than distributing her viands under such circumstances. Never was such gay and graceful hospitality. Lothair was quite fascinated as she playfully thrust a paper of lobster-sandwiches into his hand, and enjoined Monsignore Catesby to fill his tumbler with Chablis.
“I wish Father Coleman were here,” said Lothair to Miss Arundel.
“Why?” said Miss Arundel.
“Because we were in the midst of a very interesting conversation on idolatry and on worship in groves, when Lady St. Jerome summoned us to our drive. This seems a grove where one might worship.”
“Father Coleman ought to be at Rome,” said Miss Arundel. “He was to have passed Holy Week there. I know not why he changed his plans.”
“Are you angry with him for it?”
“No, not angry, but surprised; surprised that any one might be at Rome, and yet be absent from it.”
“You like Rome?”
“I have never been there. It is the wish of my life.”
“May I say to you what you said to me just now—why?”
“Naturally, because I would wish to witness the ceremonies of the Church in their most perfect form.”
“But they are fulfilled in this country, I have heard, with much splendor and precision.”
Miss Arundel shook her head.
“Oh! no,” she said; “in this country we are only just emerging from the catacombs. If the ceremonies of the Church were adequately fulfilled in England, we should hear very little of English infidelity.”
“That is saying a great deal,” observed Lothair, inquiringly.
“Had I that command of wealth of which we hear so much in the present day, and with which the possessors seem to know so little what to do, I would purchase some of those squalid streets in Westminster, which are the shame of the metropolis, and clear a great space and build a real cathedral, where the worship of heaven should be perpetually conducted in the full spirit of the ordinances of the Church. I believe, were this done, even this country might be saved.”
Lothair began to meditate on two great ideas—the reconciliation of Christendom, and the influence of architecture on religion. If the differences between the Roman and Anglican Churches, and between the papacy and Protestantism generally arose, as Father Coleman assured him, and seemed to prove, in mere misconception, reconciliation, though difficult, did not seem impossible, and appeared to be one of the most efficient modes of defeating the atheists. It was a result which, of course, mainly depended on the authority of Reason; but the power of the imagination might also be enlisted in the good cause through the influence of the fine arts, of which the great mission is to excite, and at the same time elevate, the feelings of the human family. Lothair found himself frequently in a reverie over Miss Arundel’s ideal fane; and, feeling that he had the power of buying up a district in forlorn Westminster, and raising there a temple to the living God, which might influence the future welfare of millions, and even effect the salvation of his country, he began to ask himself whether he could incur the responsibility of shrinking from the fulfilment of this great duty.
Lothair could not have a better adviser on the subject of the influence of architecture on religion than Monsignore Catesby. Monsignore Catesby had been a pupil of Pugin; his knowledge of ecclesiastical architecture was only equalled by his exquisite taste. To hear him expound the mysteries of symbolical art, and expatiate on the hidden revelations of its beauteous forms, reached even to ecstasy. Lothair hung upon his accents like a neophyte. Conferences with Father Coleman on those points of faith on which they did not differ, followed up by desultory remarks on those points of faith on which they ought not to differ—critical discussions with Monsignore Catesby on cathedrals, their forms, their purposes, and the instances in several countries in which those forms were most perfect and those purposes best secured—occupied a good deal of time; and yet these engaging pursuits were secondary in real emotion to his frequent conversations with Miss Arundel in whose society every day he took a strange and deeper interest.
She did not extend to him that ready sympathy which was supplied by the two priests. On the contrary, when he was apt to indulge in those speculations which they always encouraged, and rewarded by adroit applause, she was often silent, throwing on him only the scrutiny of those violet yes, whose glance was rather fascinating than apt to captivate. And yet he was irresistibly drawn to her, and, once recalling the portrait in the gallery, he ventured to murmur that they were kinsfolk.
“Oh! I have no kin, no country,” said Miss Arundel. “These are not times for kin and country. I have given up all these things for my Master!”
“But are our times so trying as that?” inquired Lothair.
“They are times for new crusades,” said Miss Arundel, with energy, “though it may be of a different character from the old. If I were a man, I would draw my sword for Christ. There are as great deeds to be done as the siege of Ascalon, or even as the freeing of the Holy Sepulchre.”
In the midst of a profound discussion with Father Coleman on Mariolatry, Lothair, rapt in reverie, suddenly introduced the subject of Miss Arundel. “I wonder what will be her lot?” he exclaimed.
“It seems to, me to be settled,” said Father Coleman. “She will be the bride of the Church.”
“Indeed?” and he started, and even changed color.
“She deems it her vocation,” said Father Coleman.
“And yet, with such gifts, to be immured in a convent,” said Lothair.
“That would not necessarily follow,” replied Father Coleman. “Miss Arundel may occupy a position in which she may exercise much influence for the great cause which absorbs her being.”
“There is a divine energy about her,” said Lothair, almost speaking to himself. “It could not have been given for little ends.”
“If Miss Arundel could meet with a spirit as and as energetic as her own,” said Father. Coleman, “Her fate might be different. She has no thoughts which are not great, and no purposes which are not sublime. But for the companion of her life she would require no less than a Godfrey de Bouillon.”
Lothair began to find the time pass very rapidly at Vauxe. Easter week had nearly vanished; Vauxe had been gay during the last few days. Every day some visitors came down from London; sometimes they returned in the evening; sometimes they passed the night at Vauxe, and returned to town in the morning with large bouquets. Lothair felt it was time for him to interfere, and he broke his intention to Lady St. Jerome; but Lady St. Jerome would not hear of it. So he muttered something about business.
“Exactly,” she said; “everybody has business, and I dare say you have a great deal. But Vauxe is exactly the place for persons who have business. You go up to town by an early train, and then you return exactly in time for dinner, and bring us all the news from the clubs.”
Lothair was beginning to say something, but Lady St. Jerome, who, when necessary, had the rare art of not listening without offending the speaker, told him that they did not intend themselves to return to town for a week or so, and that she knew Lord St. Jerome would be greatly annoyed if Lothair did not remain.
Lothair remained; and he went up to town one or two mornings to transact business; that is to say, to see a celebrated architect and to order plans for a cathedral, in which all the purposes of those sublime and exquisite structures were to be realized. The drawings would take a considerable time to prepare, and these must be deeply considered. So Lothair became quite domiciliated at Vauxe: he went up to town in the morning, and returned, as it were, to his home; everybody delighted to welcome him, and yet he seemed not expected. His rooms were called after his name; and the household treated him as one of the family.