William Gilbert
On the Loadstone, Bk. I.
Ancient and Modern Writings on the Loadstone, with certain matters of mention only, various opinions, & vanities.
A t an early period, while philosophy lay as yet rude and uncultivated in the mists of error and ignorance, few were the virtues and properties of things that were known and clearly perceived: there was a bristling forest of plants and herbs, things metallick were hidden, and the knowledge of stones was unheeded. But no sooner had the talents and toils of many brought to light certain commodities necessary for the use and safety of men, and handed them on to others (while at the same time reason and experience had added a larger hope), than a thorough examination began to be made of forests and fields, hills and heights; of seas too, and the depths of the waters, of the bowels of the earth's body; and all things began to be looked into. And at length by good luck the magnet-stone was discovered in iron lodes, probably by smelters of iron or diggers of metals. This, on being handled by metal folk, quickly displayed that powerful and strong attraction for iron, a virtue not latent and obscure, but easily proved by all, and highly praised and commended. And in after time when it had emerged, as it were out of darkness and deep dungeons, and had become dignified of men on account of its strong and amazing attraction for iron, many philosophers as well as physicians of ancient days discoursed of it, in short celebrated, as it were, its memory only; as for instance Plato in the Io2, Aristotle in the De Anima3, in Book I. only, Theophrastus the Lesbian, Dioscorides, C. Plinius Secundus, and Julius Solinus4. As handed down by them the loadstone merely attracted iron, the rest of its virtues were all undiscovered. But that the story of the loadstone might not appear too bare and too brief, to this singular and sole known quality there were added certain figments and falsehoods, which in the earliest times, no less than nowadays, used to be put forth by raw smatterers and copyists to be swallowed of men. As for instance, that if a loadstone be anointed with garlick, or if a diamond be near, it does not attract iron5. Tales of this sort occur in Pliny, and in Ptolemy's Quadripartitum; and the errors have been sedulously propagated, and have gained ground (like ill weeds that grow apace) coming down even to our own day, through the writings of a host of men, who, to fill put their volumes to a proper bulk, write and copy out pages upon pages on this, that, and the other subject, of which they knew almost nothing for certain of their own experience. Such fables of the loadstone even Georgius Agricola himself, most distinguished in letters, relying on the writings of others, has embodied as actual history in his books De Natura Fossilium. Galen noted its medicinal power in the ninth book of his De Simplicium Medicamentorum Facultatibus, and its natural property of attracting iron in the first book of De Naturalibus Facultatibus; but he failed to recognize the cause, as Dioscorides before him, nor made further inquiry. But his commentator Matthiolus repeats the story of the garlick and the diamond, and moreover introduces Mahomet's shrine vaulted with loadstones6, and writes that, by the exhibition of this (with the iron coffin hanging in the air) as a divine miracle, the public were imposed upon. But this is known by travellers to be false. Yet Pliny relates that Chinocrates the architect had commenced to roof over the temple of Arsinoe at Alexandria with magnet-stone7, that her statue of iron placed therein might appear to hang in space. His own death, however, intervened, and also that of Ptolemy, who had ordered it to be made in honour of his sister. Very little was written by the ancients as to the causes of attraction of iron; by Lucretius and others there are some short notices; others only make slight and meagre mention of the attraction of iron: all of these are censured by Cardan for being so careless and negligent in a matter of such importance and in so wide a field of philosophizing; and for not supplying an ampler notion of it and a more perfect philosophy: and yet, beyond certain received opinions and ideas borrowed from others and ill-founded conjectures, he has not himself any more than they delivered to posterity in all his bulky works any contribution to the subject worthy of a philosopher. Of modern writers some set forth its virtue in medicine only, as 8Antonius Musa Brasavolus, Baptista Montanus, Amatus Lusitanus, as before them Oribasius in his thirteenth chapter De Facultate Metallicorum, Aetius Amidenus, Avicenna, Serapio Mauritanus, Hali Abbas, Santes de Ardoynis, Petrus Apponensis, Marcellus9, Arnaldus. Bare mention is made of certain points relating to the loadstone in very few words by Marbodeus Callus, Albertus, Matthæus Silvaticus, Hermolaus Barbarus, Camillus Leonhardus, Cornelius Agrippa, Fallopius, Johannes Langius, Cardinal Cusan, Hannibal Rosetius Calaber; by all of whom the subject is treated very negligently, while they merely repeat other people's fictions and ravings. Matthiolus compares the alluring powers of the loadstone which pass through iron materials, with the mischief of the torpedo, whose venom passes through bodies and spreads imperceptibly; Guilielmus Pateanus in his Ratio Purgantium Medicamentorum discusses the loadstone briefly and learnedly. Thomas Erastus10, knowing little of magnetical nature, finds in the loadstone weak arguments against Paracelsus; Georgius Agricola, like Encelius11 and other metallurgists, merely states the facts; Alexander Aphrodiseus in his Problemata considers the question of the loadstone inexplicable; Lucretius Carus, the poet of the Epicurean school, considers that an attraction is brought about in this way: that as from all things there is an efflux of very minute bodies, so from the iron atoms flow into the space emptied by the elements of the loadstone, between the iron and the loadstone, and that as soon as they have begun to stream towards the loadstone, the iron follows, its corpuscles being entangled. To much the same effect Johannes Costæus adduces a passage from Plutarch; Thomas Aquinas12, writing briefly on the loadstone in Chapter VII. of his Physica, touches not amiss on its nature, and with his divine and clear intellect would have published much more, had he been conversant with magnetick experiments. Plato thinks the virtue divine. But when three or four hundred years afterwards, the magnetick movement to North and South was discovered or again recognized by men, many learned men attempted, each according to the bent of his own mind, either by wonder and praise, or by some sort of reasonings, to throw light upon a virtue so notable, and so needful for the use of mankind. Of more modern authors a great number have striven to show what is the cause of this direction and movement to North and South, and to understand this great miracle of nature, and to disclose it to others: but they have lost both their oil and their pains; for, not being practised in the subjects of nature, and being misled by certain false physical systems, they adopted as theirs, from books only, without magnetical experiments, certain inferences based on vain opinions, and many things that are not, dreaming old wives' tales. Marsilius Ficinus ruminates over the ancient opinions, and in order to show the reason of the direction seeks the cause in the heavenly constellation of the Bear, supposing the virtue of the Bear to prevail in the stone and to be transferred to the iron. Paracelsus asserted that there are stars, endowed with the power of the loadstone, which attract to themselves iron. Levinus Lemnius describes and praises the compass13, and infers its antiquity on certain grounds; he does not divulge the hidden miracle which he propounds. In the kingdom of Naples the Amalfians were the first (so it is said) to construct the mariners' compass: and as Flavius Blondus says the Amalfians14 boast, not without reason, that they were taught by a certain citizen, Johannes Goia, in the year thirteen hundred after the birth of Christ. That town is situated in the kingdom of Naples not far from Salerno, near the promontory of Minerva; and Charles V. bestowed that principality on Andrea Doria, that great Admiral, on account of his signal naval services. Indeed it is plain that no invention of man's device has ever done more for mankind than the compass: some notwithstanding consider that it was discovered by others previously and used in navigation, judging from ancient writings and certain arguments and conjectures. The knowledge of the little mariners' compass seems to have been brought into Italy by Paolo, the Venetian15, who learned the art of the compass in the Chinas about the year MCCLX.; yet I do not wish the Amalfians to be deprived of an honour so great as that of having first made the construction common in the Mediterranean Sea. Goropius16 attributes the discovery to the Cimbri or Teutons, forsooth because the names of the thirty-two winds inscribed on the compass are pronounced in the German tongue by all ship-masters, whether they be French, British, or Spaniards; but the Italians describe them in their own vernacular. Some think that Solomon, king of Judæa, was acquaint with the use of the mariners' compass, and made it known to his ship-masters in the long voyages when they brought back such a power of gold from the West Indies: whence also, from the Hebrew word Parvaim17, Arias Montanus maintains that the gold-abounding regions of Peru are named But it is more likely to have come from the coast of lower Æthiopia, from the region of Cephala, as others relate. Yet that account seems to be less true, inasmuch as the Phœnicians, on the frontier of Judæa, who were most skilled in navigation in former ages (a people whose talents, work, and counsel Solomon made use of in constructing ships and in the actual expeditions, as well as in other operations), were ignorant of magnetick aid, the art of the mariners' compass: For had it been in use amongst them, without doubt the Greeks and also Italians and all barbarians would have understood a thing so necessary and made famous by common use; nor could matters of much repute, very easily known, and so highly requisite ever have perished in oblivion; but either the learning would have been handed down to posterity, or some memorial of it would be extant in writing. Sebastian Cabot was the first to discover that the magnetick iron varied18. Gonzalus Oviedus19 is the first to write, as he does in the Historia, that in the south of the Azores it does not vary. Fernelius in his book De Abditis Rerum Causis says that in the loadstone there is a hidden and abstruse cause, elsewhere calling it celestial; and he brings forth nothing but the unknown by means of what is still more unknown. For clumsy, and meagre, and pointless is his inquiry into hidden causes. The ingenious Fracastorio, a distinguished philosopher, in seeking the reason for the direction of the loadstone, feigns Hyperborean magnetick mountains attracting magnetical things of iron: this view, which has found acceptance in part by others, is followed by many authors and finds a place not in their writings only, but in geographical tables, marine charts, and maps of the globe: dreaming, as they do, of magnetick poles and huge rocks, different from the poles of the earth. More than two hundred years earlier than Fracastorio there exists a little work, fairly learned for the time, going under the name of one Peter Peregrinus20, which some consider to have originated from the views of Roger Bacon, the Englishman of Oxford: In which book causes for magnetick direction are sought from the poles of the heaven and from the heaven itself. From this Peter Peregrinus, Johannes Taisnier of Hainault21 extracted materials for a little book, and published it as new. Cardan talks much of the rising of the star in the tail of the Greater Bear, and has attributed to its rising the cause of the variation: supposing that the variation is always the same, from the rising of the star. But the difference of the variation according to the change of position, and the changes which occur in many places, and are even irregular in southern regions, preclude the influence of one particular star at its northern rising. The College of Coimbra22 seeks the cause in some part of the heaven near the pole: Scaliger in section CXXXI. of his Exercitationes on Cardan suggests a heavenly cause unknown to himself, and terrestrial loadstones nowhere yet discovered. A cause not due to those sideritic mountains named above, but to that power which fashioned them, namely that portion of the heaven which overhangs that northern point. This view is garnished with a wealth of words by that erudite man, and crowned with many marginal subtilities; but with reasonings not so subtile. Martin Cortes23 considers that there is a place of attraction beyond the poles, which he judges to be the moving heavens. One Bessardus24, a Frenchman, with no less folly notes the pole of the zodiack. Jacobus Severtius25, of Paris, while quoting a few points, fashions new errors as to loadstones of different parts of the earth being different in direction: and also as to there being eastern and western parts of the loadstone. Robert Norman26, an Englishman, fixes a point and region respective, not attractive; to which the magnetical iron is collimated, but is not itself attracted. Franciscus Maurolycus27 treats of a few problems on the loadstone, taking the trite views of others, and avers that the variation is due to a certain magnetical island mentioned by Olaus Magnus28. Josephus Acosta29, though quite ignorant about the loadstone, nevertheless pours forth vapid talk upon the loadstone. Livio Sanuto30 in his Italian Geographia, discusses at length the question whether the prime magnetick meridian and the magnetick poles are in the heavens or in the earth; also about an instrument for finding the longitude: but through not understanding magnetical nature, he raises nothing but errors and mists in that so important notion. Fortunius Affaytatus31 philosophizes foolishly enough on the attraction of iron, and its turning to the poles. Most recently, Baptista Porta32, no ordinary philosopher, in his Magia Naturalis, has made the seventh book a custodian and distributor of the marvels of the loadstone; but little did he know or ever see of magnetick motions; and some things that he noted of the powers which it manifested, either learned by him from the Reverend Maestro Paolo, the Venetian33, or evolved from his own vigils, were not so well discovered or observed; but abound in utterly false experiments, as will be clear in due place: still I deem him worthy of high praise for having attempted so great a subject (as he has done with sufficient success and no mean result in many other instances), and for having given occasion for further research. All these philosophizers of a previous age, philosophizing about attraction from a few vague and untrustworthy experiments, drawing their arguments from the hidden causes of things; and then, seeking for the causes of magnetick directions in a quarter of the heavens, in the poles, the stars, constellations, or in mountains, or rocks, space, atoms, attractive or respective points beyond the heavens, and other such unproven paradoxes, are whole horizons wrong, and wander about blindly. And as yet we have not set ourselves to overthrow by argument those errors and impotent reasonings of theirs, nor many other fables told about the loadstone, nor the superstitions of impostors and fabulists: for instance, Franciscus Rueus'34 doubt whether the loadstone were not an imposture of evil spirits: or that, placed underneath the head of an unconscious woman while asleep, it drives her away from the bed if an adulteress: or that the loadstone is of use to thieves by its fume and sheen, being a stone born, as it were, to aid theft: or that it opens bars and locks, as Serapio35 crazily writes: or that iron held up by a loadstone, when placed in the scales, added nothing to the weight of the loadstone, as though the gravity of the iron were absorbed by the force of the stone: or that, as Serapio and the Moors relate, in India there exist certain rocks of the sea abounding in loadstone, which draw out all the nails of the ships which are driven toward them, and so stop their sailing; which fable Olaus Magnus36 does not omit, saying that there are mountains in the north of such great powers of attraction, that ships are built with wooden pegs, lest the iron nails should be drawn from the timber as they passed by amongst the magnetick crags. Nor this: that a white loadstone may be procured as a love potion: or as Hali Abbas37 thoughtlessly reports, that if held in the hand it will cure gout and spasms: Or that it makes one acceptable and in favour with princes, or eloquent, as Pictorio38 has sung; Or as Albertus Magnus39 teaches, that there are two kinds of loadstones, one which points to the North, the other to the South: Or that iron is directed toward the Northern stars by an influence imparted by the polar stars, even as plants follow the sun, as Heliotrope does: Or that there is a magnet-stone situated under the tail of the Greater Bear, as Lucas Gauricus the Astrologer stated: He would even assign the loadstone, like the Sardonyx and onyx, to the planet Saturn, yet at the same time he assigns it with the adamant, Jasper, and Ruby, to Mars; so that it is ruled by two planets. The loadstone moreover is said by him to pertain to the sign Virgo; and he covers many such shameful pieces of folly with a veil of mathematical erudition. Such as that an image of a bear is engraved on a loadstone when the Moon faces towards the north, so that when hung by an iron wire it may conciliate the influence of the celestial Bear, as Gaudentius Merula40 relates: Or that the loadstone drew iron and directed it to the north, because it is superior in rank to iron, at the Bear, as Ficinus writes, and Merula repeats: Or that by day it has a certain power of attracting iron, but by night the power is feeble, or rather null: Or that when weak and dulled the virtue is renewed by goats' blood, as Ruellius41 writes: Or that Goats' blood sets a loadstone free from the venom of a diamond, so that the lost power is revived when bathed in goats' blood by reason of the discord between that blood and the diamond: Or that it removed sorcery from women, and put to flight demons, as Arnaldus de Villanova dreams: Or that it has the power to reconcile husbands to their wives, or to recall brides to their husbands, as Marbodeus Gallus42, chorus-leader of vanities, teaches: Or that in a loadstone pickled in the salt of a sucking fish43 there is power to pick up gold which has fallen into the deepest wells, according to the narratives of Cælius Calcagninus. With such idle tales and trumpery do plebeian philosophers delight themselves and satiate readers greedy for hidden things, and unlearned devourers of absurdities: But after the magnetick nature shall have been disclosed by the discourse that is to follow, and perfected by our labours and experiments, then will the hidden and abstruse causes of so great an effect stand out, sure, proven, displayed and demonstrated; and at the same time all darkness will disappear, and all error will be torn up by the roots and will lie unheeded; and the foundations of a grand magnetick philosophy which have been laid will appear anew, so that high intellects may be no further mocked by idle opinions. Some learned men there are who in the course of long voyages have observed the differences of magnetick variation: the most scholarly Thomas Hariot44, Robert Hues, Edward Wright, Abraham Kendall, all Englishmen; Others there are who have invented and produced magnetical instruments, and ready methods of observation, indispensable for sailors and to those travelling afar: as William Borough45 in his little book on the Variation of the Compass or Magneticall Needle, William Barlowe46 in his Supply, Robert Norman in his Newe Attractive. And this is that Robert Norman47 (a skilful seaman and ingenious artificer) who first discovered the declination of the magnetick needle. Many others I omit wittingly; modern Frenchmen, Germans, and Spaniards, who in books written for the most part in their native tongues either misuse the placets of others, and send them forth furbished with new titles and phrases as tricky traders do old wares with meretricious ornaments; or offer something not worthy of mention even: and these lay hands on some work filched from other authors and solicit some one as their patron, or go hunting after renown for themselves among the inexperienced and the young; who in all branches of learning are seen to hand on errors and occasionally add something false of their own.
Magnet Stone, of what kind it is, and its discovery.
L oadstone, the stone which is commonly called the Magnet, derives its name either from the discoverer (though he was not Pliny's fabulous herdsman48, quoted from Nicander, the nails of whose shoes and the tip of whose staff stuck fast in a magnetick field while he pastured his flocks), or from the region of Magnesia in Macedonia, rich in loadstones: Or else from the city Magnesia in Ionia in Afia Minor, near the river Mæander. Hence Lucretius says,
The Magnet's name the observing Grecians drew
From the Magnetick region where it grew.
It is called Heraclean from the city Heraclea, or from the invincible Hercules, on account of the great strength and domination and power which there is in iron of subduing all things: it is also called siderite, as being of iron; being not unknown to the most ancient writers, to the Greeks, Hippocrates, and others, as also (I believe) to Jewish and Egyptian writers; For in the oldest mines of iron, the most famous in Asia, the loadstone was often dug out with its uterine brother, iron. And if the tales be true which are told of the people of the Chinas, they were not unacquainted in primitive times with magnetical experiments, for even amongst them the finest magnets of all are still found. The Egyptians, as Manetho relates, gave it the name Os Ori: calling the power which governs the turning of the sun Orus, as the Greeks call it Apollo. But later by Euripides, as narrated by Plato, it was designated under the name of Magnet. By Plato in the Io, Nicander of Colophon, Theophrastus, Dioscorides, Pliny, Solinus, Ptolemy, Galen, and other investigators of nature it was recognized and commended; such, however, is the variety of magnets and their points of unlikeness in hardness, softness, heaviness, lightness, density, firmness, and friability of substance: so great and manifold are the differences in colour and other qualities, that they have not handed down any adequate account of it, which therefore was laid aside or left imperfect by reason of the unfavourable character of the time; for in those times varieties of specimens and foreign products never before seen were not brought from such distant regions by traders and mariners as they have been lately, and now that all over the globe all kinds of merchandise, stones, woods, spices, herbs, metals, and ore in abundance are greedily sought after: neither was metallurgy so generally cultivated in a former age. There is a difference in vigour; as whether it is male or female: for it was thus that the ancients used often to distinguish many individuals of the same species. Pliny quotes from Sotacus five kinds; those from Æthiopia, Macedonia, Bœotia, the Troad, and Asia, which were especially known to the ancients: but we have posited as many kinds of loadstones as there are in the whole of nature regions of different kinds of soil. For in all climates, in every province, on every soil, the loadstone is either found, or else lies unknown on account of its rather deep site and inaccesible position; or by reason of its weaker and less obvious strength it is not recognized by us while we see and handle it. To the ancients the differences were those of colour49, how they are red and black in Magnesia and Macedonia, in Bœotia red rather than black, in the Troad black, without strength: While in Magnesia in Asia they are white, not attracting iron, and resemble pumice-stone. A strong loadstone of the kind celebrated so often nowadays in experiments presents the appearance of unpolished iron, and is mostly found in iron mines: it is even wont to be discovered in an unbroken lode by itself: Loadstones of this sort are brought from East India, China, and Bengal, of the colour of iron, or of a dark blood or liver colour; and these are the finest, and are sometimes of great size, as though broken off a great rock, and of considerable weight; sometimes single stones, as it were, and entire: some of these, though of only one pound weight, can lift on high four ounces of iron or a half-pound or even a whole pound. Red ones are found in Arabia, as broad as a tile, not equal in weight to those brought from China, but strong and good: they are a little darker in the island of Elba in the Tuscan sea, and together with these also grow white ones, like some in Spain in the mines of Caravaca: but these are of lesser power. Black ones also are found, of lower strength, such as those of the iron mines in Norway and in sea-coast places near the strait of Denmark. Amongst the blue-black or dusky blue also some are strong and highly commended. Other loadstones are of a leaden colour, fissile and not-fissile, capable of being split like slates in layers. I have also some like gray marble of an ashen colour, and some speckled like gray marble, and these take the finest polish. In Germany there are some perforated like honeycombs, lighter than any others, and yet strong. Those are metallick which smelt into the best iron; others are not easily smelted, but are burned up. There are loadstones that are very heavy, as also others very light; some are very powerful in catching up pieces of iron, while others are weaker and of less capacity, others so feeble and barren that they with difficulty attract ever so tiny a piece of iron and cannot repel an opposite magnetick. Others are firm and tough, and do not readily yield to the artificer. Others are friable. Again, there are some dense and hard as emery, or loose-textured and soft as pumice; porous or solid; entire and uniform, or varied and corroded; now like iron for hardness, yea, sometimes harder than iron to cut or to file; others are as soft as clay. Not all magnets can be properly called stones; some rather represent rocks; while others exist rather as metallick lodes; others as clods and lumps of earth. Thus varied and unlike each other, they are all endowed, some more, some less, with the peculiar virtue. For they vary according to the nature of the soil, the different admixture of clods and humours, having respect to the nature of the region and to their subsidence in this last-formed crust of the earth, resulting from the confluence of many causes, and the perpetual alternations of growth and decline, and the mutations of bodies. Nor is this stone of such potency rare; and there is no region wherein it is not to be found in some sort. But if men were to search for it more diligently and at greater outlay, or were able, where difficulties are present, to mine it, it would come to hand everywhere, as we shall hereafter prove. In many countries have been found and opened mines of efficacious loadstones unknown to the ancient writers, as for instance in Germany, where none of them has ever asserted that loadstones were mined. Yet since the time when, within the memory of our fathers, metallurgy began to flourish there, loadstones strong and efficacious in power have been dug out in numerous places; as in the Black Forest beyond Helceburg; in Mount Misena not far from Schwartzenberg50; a fairly strong kind between Schneeberg and Annaberg in Joachimsthal, as was noticed by Cordus: also near the village of Pela in Franconia. In Bohemia it occurs in iron mines in the Lessa district and other places, as Georgious Agricola and several other men learned in metallurgy witness. In like manner in other countries in our time it is brought to light; for as the stone remarkable for its virtues is now famous throughout the whole world, so also everywhere every land produces it, and it is, so to speak, indigenous in all lands. In East India, in China, in Bengal near the river Indus it is common, and in certain maritime rocks: in Persia, Arabia, and the islands of the Red Sea; in many places in Æthiopia, as was formerly Zimiri, of which Pliny makes mention. In Asia Minor around Alexandria and the Troad; in Macedonia, Bœotia, in Italy, the island of Elba, Barbary; in Spain still in many mines as aforetime. In England quite lately a huge power of it was discovered in a mine belonging to Adrian Gilbert, gentleman51; also in Devonshire and the Forest of Dean; in Ireland, too, Norway, Denmark, Sweden, Lapland, Livonia, Prussia, Poland, Hungary. For although the terrestrial globe, owing to the varied humours and natures of the soil arising from the continual succession of growth and decay, is in the lapse of time efflorescing through all its ambit deeper into its surface, and is girt about with a varied and perishable covering, as it were with a veil; yet out of her womb ariseth in many places an offspring nigher to the more perfect body and makes its way to the light of day. But the weak and less vigorous loadstones, enfeebled by the flow of humours, are visible in every region, in every strath. It is easy to discover a vast quantity of them everywhere without penetrating mountains or great depths, or encountering the difficulties and hardships of miners; as we shall prove in the sequel. And these we shall take pains so to prepare by an easy operation that their languid and dormant virtue shall be made manifest. It is called by the Greeks52 ἑράκλιος, as by Theophrastus, and μαγνῆτις; and μάγνης, as by Euripides, as quoted by Plato in the Io: by Orpheus53 too μαγνῆοσα, and σιδερίτης as though of iron: by the Latins magnes, Herculeus; by the French aimant54, corruptly from adamant; by the Spaniards piedramant: by the Italians calamita55; by the English loadstone and adamant stone56, by the Germans magness57 and siegelstein: Among English, French, and Spaniards it has its common name from adamant; perhaps because they were at one time misled by the name sideritis being common to both: the magnet is called σιδερίτης from its virtue of attracting iron: the adamant is called σιδερίτης from the brilliancy of polished iron. Aristotle designates it merely by the name of the stone:58 Ἔοικε δὲ καὶ θαλῆς ἐξ ὧν ἀπομνημονεύουσι, κινητικόν τι τὴν ψυχὴν ὑπολαβεῖν, ἔιπερ τὸν λίθον ἔφη ψυχὴν ἔχειν, ὅτι τὸν σίδηρον κινεῖ: De Anima, Lib. I. The name of magnet is also applied to another stone differing from siderite, having the appearance of silver; it is like Amianth in its nature; and since it consists of laminæ (like specular stone)59, it differs in form: in German Katzensilber and Talke.
The Loadstone has parts distinct in their natural power, & poles conspicuous for their property.
T he stone itself manifests many qualities which, though known afore this, yet, not having been well investigated, are to be briefly indicated in the first place so that students may understand the powers of loadstone and iron, and not be troubled at the outset through ignorance of reasonings and proofs. In the heaven astronomers assign a pair of poles for each moving sphere: so also do we find in the terrestrial globe natural poles preeminent in virtue, being the points that remain constant in their position in respect to the diurnal rotation, one tending to the Bears and the seven stars; the other to the opposite quarter of the heaven. In like manner the loadstone has its poles, by nature northern and southern, being definite and determined points set in the stone, the primary boundaries of motions and effects, the limits and governors of the many actions and virtues. However, it must be understood that the strength of the stone does not emanate from a mathematical point, but from the parts themselves, and that while all those parts in the whole belong to the whole, the nearer they are to the poles of the stone the stronger are the forces they acquire and shed into other bodies: these poles are observant of the earth's poles, move toward them, and wait upon them. Magnetick poles can be found in every magnet, in the powerful and mighty (which Antiquity used to call the masculine) as well as in the weak, feeble and feminine; whether its figure is due to art or to chance, whether long, flat, square, three-cornered, polished; whether rough, broken, or unpolished; always the loadstone contains and shows its poles. But since the spherical form, which is also the most perfect, agrees best with the earth, being a globe, and is most suitable for use and experiment, we accordingly wish our principal demonstrations by the stone to be made with a globe-shaped magnet as being more perfect and adapted for the purpose. Take, then, a powerful loadstone, solid, of a just size, uniform, hard, without flaw61; make of it a globe upon the turning tool used for rounding crystals and some other stones, or with other tools as the material and firmness of the stone requires, for sometimes it is difficult to be worked. The stone thus perpared is a true, homogeneous offspring of the earth and of the same shape with it: artificially possessed of the orbicular form which nature granted from the beginning to the common mother earth: and it is a physical corpuscle imbued with many virtues, by means of which many abstruse and neglected truths in philosophy buried in piteous darkness may more readily become known to men. This round stone is called by us a μικρόγη or Terrella62. To find, then, the poles conformable to the earth's, take the round stone in hand, and place upon the stone a needle or wire of iron: the ends of the iron move upon their own centre and suddenly stand still. Mark the stone with ochre or with chalk where the wire lies and sticks: move the middle or centre of the wire to another place, and so on to a third and a fourth, always marking on the stone along the length of the iron where it remains at rest: those lines show the meridian circles, or the circles like meridians on the stone, or terrella, all of which meet as will be manifest at the poles of the stone. By the circles thus continued the poles are made out, the Boreal as well as the southern, and in the middle space betwixt these a great circle may be drawn for an æquator, just as Astronomers describe them in the heavens and on their own globes, or as Geographers do on the terrestrial globe: for that line so drawn on this our terrella is of various uses in our demonstrations and experiments magnetical. Poles are also found in a round stone by a versorium, a piece of iron touched with a loadstone, and placed upon a needle or point firmly fixed on a foot so as to turn freely about in the following way:
On the stone A B the versorium is placed in such a way that the versorium may remain in equilibrium: you will mark with chalk the course of the iron when at rest: Move the instrument to another spot, and again make note of the direction and aspect: do the same thing in several places, and from the concurrence of the lines of direction you will find one pole at the point A, the other at B. A versorium placed near the stone also indicates the true pole; when at right angles it eagerly beholds the stone and seeks the pole itself directly, and is turned in a straight line through the axis to the centre of the stone. For instance, the versorium D faces toward A and F, the pole and centre, whereas E does not exactly respect either the pole A or the centre F64. A bit of rather fine iron wire, of the length of a barley-corn, is placed on the stone, and is moved over the regions and surface of the stone, until it rises to the perpendicular65: for it stands erect at the actual pole, whether Boreal or austral; the further from the pole, the more it inclines from the vertical. The poles thus found you shall mark with a sharp file or gimlet.
Which pole of the stone is the Boreal: & how it is distinguished from the austral.
O ne pole of the earth turns toward the constellation of the Cynosure, and constantly regards a fixed point in the heaven (except so far as it changes by the fixed stars being shifted in longitude, which motion we recognize as existing in the earth, as we shall hereafter prove): While the other pole turns to the opposite face of heaven, unknown to the ancients, now visible on long voyages, and adorned with multitudinous stars: In the same way the loadstone has the property and power of directing itself North and South (the earth herself consenting and contributing force thereto) according to the conformation of nature, which arranges the movements of the stone towards its native situation. Which thing is proved thus: Place a magnetick stone (after finding the poles) in a round wooden vessel, a Bowl or dish, at the same time place it together with the vessel (like a sailor in a skiff) upon water in some large vessel or cistern, so that it may be able to float freely in the middle, nor touch the edge of it, and where the air is not disturbed by winds, which would thwart the natural movement of the stone. Hereupon the stone placed as it were in a ship, in the middle of the surface of the still and unruffled water, will at once put itself in motion along with the vessel that carries it, and revolve circularly, until its austral pole points to the north, and its boreal pole to the south. For it reverts from the contrary position to the poles: and although by the first too-vehement impulse it over-passes the poles; yet after returning again and again, it rests at length at the poles, or at the meridian (unless because of local reasons it is diverted some little from those points, or from the meridional line, by some sort of variation66, the cause of which we will hereafter state). However often you move it away from its place, so often by virtue of nature's noble dower does it seek again those sure and determined goals; and this is so, not only if the poles have been disposed in the vessel evenly with the plane of the horizon, but also in the case of one pole, whether austral or boreal, being raised in the vessel ten, or twenty, or thirty, or fifty or eighty degrees, above the plane of the horizon, or lowered beneath it: Still you shall see the boreal part of the stone seek the south, and the austral part seek the north; So much so that if the pole of the stone shall be only one degree distant from the Zenith and highest point of the heaven, in the case of a spherical stone, the whole stone revolves until the pole occupies its own site; though not in the absolutely direct line, it will yet tend toward those parts, and come to rest in the meridian of the directive action. With a like impulse too it is borne if the austral pole have been raised toward the upper quarters, the same as if the Boreal had been exalted above the Horizon. But it is always to be noted that, though there are various kinds of unlikeness in the stones, and one loadstone may far surpass another in virtue and efficiency; yet all hold to the same limits, and are borne toward the same points. Further it is to be remembered that all who before our time wrote of the poles of the stone, and all the craftsmen and navigators, have been very greatly in error in considering the part of the stone which tended to the north as the north pole of the stone, and that which verged toward the south, the south pole, which we shall hereafter prove to be false. So badly hitherto hath the whole magnetick philosophy been cultivated, even as to its foundation principles.
Loadstone seems to attract Loadstone when in natural position: but repels it when in a contrary one, and brings it back to order.
F irst of all we must declare, in familiar language, what are the apparent and common virtues of the stone; afterward numerous subtilities, hitherto abstruse and unknown, hidden in obscurity, are to be laid open, and the causes of all these (by the unlocking of nature's secrets) made evident, in their place, by fitting terms and devices. It is trite and commonplace that loadstone draws iron; in the same way too does loadstone attract loadstone. Place the stone which you have seen to have poles clearly distinguished, and marked austral and boreal, in its vessel so as to float; and let the poles be rightly arranged with respect to the plane of the horizon, or, at any rate not much raised or awry: hold in your hand another stone the poles of which are also known; in such a way that its austral pole may be toward the boreal pole of the one that is swimming, and near it, sideways: for the floating stone forthwith follows the other stone (provided it be within its force and dominion) and does not leave off nor forsake it until it adhæres; unless by withdrawing your hand, you cautiously avoid contact. In like manner if you set the boreal pole of the one you hold in your hand opposite the austral pole of the swimming stone, they rush together and follow each other in turn. For contrary poles allure contrary. If, however, you apply in the same way the northern to the northern, and the austral to the austral pole, the one stone puts the other to flight, and it turns aside as though a pilot were pulling at the helm and it makes sail in the opposite ward as one that ploughs the sea, and neither stands anywhere, nor halts, if the other is in pursuit. For stone disposeth stone; the one turns the other around, reduces it to range, and brings it back to harmony with itself. When, however, they come together and are conjoined according to the order of nature, they cohære firmly mutually. For instance, if you were to set the boreal pole of that stone which is in your hand before the tropic of Capricorn of a round floating loadstone (for it will be well to mark out on the round stone, that is the terrella, the mathematical circles as we do on a globe itself), or before any point between the æquator and the austral pole; at once the swimming stone revolves, and so arranges itself that its austral pole touches the other's boreal pole, and forms a close union with it. In the same way, again, at the other side of the æquator, with the opposite poles, you may produce similar results; and thus by this art and subtilty we exhibit attraction, repulsion, and circular motion for attaining a position of agreement and for declining hostile encounters. Moreover 'tis in one and the same stone that we are thus able to demonstrate all these things and also how the same part of one stone may on division become either boreal or austral. Let A D be an oblong stone, in which A is the northern, D the southern pole; cut this into two equal parts, then set part A in its vessel on the water67, so as to float.
And you will then see68 that A the northern point will turn to the south, as before; in like manner also the point D will move to the north, in the divided stone, as in the whole one. Whereas, of the parts B and C, which were before continuous, and are now divided, the one is southern B, the other northern C. B draws C, desirous to be united, and to be brought back into its pristine continuity: for these which are now two stones were formed out of one: and for this cause C of the one turning itself to B of the other, they mutually attract each other, and when freed from obstacles and relieved of their own weight, as upon the surface of water, they run together and are conjoined. But if you direct the part or point A to C in the other stone, the one repels or turns away from the other: for so were nature perverted, and the form of the stone perturbed, a form that strictly keeps the laws which it imposed upon bodies: hence, when all is not rightly ordered according to nature, comes the flight of one from the other's perverse position and from the discord, for nature does not allow of an unjust and inequitable peace, or compromise: but wages war and exerts force to make bodies acquiesce well and justly. Rightly arranged, therefore, these mutually attract each other; that is, both stones, the stronger as well as the weaker, run together, and with their whole forces tend to unity, a fact that is evident in all magnets, not in the Æthiopian only, as Pliny supposed. The Æthiopian magnets if they be powerful, like those brought from China, because all strong ones show the effect more quickly and more plainly, attract more strongly in the parts nearest the pole, and turn about until pole looks directly at pole. The pole of a stone more persistently attracts and more rapidly seizes the corresponding part (which they term the adverse part) of another stone; for instance, North pulls South; just so it also summons iron with more vehemence, and the iron cleaves to it more firmly whether it have been previously excited by the magnet, or is untouched. For thus, not without reason hath it been ordained by nature, that the parts nearer to the pole should more firmly attract: but that at the pole itself should be the seat, the throne, as it were, of a consummate and splendid virtue, to which magnetical bodies on being brought are more vehemently attracted, and from which they are with utmost difficulty dislodged. So the poles are the parts which more particularly spurn and thrust away things strange and alien perversely set beside them.
Loadstone attracts the ore of iron, as well as iron proper, smelted and wrought.
P rincipal and manifest among the virtues of the magnet, so much and so anciently commended, is the attraction of iron; for Plato states that the magnet, so named by Euripides, allures iron, and that it not only draws iron rings but also indues the rings with power to do the same as the stone; to wit, draw other rings, so that sometimes a long chain of iron objects, nails or rings is formed, some hanging from others. The best iron (like that which is called acies from its use, or chalybs from the country of the Chalybes) is best and strongly drawn by a powerful loadstone; whereas the less good sort, which is impure, rusty, and not thoroughly purged from dross, and not wrought in second furnaces, is more feebly drawn; and yet more weakly when covered and defiled with thick, greasy, and sluggish humours. It also draws ores of iron, those that are rich and of iron colour; the poorer and not so productive ores it does not attract, except they be prepared with some art. A loadstone loses some attractive virtue, and, as it were, pines away with age, if exposed too long to the open air instead of being laid in a case with filings or scales of iron. Whence it should be buried in such materials; for there is nothing that plainly resists this exhaustless virtue which does not destroy the form of the body, or corrode it; not even if a thousand adamants were conjoined. Nor do I consider that there is any such thing as the Theamedes69, or that it has a power opposite to that of the loadstone. Although Pliny, that eminent man and prince of compilers (for it is what others had seen and discovered, not always or mainly his own observations, that he has handed down to posterity) has copied from others the fable now made familiar by repetition: That in India there are two mountains near the river Indus; the nature of one being to hold fast all that is iron, for it consists of loadstone; the other's nature being to repel it, for it consists of the Theamedes. Thus if one had iron nails in one's boots, one could not tear away one's foot on the one mountain, nor stand still on the other. Albertus Magnus writes that a loadstone had been found in his day which with one part drew to itself iron, and repelled it with its other end; but Albertus observed the facts badly; for every loadstone attracts with one end iron that has been touched with a loadstone, and drives it away with the other; and draws iron that been touched with a loadstone more powerfully than iron that has not been so touched.
What Iron is, and of what substance, and its uses.
F or that now we have declared the origin and nature of the loadstone, we think it necessary first to add a history of iron and to indicate the hitherto unknown forces of iron, before this our discourse goes on to the explanation of magnetick difficulties and demonstrations, and to deal with the coitions and harmonies of loadstone with iron. Iron is by all reckoned in the class of metals, and is a metal livid in colour, very hard, glows red-hot before it melts, being most difficult of fusion, is beaten out under the hammer, and is very resonant. Chemists say that if a bed of fixed earthy sulphur be combined with fixed earthy quicksilver, and the two together are neither pure white but of a livid whiteness, if the sulphur prevail, iron is formed. For these stern masters of metals who by many inventions twisting them about, pound, calcine, dissolve, sublime, and precipitate, decide that this metal, both on account of the earthy sulphur and of the earthy mercury, is more truly a son of the earth than any other; they do not even think gold or silver, lead, tin, or copper itself so earthy; for that reason it is not smelted except in the hottest furnaces, with bellows; and when thus fused, on having again grown hard it is not melted again without heavy labour; but its slag with the utmost difficulty. It is the hardest of metals, subduing and breaking all things, by reason of the strong concretion of the more earthy matter. Wherefore we shall better understand what iron is, when we shall declare what are the causes and substance of metals, in a different way from those who before our time have considered them. Aristotle takes the material of the metals to be vapour. The chemists in chorus pronounce their actual elements to be sulphur and quicksilver. Gilgil Mauritanus gives it as ashes moistened with water. Georgius Agricola makes it out to be water and earth mixed; nor, to be sure, is there any difference between his opinion and the position taken by Mauritanus. But ours is that metals arise and effloresce at the summits of the earth's globe, being distinguished each by its own form, like some of the other substances dug out of it, and all bodies around us. The earth's globe does not consist of ashes or inert dust. Nor is fresh water an element, but a more simple consistency of evaporated fluids of the earth. Unctuous bodies, fresh water devoid of properties, quicksilver and sulphur, none of these are principia of metals: these latter, things are the results of a different nature, they are neither constant nor antecedent in the course of the generation of metals. The earth emits various humours, not begotten of water nor of dry earth, nor from mixtures of these, but from the substance of the earth itself: these humours are not distinguished by contrary qualities or substance, nor is the earth a simple substance, as the Peripateticks dream. The humours proceed from vapours sublimated from great depths; all waters are extracts and, as it were, exudations from the earth. Rightly then in some measure does Aristotle make out the matter of metals to be that exhalation which in continuance thickens in the lodes of certain soils: for the vapours are condensed in places which are less hot than the spot whence they issued, and by help of the nature of the soils and mountains, as in a womb, they are at fitting seasons congealed and changed into metals: but it is not they alone which form ores, but they flow into and enter a more solid material, and so form metals. So when this concreted matter has settled down in more temperate beds, it begins to take shape in those tepid places, just as seed in the warm womb, or as the embryo acquires growth: sometimes the vapour conjoins with suitable matter alone: hence some metals are occasionally though rarely dug up native, and come into existence perfect without smelting: but other vapours which are mixed with alien soils require smelting in the way that the ores of all metals are treated, which are rid of all their dross by the force of fires, and being fused flow out metallick, and are separated from earthy impurities but not from the true substance of the earth. But in so far as that it becomes gold, or silver, or copper, or any other of the existing metals, this does not happen from the quantity or proportion of material, nor from any forces of matter, as the Chemists fondly imagine; but when the beds and region concur fitly with the material, the metals assume forms from the universal nature by which they are perfected; in the same manner as all the other minerals, plants, and animals whatever: otherwise the species of metals would be vague and undefined, which are even now turned up in such scanty numbers that scarce ten kinds are known. Why, however, nature has been so stingy as regards the number of metals, or why there should be as many as are known to man, it is not easy to explain; though the simple-minded and raving Astrologers refer the metals each to its own planet. But there is no agreement of the metals with the planets, nor of the planets with the metals, either in numbers or in properties. For what connexion is there of iron with Mars? unless it be that from the former numerous instruments, particularly swords and engines of war, are fashioned. What has copper to do with Venus? or how does tin, or how does spelter correspond with Jupiter? They should rather be dedicated to Venus. But this is old wives' talk. Vapour is then a remote cause in the generation of the metals; the fluid condensed from vapours is a more proximate one, like the blood and semen in the generation of animals. But those vapours and juices from vapours pass for the most part into bodies and change them into marcasites and are carried into lodes (for we have numerous cases of wood so transmuted), the fitting matrices of bodies, where they are formed as metals. They enter most often into the truer and more homogeneal substance of the globe, and in the process of time a vein of iron results; loadstone is also produced, which is nought else than a noble kind of iron ore: and for this reason, and on account of its substance being singular, alien from all other metals, nature very rarely, if ever, mixes with iron any other metal, while the other metals are very often minutely mixed, and are produced together. Now when that vapour or those juices happen to meet, in fitting matrices, with efflorescences deformed from the earth's homogenic substance, and with divers precipitates (the forms working thereto), the remainder of the metals are generated (a specifick nature affecting the properties in that place). For the hidden primordial elements of metals and stones lie concealed in the earth, as those of herbs and plants do in its outer crust. For the soil dug out of a deep well, where would seem to be no suspicion of a conception of seed, when placed on a very high tower, produces, by the incubation of sun and sky, green herbage and unbidden weeds; and those of the kind which grow spontaneously in that region, for each region produces its own herbs and plants, also its own metals.
70Here corn exults, and there the grape is glad,
Here trees and grass unbidden verdure add.
So mark how Tmolus yields his saffrone store,
But ivory is the gift of Indian shore;
With incense soft the softer Shebans deal;
The stark Chalybeans' element is steel:
With acrid castor reek the Pontic wares,
Epirus wins the palm of Elian mares.
In what countries and districts iron originates.
P lenty of iron mines exist everywhere, both those of old time recorded in early ages by the most ancient writers, and the new and modern ones. The earliest and most important seem to me to be those of Asia. For in those countries which abound naturally in iron, governments and the arts flourished exceedingly, and things needful for the use of man were discovered and sought after. It is recorded to have been found about Andria, in the region of the Chalybes near the river Thermodon in Pontus; in the mountains of Palestine which face Arabia; in Carmania: in Africa there was a mine of iron in the Isle of Meroe; in Europe in the hills of Britain, as Strabo writes; in Hither Spain, in Cantabria. Among the Petrocorii and Cubi Biturges77 (peoples of Gaul), there were worksteads in which iron used to be wrought. In greater Germany near Luna, as recorded by Ptolemy; Gothinian iron is mentioned by Cornelius Tacitus; Noric iron is celebrated in the verses of poets; and Cretan, and that of Eubœa; many other iron mines were passed over by these writers or unknown to them; and yet they were neither poor nor scanty, but most extensive. Pliny78 says that Hither Spain and all the district from the Pyrenees is ferruginous, and on the part of maritime Cantabria washed by the Ocean (says the same writer) there is (incredible to relate) a precipitously high mountain wholly composed of this material. The most ancient mines were of iron rather than of gold, silver, copper or lead; since mainly this was sought because of the demand; and also because in every district and soil they were easy to find, not so deep-lying, and less beset by difficulties. If, however, I were to enumerate modern iron workings, and those of this age and over Europe only, I should have to write a large and bulky volume, and sheets of paper would run short quicker than the iron, and yet for one sheet they could furnish a thousand worksteads. For amongst minerals, no material is so ample; all metals, and all stones distinct from iron, are outdone by ferric and ferruginous matter. For you will not readily find any region, and scarcely any country district over the whole of Europe (if you search at all deeply), that does not either produce a rich and abundant vein of iron or some soil containing or slightly charged with ferruginous stuff; and that this is true any expert in the arts of metals and chemistry will easily find. Beside that which has ferruginous nature, and the metallick lode, there is another ferric substance which does not yield the metal in this way because its thin humour is burnt out by fierce fires, and it is changed into an iron slag like that which is separated from the metal in the first furnaces. And of this kind is all clay and argillaceous earth, such as that which apparently forms a large part of the whole of our island of Britain: all of which, if subjected very vehemently to intense heat, exhibits a ferric and metallick body, or passes into ferric vitreous matter, as can be easily seen in buildings in bricks baked from clay, which, when placed next the fires in the open kilns (which our folk call clamps)79 and burned, present an iron vitrification, black at the other end. Moreover all those earths as prepared are drawn by the magnet, and like iron are attracted by it. So perpetual and ample is the iron offspring of the terrestrial globe. Georgius Agricola says that almost all mountainous regions are full of its ores, while as we know a rich iron lode is frequently dug in the open country and plains over nearly the whole of England and Ireland; in no other wise than as, says he, iron is dug out of the meadows at the town of Saga in pits driven to a two-foot depth. Nor are the West Indies without their iron lodes, as writers tell us; but the Spaniards, intent upon gold, neglect the toilsome work of iron-founding, and do not search for lodes and mines abounding in iron. It is probable that nature and the globe of the earth are not able to hide, and are evermore bringing to the light of day, a great mass of inborn matter, and are not invariably obstructed by the settling of mixtures and efflorescences at the earth's surface. It is not only in the common mother (the terrestrial globe) that iron is produced, but sometimes also in the air from the earth's exhalations, in the highest clouds. It rained iron in Lucania, the year in which M. Crassus was slain. The tale is told, too, that a mass of iron, like slag, fell from the air in the Nethorian forest, near Grina, and they narrate that the mass was many pounds in weight; so that it could neither be conveyed to that place, on account of its weight, nor be brought away by cart, the place being without roads. This happened before the civil war waged between the rival dukes in Saxony. A similar story, too, comes to us from Avicenna. It once rained iron in the Torinese80, in various places (Julius Scaliger telling us that he had a piece of it in his house), about three years before that province was taken over by the king. In the year 1510 in the country bordering on the river Abdua (as Cardan writes81 in his book De Rerum Varietate) there fell from the sky 1200 stones, one weighing 120 pounds, another 30 or 40 pounds, of a rusty iron colour and remarkably hard. These occurrences being rare are regarded as portents, like the showers of earth and stones mentioned in Roman history. But that it ever rained other metals is not recorded; for it has never been known to rain from the sky gold, silver, lead, tin, or spelter82. Copper, however, has been at some time noticed to fall from the sky, and this is not very unlike iron; and in fact cloud-born iron of this sort, or copper, are seen to be imperfectly metallick, incapable of being cast in any way, or wrought with facility. For the earth hath of her store plenty of iron in her highlands, and the globe contains the ferric and magnetick element in rich abundance. The exhalations forcibly derived from such material may well become concreted in the upper air by the help of more powerful causes, and hence some monstrous progeny of iron be begotten.
Iron ore attracts iron ore.
F rom various substances iron (like all the rest of the metals) is extracted: such substances being stones, earth, and similar concretions which miners call veins because it is in veins83, as it were, that they are generated. We have spoken above of the variety of these veins. If a properly coloured ore of iron and a rich one (as miners call it) is placed, as soon as mined, upon water in a bowl or any small vessel (as we have shown before in the case of a loadstone), it is attracted by a similar piece of ore brought near by hand, yet not so powerfully and quickly as one loadstone is drawn by another loadstone, but slowly and feebly. Ores of iron that are stony, cindery, dusky, red, and several more of other colours, do not attract one another mutually, nor are they attracted by the loadstone itself, even by a strong one, no more than wood, or lead, silver, or gold. Take those ores and burn, or rather roast them, in a moderate fire, so that they are not suddenly split up, or fly asunder, keeping up the fire ten or twelve hours, and gently increasing it, then let them grow cold, skill being shown in the direction in which they are placed: These ores thus prepared a loadstone will now draw, and they now show a mutual sympathy, and when skilfully arranged run together by their own forces.
Iron ore has poles, and acquires them, and settles itself toward the poles of the universe.
D eplorable is man's ignorance in natural science, and modern philosophers, like those who dream in darkness, need to be aroused, and taught the uses of things and how to deal with them, and to be induced to leave the learning sought at leisure from books alone, and that is supported only by unrealities of arguments and by conjectures. For the knowledge of iron (than which nothing is in more common use), and that of many more substances around us, remains unlearned; iron, a rich ore of which, placed in a vessel upon water, by an innate property of its own directs itself, just like the loadstone, North and South, at which points it rests, and to which, if it be turned aside, it reverts by its own inherent vigour. But many ores, less perfect in their nature, which yet contain amid stone or earthy substances plenty of iron, have no such motion; but when prepared by skilful treatment in the fires, as shown in the foregoing chapter, they acquire a polar vigour (which we call verticity84); and not only the iron ores in request by miners, but even earth merely charged with ferruginous matter, and many rocks, do in like manner tend and lean toward those portions of the heavens, or more truly of the earth, if they be skilfully placed, until they reach the desired location, in which they eagerly repose.