She dwelt unnoticed and alone,
Beside the springs of Dove:
A maid whom there was none to praise,
And very few to love.
Wordsworth.
In the course of their journey the travellers spoke little to each other. Magdalen Graeme chanted, from time to time, in a low voice, a part of some one of those beautiful old Latin hymns which belong to the Catholic service, muttered an Ave or a Credo, and so passed on, lost in devotional contemplation. The meditations of her grandson were more bent on mundane matters; and many a time, as a moor-fowl arose from the heath, and shot along the moor, uttering his bold crow of defiance, he thought of the jolly Adam Woodcock, and his trusty goss-hawk; or, as they passed a thicket where the low trees and bushes were intermingled with tall fern, furze, and broom, so as to form a thick and intricate cover, his dreams were of a roebuck and a brace of gaze-hounds. But frequently his mind returned to the benevolent and kind mistress whom he had left behind him, offended justly, and unreconciled by any effort of his.
“My step would be lighter,” he thought, “and so would my heart, could I but have returned to see her for one instant, and to say, Lady, the orphan boy was wild, but not ungrateful!”
Travelling in these divers moods, about the hour of noon they reached a small straggling village, in which, as usual, were seen one or two of those predominating towers, or peel houses, which, for reasons of defence elsewhere detailed, were at that time to be found in every Border hamlet. A brook flowed beside the village, and watered the valley in which it stood. There was also a mansion at the end of the village, and a little way separated from it, much dilapidated, and in very bad order, but appearing to have been the abode of persons of some consideration. The situation was agreeable, being an angle formed by the stream, bearing three or four large sycamore trees, which were in full leaf, and served to relieve the dark appearance of the mansion, which was built of a deep red stone. The house itself was a large one, but was now obviously too big for the inmates; several windows were built up, especially those which opened from the lower story; others were blockaded in a less substantial manner. The court before the door, which had once been defended with a species of low outer-wall, now ruinous, was paved, but the stones were completely covered with long gray nettles, thistles, and other weeds, which, shooting up betwixt the flags, had displaced many of them from their level. Even matters demanding more peremptory attention had been left neglected, in a manner which argued sloth or poverty in the extreme. The stream, undermining a part of the bank near an angle of the ruinous wall, had brought it down, with a corner turret, the ruins of which lay in the bed of the river. The current, interrupted by the ruins which it had overthrown, and turned yet nearer to the site of the tower, had greatly enlarged the breach it had made, and was in the process of undermining the ground on which the house itself stood, unless it were speedily protected by sufficient bulwarks.
All this attracted Roland Graeme’s observation, as they approached the dwelling by a winding path, which gave them, at intervals, a view of it from different points.
“If we go to yonder house,” he said to his mother, “I trust it is but for a short visit. It looks as if two rainy days from the north-west would send the whole into the brook.”
“You see but with the eyes of the body,” said the old woman; “God will defend his own, though it be forsaken and despised of men. Better to dwell on the sand, under his law, than fly to the rock of human trust.”
As she thus spoke, they entered the court before the old mansion, and Roland could observe that the front of it had formerly been considerably ornamented with carved work, in the same dark-coloured freestone of which it was built. But all these ornaments had been broken down and destroyed, and only the shattered vestiges of niches and entablatures now strewed the place which they had once occupied. The larger entrance in front was walled up, but a little footpath, which, from its appearance, seemed to be rarely trodden, led to a small wicket, defended by a door well clenched with iron-headed nails, at which Magdalen Graeme knocked three times, pausing betwixt each knock, until she heard an answering tap from within. At the last knock, the wicket was opened by a pale thin female, who said, “Benedicti qui venient in nomine Domini .” They entered, and the portress hastily shut behind them the wicket, and made fast the massive fastenings by which it was secured.
The female led the way through a narrow entrance, into a vestibule of some extent, paved with stone, and having benches of the same solid material ranged around. At the upper end was an oriel window, but some of the intervals formed by the stone shafts and mullions were blocked up, so that the apartment was very gloomy.
Here they stopped, and the mistress of the mansion, for such she was, embraced Magdalen Graeme, and greeting her by the title of sister, kissed her with much solemnity, on either side of the face.
“The blessing of Our Lady be upon you, my sister,” were her next words; and they left no doubt upon Roland’s mind respecting the religion of their hostess, even if he could have suspected his venerable and zealous guide of resting elsewhere than in the habitation of an orthodox Catholic. They spoke together a few words in private, during which he had leisure to remark more particularly the appearance of his grandmother’s friend.
Her age might be betwixt fifty and sixty; her looks had a mixture of melancholy and unhappiness that bordered on discontent, and obscured the remains of beauty which age had still left on her features. Her dress was of the plainest and most ordinary description, of a dark colour, and, like Magdalen Graeme’s, something approaching to a religious habit. Strict neatness and cleanliness of person, seemed to intimate, that if poor, she was not reduced to squalid or heart-broken distress, and that she was still sufficiently attached to life to retain a taste for its decencies, if not its elegancies. Her manner, as well as her features and appearance, argued an original condition and education far above the meanness of her present appearance. In short, the whole figure was such as to excite the idea, “That female must have had a history worth knowing.” While Roland Graeme was making this very reflection, the whispers of the two females ceased, and the mistress of the mansion, approaching him, looked on his face and person with much attention, and, as it seemed, some interest.
“This, then,” she said, addressing his relative, “is the child of thine unhappy daughter, sister Magdalen; and him, the only shoot from your ancient tree, you are willing to devote to the Good Cause?”
“Yes, by the rood,” answered Magdalen Graeme, in her usual tone of resolved determination, “to the good cause I devote him, flesh and fell, sinew and limb, body and soul.”
“Thou art a happy woman, sister Magdalen,” answered her companion, “that, lifted so high above human affection and human feeling, thou canst bind such a victim to the horns of the altar. Had I been called to make such a sacrifice — to plunge a youth so young and fair into the plots and bloodthirsty dealings of the time, not the patriarch Abraham, when he led Isaac up the mountain, would have rendered more melancholy obedience.”
She then continued to look at Roland with a mournful aspect of compassion, until the intentness of her gaze occasioned his colour to rise, and he was about to move out of its influence, when he was stopped by his grand-mother with one hand, while with the other she divided the hair upon his forehead, which was now crimson with bashfulness, while she added, with a mixture of proud affection and firm resolution,—“Ay, look at him well, my sister, for on a fairer face thine eye never rested. I too, when I first saw him, after a long separation, felt as the worldly feel, and was half shaken in my purpose. But no wind can tear a leaf from the withered tree which has long been stripped of its foliage, and no mere human casualty can awaken the mortal feelings which have long slept in the calm of devotion.”
While the old woman thus spoke, her manner gave the lie to her assertions, for the tears rose to her eyes while she added, “But the fairer and the more spotless the victim, is it not, my sister, the more worthy of acceptance?”
She seemed glad to escape from the sensations which agitated her, and instantly added, “He will escape, my sister — there will be a ram caught in the thicket, and the hand of our revolted brethren shall not be on the youthfull Joseph. Heaven can defend its own rights, even by means of babes and sucklings, of women and beardless boys.”
“Heaven hath left us,” said the other female; “for our sins and our fathers’ the succours of the blessed Saints have abandoned this accursed land. We may win the crown of Martyrdom, but not that of earthly triumph. One, too, whose prudence was at this deep crisis so indispensable, has been called to a better world. The Abbot Eustatius is no more.”
“May his soul have mercy!” said Magdalen Graeme, “and may Heaven, too, have mercy upon us, who linger behind in this bloody land! His loss is indeed a perilous blow to our enterprise; for who remains behind possessing his far-fetched experience, his self-devoted zeal, his consummate wisdom, and his undaunted courage! He hath fallen with the church’s standard in his hand, but God will raise up another to lift the blessed banner. Whom have the Chapter elected in his room?”
“It is rumoured no one of the few remaining brethren dare accept the office. The heretics have sworn that they will permit no future election, and will heavily punish any attempt to create a new Abbot of Saint Mary’s. Conjuraverunt inter se principes, dicentes, Projiciamus laqueos ejus .”
“Quousque, Domine! ”— ejaculated Magdalen; “this, my sister, were indeed a perilous and fatal breach in our band; but I am firm in my belief, that another will arise in the place of him so untimely removed. Where is thy daughter Catharine?”
“In the parlour,” answered the matron, “but”— She looked at Roland Graeme, and muttered something in the ear of her friend.
“Fear it not,” answered Magdalen Graeme, “it is both lawful and necessary — fear nothing from him — I would he were as well grounded in the faith by which alone comes safety, as he is free from thought, deed, or speech of villany. Therein is the heretics’ discipline to be commended, my sister, that they train up their youth in strong morality, and choke up every inlet to youthful folly.”
“It is but a cleansing the outside of the cup,” answered her friend, “a whitening of the sepulchre; but he shall see Catharine, since you, sister, judge it safe and meet.— Follow us, youth,” she added, and led the way from the apartment — with her friend. These were the only words which the matron had addressed to Roland Graeme, who obeyed them in silence. As they paced through several winding passages and waste apartments with a very slow step, the young page had leisure to make some reflections on his situation,— reflections of a nature which his ardent temper considered as specially disagreeable. It seemed he had now got two mistresses, or tutoresses, instead of one, both elderly women, and both, it would seem, in league to direct his motions according to their own pleasure, and for the accomplishment of plans to which he was no party. This, he thought, was too much; arguing reasonably enough, that whatever right his grandmother and benefactress had to guide his motions, she was neither entitled to transfer her authority or divide it with another, who seemed to assume, without ceremony, the same tone of absolute command over him.
“But it shall not long continue thus,” thought Roland; “I will not be all my life the slave of a woman’s whistle, to go when she bids, and come when she calls. No, by Saint Andrew! the hand that can hold the lance is above the control of the distaff. I will leave them the slipp’d collar in their hands on the first opportunity, and let them execute their own devices by their own proper force. It may save them both from peril, for I guess what they meditate is not likely to prove either safe or easy — the Earl of Murray and his heresy are too well rooted to be grubbed up by two old women.”
As he thus resolved, they entered a low room, in which a third female was seated. This apartment was the first he had observed in the mansion which was furnished with moveable seats, and with a wooden table, over which was laid a piece of tapestry. A carpet was spread on the floor, there was a grate in the chimney, and, in brief, the apartment had the air of being habitable and inhabited.
But Roland’s eyes found better employment than to make observations on the accommodations of the chamber; for this second female inhabitant of the mansion seemed something very different from any thing he had yet seen there. At his first entry, she had greeted with a silent and low obeisance the two aged matrons, then glancing her eyes towards Roland, she adjusted a veil which hung back over her shoulders, so as to bring it over her face; an operation which she performed with much modesty, but without either affected haste or embarrassed timidity.
During this manoeuvre Roland had time to observe, that the face was that of a girl apparently not much past sixteen, and that the eyes were at once soft and brilliant. To these very favourable observations was added the certainty that the fair object to whom they referred possessed an excellent shape, bordering perhaps on enbonpoint , and therefore rather that of a Hebe than of a Sylph, but beautifully formed, and shown to great advantage by the close jacket and petticoat which she wore after a foreign fashion, the last not quite long enough to conceal a very pretty foot, which rested on a bar of the table at which she sate; her round arms and taper fingers very busily employed in repairing — the piece of tapestry which was spread on it, which exhibited several deplorable fissures, enough to demand the utmost skill of the most expert seamstress.
It is to be remarked, that it was by stolen glances that Roland Graeme contrived to ascertain these interesting particulars; and he thought he could once or twice, notwithstanding the texture of the veil, detect the damsel in the act of taking similar cognizance of his own person. The matrons in the meanwhile continued their separate conversation, eyeing from time to time the young people, in a manner which left Roland in no doubt that they were the subject of their conversation. At length he distinctly heard Magdalen Graeme say these words —“Nay, my sister, we must give them opportunity to speak together, and to become acquainted; they must be personally known to each other, or how shall they be able to execute what they are intrusted with?”
It seemed as if the matron, not fully satisfied with her friend’s reasoning, continued to offer some objections; but they were borne down by her more dictatorial friend.
“It must be so,” she said, “my dear sister; let us therefore go forth on the balcony, to finish our conversation.— And do you,” she said, addressing Roland and the girl, “become acquainted with each other.”
With this she stepped up to the young woman, and raising her veil, discovered features which, whatever might be their ordinary complexion, were now covered with a universal blush.
“Licitum sit, ” said Magdalen, looking at the other matron.
“Vix licitum, ” replied the other, with reluctant and hesitating acquiescence; and again adjusting the veil of the blushing girl, she dropped it so as to shade, though not to conceal her countenance, and whispered to her, in a tone loud enough for the page to hear, “Remember, Catharine, who thou art, and for what destined.”
The matron then retreated with Magdalen Graeme through one of the casements of the apartment, that opened on a large broad balcony, which, with its ponderous balustrade, had once run along the whole south front of the building which faced the brook, and formed a pleasant and commodious walk in the open air. It was now in some places deprived of the balustrade, in others broken and narrowed; but, ruinous as it was, could still be used as a pleasant promenade. Here then walked the two ancient dames, busied in their private conversation; yet not so much so, but that Roland could observe the matrons, as their thin forms darkened the casement in passing or repassing before it, dart a glance into the apartment, to see how matters were going on there.
Life hath its May, and is mirthful then:
The woods are vocal, and the flowers all odour;
Its very blast has mirth in’t,— and the maidens,
The while they don their cloaks to screen their kirtles,
Laugh at the rain that wets them.
Old play.
Catherine was at the happy age of innocence and buoyancy of spirit, when, after the first moment of embarrassment was over, a situation of awkwardness, like that in which she was suddenly left to make acquaintance with a handsome youth, not even known to her by name, struck her, in spite of herself, in a ludicrous point of view. She bent her beautiful eyes upon the work with which she was busied, and with infinite gravity sate out the two first turns of the matrons upon the balcony; but then, glancing her deep blue eye a little towards Roland, and observing the embarrassment under which he laboured, now shifting on his chair, and now dangling his cap, the whole man evincing that he was perfectly at a loss how to open the conversation, she could keep her composure no longer, but after a vain struggle broke out into a sincere, though a very involuntary fit of laughing, so richly accompanied by the laughter of her merry eyes, which actually glanced through the tears which the effort filled them with, and by the waving of her rich tresses, that the goddess of smiles herself never looked more lovely than Catherine at that moment. A court page would not have left her long alone in her mirth; but Roland was country-bred, and, besides, having some jealousy as well as bashfulness, he took it into his head that he was himself the object of her inextinguishable laughter. His endeavours to sympathize with Catherine, therefore, could carry him no farther than a forced giggle, which had more of displeasure than of mirth in it, and which so much enhanced that of the girl, that it seemed to render it impossible for her ever to bring her laughter to an end, with whatever anxious pains she laboured to do so. For every one has felt, that when a paroxysm of laughter has seized him at a misbecoming time and place, the efforts which he made to suppress it, nay, the very sense of the impropriety of giving way to it, tend only to augment and prolong the irresistible impulse.
It was undoubtedly lucky for Catherine, as well as for Roland, that the latter did not share in the excessive mirth of the former. For, seated as she was, with her back to the casement, Catherine could easily escape the observation of the two matrons during the course of their promenade; whereas Graeme was so placed, with his side to the window, that his mirth, had he shared that of his companion, would have been instantly visible, and could not have failed to give offence to the personages in question. He sate, however, with some impatience, until Catherine had exhausted either her power or her desire of laughing, and was returning with good grace to the exercise of her needle, and then he observed with some dryness, that “there seemed no great occasion to recommend to them to improve their acquaintance, as it seemed, that they were already tolerably familiar.”
Catherine had an extreme desire to set off upon a fresh score, but she repressed it strongly, and fixing her eyes on her work, replied by asking his pardon, and promising to avoid future offence.
Roland had sense enough to feel, that an air of offended dignity was very much misplaced, and that it was with a very different bearing he ought to meet the deep blue eyes which had borne such a hearty burden in the laughing scene. He tried, therefore, to extricate himself as well as he could from his blunder, by assuming a tone of correspondent gaiety, and requesting to know of the nymph, “how it was her pleasure that they should proceed in improving the acquaintance which had commenced so merrily.”
“That,” she said, “you must yourself discover; perhaps I have gone a step too far in opening our interview.”
“Suppose,” said Roland Graeme, “we should begin as in a tale-book, by asking each other’s names and histories?”
“It is right well imagined,” said Catherine, “and shows an argute judgment. Do you begin, and I will listen, and only put in a question or two at the dark parts of the story. Come, unfold then your name and history, my new acquaintance.”
“I am called Roland Graeme, and that tall woman is my grandmother.”
“And your tutoress?— good. Who are your parents?”
“They are both dead,” replied Roland.
“Ay, but who were they? you had parents, I presume?”
“I suppose so,” said Roland, “but I have never been able to learn much of their history. My father was a Scottish knight, who died gallantly in his stirrups — my mother was a Graeme of Hathergill, in the Debateable Land — most of her family were killed when the Debateable country was burned by Lord Maxwell and Herries of Caerlaverock.”
“Is it long ago?” said the damsel.
“Before I was born,” answered the page.
“That must be a great while since,” said she, shaking her head gravely; “look you, I cannot weep for them.”
“It needs not,” said the youth, “they fell with honour.”
“So much for your lineage, fair sir,” replied his companion, “of whom I like the living specimen (a glance at the casement) far less than those that are dead. Your much honoured grandmother looks as if she could make one weep in sad earnest. And now, fair sir, for your own person — if you tell not the tale faster, it will be cut short in the middle; Mother Bridget pauses longer and longer every time she passes the window, and with her there is as little mirth as in the grave of your ancestors.”
“My tale is soon told — I was introduced into the castle of Avenel to be page to the lady of the mansion.”
“She is a strict Huguenot, is she not?” said the maiden.
“As strict as Calvin himself. But my grandmother can play the puritan when it suits her purpose, and she had some plan of her own, for quartering me in the Castle — it would have failed, however, after we had remained several weeks at the hamlet, but for an unexpected master of ceremonies —”
“And who was that?” said the girl.
“A large black dog, Wolf by name, who brought me into the castle one day in his mouth, like a hurt wild-duck, and presented me to the lady.”
“A most respectable introduction, truly,” said Catherine; “and what might you learn at this same castle? I love dearly to know what my acquaintances can do at need.”
“To fly a hawk, hollow to a hound, back a horse, and wield lance, bow, and brand.”
“And to boast of all this when you have learned it,” said Catherine, “which, in France at least, is the surest accomplishment of a page. But proceed, fair sir; how came your Huguenot lord and your no less Huguenot lady to receive and keep in the family so perilous a person as a Catholic page?”
“Because they knew not that part of my history, which from infancy I have been taught to keep secret — and because my grand-dame’s former zealous attendance on their heretic chaplain, had laid all this suspicion to sleep, most fair Callipolis,” said the page; and in so saying, he edged his chair towards the seat of the fair querist.
“Nay, but keep your distance, most gallant sir,” answered the blue-eyed maiden, “for, unless I greatly mistake, these reverend ladies will soon interrupt our amicable conference, if the acquaintance they recommend shall seem to proceed beyond a certain point — so, fair sir, be pleased to abide by your station, and reply to my questions.— By what achievements did you prove the qualities of a page, which you had thus happily acquired?”
Roland, who began to enter into the tone and spirit of the damsel’s conversation, replied to her with becoming spirit.
“In no feat, fair gentlewoman, was I found inexpert, wherein there was mischief implied. I shot swans, hunted cats, frightened serving-women, chased the deer, and robbed the orchard. I say nothing of tormenting the chaplain in various ways, for that was my duty as a good Catholic.”
“Now, as I am a gentlewoman,” said Catherine, “I think these heretics have done Catholic penance in entertaining so all-accomplished a serving-man! And what, fair sir, might have been the unhappy event which deprived them of an inmate altogether so estimable?”
“Truly, fair gentlewoman,” answered the youth, “your real proverb says that the longest lane will have a turning, and mine was more — it was, in fine, a turning off.”
“Good!” said the merry young maiden, “it is an apt play on the word — and what occasion was taken for so important a catastrophe?— Nay, start not for my learning, I do know the schools — in plain phrase, why were you sent from service?”
The page shrugged his shoulders while he replied,—“A short tale is soon told — and a short horse soon curried. I made the falconer’s boy taste of my switch — the falconer threatened to make me brook his cudgel — he is a kindly clown as well as a stout, and I would rather have been cudgelled by him than any man in Christendom to choose — but I knew not his qualities at that time — so I threatened to make him brook the stab, and my Lady made me brook the ‘Begone;’ so adieu to the page’s office and the fair Castle of Avenel — I had not travelled far before I met my venerable parent — And so tell your tale, fair gentlewoman, for mine is done.”
“A happy grandmother,” said the maiden, “who had the luck to find the stray page just when his mistress had slipped his leash, and a most lucky page that has jumped at once from a page to an old lady’s gentleman-usher!”
“All this is nothing of your history,” answered Roland Graeme, began to be much interested in the congenial vivacity of this facetious young gentlewoman,—” tale for tale is fellow-traveller’s justice.”
“Wait till we are fellow-travellers, then,” replied Catherine.
“Nay, you escape me not so,” said the page; “if you deal not justly by me, I will call out to Dame Bridget, or whatever your dame be called, and proclaim you for a cheat.”
“You shall not need,” answered the maiden —“my history is the counterpart of your own; the same words might almost serve, change but dress and name. I am called Catherine Seyton, and I also am an orphan.”
“Have your parents been long dead?”
“This is the only question,” said she, throwing down her fine eyes with a sudden expression of sorrow, “that is the only question I cannot laugh at.”
“And Dame Bridget is your grandmother?”
The sudden cloud passed away like that which crosses for an instant the summer sun, and she answered with her usual lively expression, “Worse by twenty degrees — Dame Bridget is my maiden aunt.”
“Over gods forbode!” said Roland —“Alas! that you have such a tale to tell! and what horror comes next?”
“Your own history, exactly. I was taken upon trial for service —”
“And turned off for pinching the duenna, or affronting my lady’s waiting-woman?”
“Nay, our history varies there,” said the damsel —“Our mistress broke up house, or had her house broke up, which is the same thing, and I am a free woman of the forest.”
“And I am as glad of it as if any one had lined my doublet with cloth of gold,” said the youth.
“I thank you for your mirth,” said she, “but the matter is not likely to concern you.”
“Nay, but go on,” said the page, “for you will be presently interrupted; the two good dames have been soaring yonder on the balcony, like two old hooded crows, and their croak grows hoarser as night comes on; they will wing to roost presently.— This mistress of yours, fair gentlewoman, who was she, in God’s name?”
“Oh, she has a fair name in the world,” replied Catherine Seyton. “Few ladies kept a fairer house, or held more gentlewomen in her household; my aunt Bridget was one of her housekeepers. We never saw our mistress’s blessed face, to be sure, but we heard enough of her; were up early and down late, and were kept to long prayers and light food.”
“Out upon the penurious old beldam!” said the page.
“For Heaven’s sake, blaspheme not!” said the girl, with an expression of fear.—“God pardon us both! I meant no harm. I speak of our blessed Saint Catherine of Sienna!— may God forgive me that I spoke so lightly, and made you do a great sin and a great blasphemy. This was her nunnery, in which there were twelve nuns and an abbess. My aunt was the abbess, till the heretics turned all adrift.”
“And where are your companions?” asked the youth.
“With the last year’s snow,” answered the maiden; “east, north, south, and west — some to France, some to Flanders, some, I fear, into the world and its pleasures. We have got permission to remain, or rather our remaining has been connived at, for my aunt has great relations among the Kerrs, and they have threatened a death-feud if any one touches us; and bow and spear are the best warrant in these times.”
“Nay, then, you sit under a sure shadow,” said the youth; “and I suppose you wept yourself blind when Saint Catherine broke up housekeeping before you had taken arles 11 in her service?”
“Hush! for Heaven’s sake,” said the damsel, crossing herself; “no more of that! but I have not quite cried my eyes out,” said she, turning them upon him, and instantly again bending them upon her work. It was one of those glances which would require the threefold plate of brass around the heart, more than it is needed by the mariners, to whom Horace recommends it. Our youthful page had no defence whatever to offer.
“What say you, Catherine,” he said, “if we two, thus strangely turned out of service at the same time, should give our two most venerable duennas the torch to hold, while we walk a merry measure with each other over the floor of this weary world?”
“A goodly proposal, truly,” said Catherine, “and worthy the mad-cap brain of a discarded page!— And what shifts does your worship propose we should live by?— by singing ballads, cutting purses, or swaggering on the highway? for there, I think, you would find your most productive exchequer.”
“Choose, you proud peat!” said the page, drawing off in huge disdain at the calm and unembarrassed ridicule with which his wild proposal was received. And as he spoke the words, the casement was again darkened by the forms of the matrons — it opened, and admitted Magdalen Graeme and the Mother Abbess, so we must now style her, into the apartment.
Nay, hear me, brother — I am elder, wiser,
And holier than thou — And age, and wisdom,
And holiness, have peremptory claims,
And will be listen’d to.
Old play.
When the matrons re-entered, and put an end to the conversation — which we have detailed in the last chapter, Dame Magdalen Graeme thus addressed her grandson and his pretty companion: “Have you spoke together, my children?— Have you become known to each other as fellow-travellers on the same dark and dubious road, whom chance hath brought together, and who study to learn the tempers and dispositions of those by whom their perils are to be shared?”
It was seldom the light-hearted Catharine could suppress a jest, so that she often spoke when she would have acted more wisely in holding her peace.
“Your grandson admires the journey which you propose so very greatly, that he was even now preparing for setting out upon it instantly.”
“This is to be too forward, Roland,” said the dame, addressing him, “as yesterday you were over slack — the just mean lies in obedience, which both waits for the signal to start, and obeys it when given.— But once again, my children, have you so perused each other’s countenances, that when you meet, in whatever disguise the times may impose upon you, you may recognize each in the other the secret agent of the mighty work in which you are to be leagued?— Look at each other, know each line and lineament of each other’s countenance. Learn to distinguish by the step, by the sound of the voice, by the motion of the hand, by the glance of the eye, the partner whom Heaven hath sent to aid in working its will.— Wilt thou know that maiden, whensoever, or wheresoever you shall again meet her, my Roland Graeme?”
As readily as truly did Roland answer in the affirmative. “And thou, my daughter, wilt thou again remember the features of this youth?”
“Truly, mother,” replied Catherine Seyton, “I have not seen so many men of late, that I should immediately forget your grandson, though I mark not much about him that is deserving of especial remembrance.”
“Join hands, then, my children,” said Magdalen Graeme; but, in saying so, was interrupted by her companion, whose conventual prejudices had been gradually giving her more and more uneasiness, and who could remain acquiescent no longer.
“Nay, my good sister, you forget,” said she to Magdalen, “Catharine is the betrothed bride of Heaven — these intimacies cannot be.”
“It is in the cause of Heaven that I command them to embrace,” said Magdalen, with the full force of her powerful voice; “the end, sister, sanctifies the means we must use.”
“They call me Lady Abbess, or Mother at the least, who address me,” said Dame Bridget, drawing herself up, as if offended at her friend’s authoritative manner —“the Lady of Heathergill forgets that she speaks to the Abbess of Saint Catherine.”
“When I was what you call me,” said Magdalen, “you indeed were the Abbess of Saint Catherine, but both names are now gone, with all the rank that the world and that the church gave to them; and we are now, to the eye of human judgment, two poor, despised, oppressed women, dragging our dishonoured old age to a humble grave. But what are we in the eye of Heaven?— Ministers, sent forth to work his will,— in whose weakness the strength of the church shall be manifested-before whom shall be humbled the wisdom of Murray, and the dark strength of Morton,— And to such wouldst thou apply the narrow rules of thy cloistered seclusion?— or, hast thou forgotten the order which I showed thee from thy Superior, subjecting thee to me in these matters?”
“On thy head, then, be the scandal and the sin,” said the Abbess, sullenly.
“On mine be they both,” said Magdalen. “I say, embrace each other, my children.”
But Catherine, aware, perhaps, how the dispute was likely to terminate, had escaped from the apartment, and so disappointed the grandson, at least as much as the old matron.
“She is gone,” said the Abbess, “to provide some little refreshment. But it will have little savour to those who dwell in the world; for I, at least, cannot dispense with the rules to which I am vowed, because it is the will of wicked men to break down the sanctuary in which they wont to be observed.”
“It is well, my sister,” replied Magdalen, “to pay each even the smallest tithes of mint and cummin which the church demands, and I blame not thy scrupulous observance of the rules of thine order. But they were established by the church, and for the church’s benefit; and reason it is that they should give way when the salvation of the church herself is at stake.”
The Abbess made no reply.
One more acquainted with human nature than the inexperienced page, might have found amusement in comparing the different kinds of fanaticisms which these two females exhibited. The Abbess, timid, narrowminded, and discontented, clung to ancient usages and pretensions which were ended by the Reformation; and was in adversity, as she had been in prosperity, scrupulous, weak-spirited, and bigoted. While the fiery and more lofty spirit of her companion suggested a wider field of effort, and would not be limited by ordinary rules in the extraordinary schemes which were suggested by her bold and irregular imagination. But Roland Graeme, instead of tracing these peculiarities of character in the two old damps, only waited with great anxiety for the return of Catherine, expecting probably that the proposal of the fraternal embrace would be renewed, as his grandmother seemed disposed to carry matters with a high hand.
His expectations, or hopes, if we may call them so, were, however, disappointed; for, when Catherine re-entered on the summons of the Abbess, and placed on the table an earthen pitcher of water, and four wooden platters, with cups of the same materials, the Dame of Heathergill, satisfied with the arbitrary mode in which she had borne down the opposition of the Abbess, pursued her victory no farther — a moderation for which her grandson, in his heart, returned her but slender thanks.
In the meanwhile, Catherine continued to place upon the table the slender preparations for the meal of a recluse, which consisted almost entirely of colewort, boiled and served up in a wooden platter, having no better seasoning than a little salt, and no better accompaniment than some coarse barley-bread, in very moderate quantity. The water-pitcher, already mentioned, furnished the only beverage. After a Latin grace, delivered by the Abbess, the guests sat down to their spare entertainment. The simplicity of the fare appeared to produce no distaste in the females, who ate of it moderately, but with the usual appearance of appetite. But Roland Graeme had been used to better cheer. Sir Halbert Glendinning, who affected even an unusual degree of nobleness in his housekeeping, maintained it in a style of genial hospitality, which rivalled that of the Northern Barons of England. He might think, perhaps, that by doing so, he acted yet more completely the part for which he was born — that of a great Baron and a leader. Two bullocks, and six sheep, weekly, were the allowance when the Baron was at home, and the number was not greatly diminished during his absence. A boll of malt was weekly brewed into ale, which was used by the household at discretion. Bread was baked in proportion for the consumption of his domestics and retainers; and in this scene of plenty had Roland Graeme now lived for several years. It formed a bad introduction to lukewarm greens and spring-water; and probably his countenance indicated some sense of the difference, for the Abbess observed, “It would seem, my son, that the tables of the heretic Baron, whom you have so long followed, are more daintily furnished than those of the suffering daughters of the church; and yet, not upon the most solemn nights of festival, when the nuns were permitted to eat their portion at mine own table, did I consider the cates, which were then served up, as half so delicious as these vegetables and this water, on which I prefer to feed, rather than do aught which may derogate from the strictness of my vow. It shall never be said that the mistress of this house made it a house of feasting, when days of darkness and of affliction were hanging over the Holy Church, of which I am an unworthy member.”
“Well hast thou said, my sister,” replied Magdalen Graeme; “but now it is not only time to suffer in the good cause, but to act in it. And since our pilgrim’s meal is finished, let us go apart to prepare for our journey tomorrow, and to advise on the manner in which these children shall be employed, and what measures we can adopt to supply their thoughtlessness and lack of discretion.”
Notwithstanding his indifferent cheer, the heart of Roland Graeme bounded high at this proposal, which he doubted not would lead to another tête-a-tête betwixt him and the pretty novice. But he was mistaken. Catherine, it would seem, had no mind so far to indulge him; for, moved either by delicacy or caprice, or some of those indescribable shades betwixt the one and the other, with which women love to tease, and at the same time to captivate, the ruder sex, she reminded the Abbess that it was necessary she should retire an hour before vespers; and, receiving the ready and approving nod of her Superior, she arose to withdraw. But before leaving the apartment, she made obeisance to the matrons, bending herself till her hands touched her knees, and then made a lesser reverence to Roland, which consisted in a slight bend of the body and gentle depression of the head. This she performed very demurely; but the party on whom the salutation was conferred, thought he could discern in her manner an arch and mischievous exultation over his secret disappointment.—“The devil take the saucy girl,” he thought in his heart, though the presence of the Abbess should have repressed all such profane imaginations,—“she is as hard-hearted as the laughing hyaena that the story-books tell of — she has a mind that I shall not forget her this night at least.”
The matrons now retired also, giving the page to understand that he was on no account to stir from the convent, or to show himself at the windows, the Abbess assigning as a reason, the readiness with which the rude heretics caught at every occasion of scandalizing the religious orders.
“This is worse than the rigour of Mr. Henry Warden, himself,” said the page, when he was left alone; “for, to do him justice, however strict in requiring the most rigid attention during the time of his homilies, he left us to the freedom of our own wills afterwards — ay, and would take a share in our pastimes, too, if he thought them entirely innocent. But these old women are utterly wrapt up in gloom, mystery and self-denial.— Well, then, if I must neither stir out of the gate nor look out at window, I will at least see what the inside of the house contains that may help to pass away one’s time — peradventure I may light on that blue-eyed laugher in some corner or other.”
Going, therefore, out of the chamber by the entrance opposite to that through which the two matrons had departed, (for it may be readily supposed that he had no desire to intrude on their privacy.) he wandered from one chamber to another, through the deserted edifice, seeking, with boyish eagerness, some source of interest and amusement. Here he passed through a long gallery, opening on either hand into the little cells of the nuns, all deserted, and deprived of the few trifling articles of furniture which the rules of the order admitted.
“The birds are flown,” thought the page; “but whether they will find themselves worse off in the open air than in these damp narrow cages, I leave my Lady Abbess and my venerable relative to settle betwixt them. I think the wild young lark whom they have left behind them, would like best to sing under God’s free sky.”
A winding stair, strait and narrow, as if to remind the nuns of their duties of fast and maceration, led down to a lower suite of apartments, which occupied the ground story of the house. These rooms were even more ruinous than those which he had left; for, having encountered the first fury of the assailants by whom the nunnery had been wasted, the windows had been dashed in, the doors broken down, and even the partitions betwixt the apartments, in some places, destroyed. As he thus stalked from desolation to desolation, and began to think of returning from so uninteresting a research to the chamber which he had left, he was surprised to hear the low of a cow very close to him. The sound was so unexpected at the time and place, that Roland Graeme started as if it had been the voice of a lion, and laid his hand on his dagger, while at the same moment the light and lovely form of Catherine Seyton presented itself at the door of the apartment from which the sound had issued.
“Good even to you, valiant champion!” said she: “since the days of Guy of Warwick, never was one more worthy to encounter a dun cow.”
“Cow?” said Roland Graeme, “by my faith, I thought it had been the devil that roared so near me. Who ever heard of a convent containing a cow-house?”
“Cow and calf may come hither now,” answered Catherine, “for we have no means to keep out either. But I advise you, kind sir, to return to the place from whence you came.”
“Not till I see your charge, fair sister,” answered Roland, and made his way into the apartment, in spite of the half serious half laughing remonstrances of the girl.
The poor solitary cow, now the only severe recluse within the nunnery, was quartered in a spacious chamber, which had once been the refectory of the convent. The roof was graced with groined arches, and the wall with niches, from which the images had been pulled down. These remnants of architectural ornaments were strangely contrasted with the rude crib constructed for the cow in one corner of the apartment, and the stack of fodder which was piled beside it for her food. 12
“By my faith,” said the page, “Crombie is more lordly lodged than any one here!”
“You had best remain with her,” said Catherine, “and supply by your filial attentions the offspring she has had the ill luck to lose.”
“I will remain, at least, to help you to prepare her night’s lair, pretty Catherine,” said Roland, seizing upon a pitch-fork.
“By no means,” said Catherine; “for, besides that you know not in the least how to do her that service, you will bring a chiding my way, and I get enough of that in the regular course of things.”
“What! for accepting my assistance?” said the page,—“for accepting my assistance, who am to be your confederate in some deep matter of import? That were altogether unreasonable — and, now I think on it, tell me if you can, what is this mighty emprise to which I am destined?”
“Robbing a bird’s nest, I should suppose,” said Catherine, “considering the champion whom they have selected.”
“By my faith,” said the youth, “and he that has taken a falcon’s nest in the Scaurs of Polmoodie, has done something to brag of, my fair sister.— But that is all over now — a murrain on the nest, and the eyases and their food, washed or unwashed, for it was all anon of cramming these worthless kites that I was sent upon my present travels. Save that I have met with you, pretty sister, I could eat my dagger-hilt for vexation at my own folly. But, as we are to be fellow-travellers —”
“Fellow-labourers! not fellow-travellers!” answered the girl; “for to your comfort be it known, that the Lady Abbess and I set out earlier than you and your respected relative tomorrow, and that I partly endure your company at present, because it may be long ere we meet again.”
“By Saint Andrew, but it shall not though,” answered Roland; “I will not hunt at all unless we are to hunt in couples.”
“I suspect, in that and in other points, we must do as we are bid,” replied the young lady.—“But, hark! I hear my aunt’s voice.”
The old lady entered in good earnest, and darted a severe glance at her niece, while Roland had the ready wit to busy himself about the halter of the cow.
“The young gentleman,” said Catherine, gravely, “is helping me to tie the cow up faster to her stake, for I find that last night when she put her head out of window and lowed, she alarmed the whole village; and — we shall be suspected of sorcery among the heretics, if they do not discover the cause of the apparition, or lose our cow if they do.”
“Relieve yourself of that fear,” said the Abbess, somewhat ironically; “the person to whom she is now sold, comes for the animal presently.”
“Good night, then, my poor companion,” said Catherine, patting the animal’s shoulders; “I hope thou hast fallen into kind hands, for my happiest hours of late have been spent in tending thee — I would I had been born to no better task!”
“Now, out upon thee, mean-spirited wench!” said the Abbess; “is that a speech worthy of the name of Seyton, or of the mouth of a sister of this house, treading the path of election — and to be spoken before a stranger youth, too?— Go to my oratory, minion — there read your Hours till I come thither, when I will read you such a lecture as shall make you prize the blessings which you possess.”
Catherine was about to withdraw in silence, casting a half sorrowful half comic glance at Roland Graeme, which seemed to say —“You see to what your untimely visit has exposed me,” when, suddenly changing her mind, she came forward to the page, and extended her hand as she bid him good evening. Their palms had pressed each other ere the astonished matron could interfere, and Catherine had time to say —“Forgive me, mother; it is long since we have seen a face that looked with kindness on us. Since these disorders have broken up our peaceful retreat, all has been gloom and malignity. I bid this youth kindly farewell, because he has come hither in kindness, and because the odds are great, that we may never again meet in this world. I guess better than he, that the schemes on which you are rushing are too mighty for your management, and that you are now setting the stone a-rolling, which must surely crush you in its descent. I bid fare-well,” she added, “to my fellow-victim!”
This was spoken with a tone of deep and serious feeling, altogether different from the usual levity of Catherine’s manner, and plainly showed, that beneath the giddiness of extreme youth and total inexperience, there lurked in her bosom a deeper power of sense and feeling, than her conduct had hitherto expressed.
The Abbess remained a moment silent after she had left the room. The proposed rebuke died on her tongue, and she appeared struck with the deep and foreboding, tone in which her niece had spoken her good-even. She led the way in silence to the apartment which they had formerly occupied, and where there was prepared a small refection, as the Abbess termed it, consisting of milk and barley-bread. Magdalen Graeme, summoned to take share in this collation, appeared from an adjoining apartment, but Catherine was seen no more. There was little said during the hasty meal, and after it was finished, Roland Graeme was dismissed to the nearest cell, where some preparations had been made for his repose.
The strange circumstances in which he found himself, had their usual effect in preventing slumber from hastily descending on him, and he could distinctly hear, by a low but earnest murmuring in the apartment which he had left, that the matrons continued in deep consultation to a late hour. As they separated he heard the Abbess distinctly express herself thus: “In a word, my sister, I venerate your character and the authority with which my Superiors have invested you; yet it seems to me, that, ere entering on this perilous course, we should consult some of the Fathers of the Church.”
“And how and where are we to find a faithful Bishop or Abbot at whom to ask counsel? The faithful Eustatius is no more — he is withdrawn from a world of evil, and from the tyranny of heretics. May Heaven and our Lady assoilzie him of his sins, and abridge the penance of his mortal infirmities!— Where shall we find another, with whom to take counsel?”
“Heaven will provide for the Church,” said the Abbess; “and the faithful fathers who yet are suffered to remain in the house of Kennaquhair, will proceed to elect an Abbot. They will not suffer the staff to fall down, or the mitre to be unfilled, for the threats of heresy.”
“That will I learn tomorrow,” said Magdalen Graeme; “yet who now takes the office of an hour, save to partake with the spoilers in their work of plunder?— tomorrow will tell us if one of the thousand saints who are sprung from the House of Saint Mary’s continues to look down on it in its misery.— Farewell, my sister — we meet at Edinburgh.”
“Benedicito!” answered the Abbess, and they parted.
“To Kennaquhair and to Edinburgh we bend our way.” thought Roland Graeme. “That information have I purchased by a sleepless hour — it suits well with my purpose. At Kennaquhair I shall see Father Ambrose;— at Edinburgh I shall find the means of shaping my own course through this bustling world, without burdening my affectionate relation — at Edinburgh, too, I shall see again the witching novice, with her blue eyes and her provoking smile.”— He fell asleep, and it was to dream of Catherine Seyton.
What, Dagon up again!— I thought we had hurl’d him
Down on the threshold, never more to rise.
Bring wedge and axe; and, neighbours, lend your hands
And rive the idol into winter fagots!
Athelstane, or the Converted Dane.
Roland Graeme slept long and sound, and the sun was high over the horizon, when the voice of his companion summoned him to resume their pilgrimage; and when, hastily arranging his dress, he went to attend her call, the enthusiastic matron stood already at the threshold, prepared for her journey. There was in all the deportment of this remarkable woman, a promptitude of execution, and a sternness of perseverance, founded on the fanaticism which she nursed so deeply, and which seemed to absorb all the ordinary purposes and feelings of mortality. One only human affection gleamed through her enthusiastic energies, like the broken glimpses of the sun through the rising clouds of a storm. It was her maternal fondness for her grandson — a fondness carried almost to the verge of dotage, in circumstances where the Catholic religion was not concerned, but which gave way instantly when it chanced either to thwart or come in contact with the more settled purpose of her soul, and the more devoted duty of her life. Her life she would willingly have laid down to save the earthly object of her affection; but that object itself she was ready to hazard, and would have been willing to sacrifice, could the restoration of the Church of Rome have been purchased with his blood. Her discourse by the way, excepting on the few occasions in which her extreme love of her grandson found opportunity to display itself in anxiety for his health and accommodation, turned entirely on the duty of raising up the fallen honours of the Church, and replacing a Catholic sovereign on the throne. There were times at which she hinted, though very obscurely and distantly, that she herself was foredoomed by Heaven to perform a part in this important task; and that she had more than mere human warranty for the zeal with which she engaged in it. But on this subject she expressed herself in such general language, that it was not easy to decide whether she made any actual pretensions to a direct and supernatural call, like the celebrated Elizabeth Barton, commonly called the Nun of Kent; 13 or whether she dwelt upon the general duty which was incumbent on all Catholics of the time, and the pressure of which she felt in an extraordinary degree.
Yet though Magdalen Graeme gave no direct intimation of her pretensions to be considered as something beyond the ordinary class of mortals, the demeanour of one or two persons amongst the travellers whom they occasionally met, as they entered the more fertile and populous part of the valley, seemed to indicate their belief in her superior attributes. It is true, that two clowns, who drove before them a herd of cattle — one or two village wenches, who seemed bound for some merry-making — a strolling soldier, in a rusted morion, and a wandering student, as his threadbare black cloak and his satchel of books proclaimed him — passed our travellers without observation, or with a look of contempt; and, moreover, that two or three children, attracted by the appearance of a dress so nearly resembling that of a pilgrim, joined in hooting and calling “Out upon the mass-monger!” But one or two, who nourished in their bosoms respect for the downfallen hierarchy — casting first a timorous glance around, to see that no one observed them — hastily crossed themselves — bent their knee to Sister Magdalen, by which name they saluted her — kissed her hand, or even the hem of her dalmatique — received with humility the Benedicite with which she repaid their obeisance; and then starting up, and again looking timidly round to see that they had been unobserved, hastily resumed their journey. Even while within sight of persons of the prevailing faith, there were individuals bold enough, by folding their arms and bending their head, to give distant and silent intimation that they recognized Sister Magdalen, and honoured alike her person and her purpose.
She failed not to notice to her grandson these marks of honour and respect which from time to time she received. “You see,” she said, “my son, that the enemies have been unable altogether to suppress the good spirit, or to root out the true seed. Amid heretics and schismatics, spoilers of the church’s lands, and scoffers at saints and sacraments, there is left a remnant.”
“It is true, my mother,” said Roland Graeme; “but methinks they are of a quality which can help us but little. See you not all those who wear steel at their side, and bear marks of better quality, ruffle past us as they would past the meanest beggars? for those who give us any marks of sympathy, are the poorest of the poor, and most outcast of the needy, who have neither bread to share with us, nor swords to defend us, nor skill to use them if they had. That poor wretch that last kneeled to you with such deep devotion, and who seemed emaciated by the touch of some wasting disease within, and the grasp of poverty without — that pale, shivering, miserable caitiff, how can he aid the great schemes you meditate?”
“Much, my son,” said the Matron, with more mildness than the page perhaps expected. “When that pious son of the church returns from the shrine of Saint Ringan, whither he now travels by my counsel, and by the aid of good Catholics,— when he returns, healed, of his wasting malady, high in health, and strong in limb, will not the glory of his faithfulness, and its miraculous reward, speak louder in the ears of this besotted people of Scotland, than the din which is weekly made in a thousand heretical pulpits?”
“Ay, but, mother, I fear the Saint’s hand is out. It is long since we have heard of a miracle performed at St. Ringan’s.”
The matron made a dead pause, and, with a voice tremulous with emotion, asked, “Art thou so unhappy as to doubt the power of the blessed Saint?”
“Nay, mother,” the youth hastened to reply, “I believe as the Holy Church commands, and doubt not Saint Ringan’s power of healing; but, be it said with reverence, he hath not of late showed the inclination.”
“And has this land deserved it?” said the Catholic matron, advancing hastily while she spoke, until she attained the summit of a rising ground, over which the path led, and then standing again still. “Here,” she said, “stood the Cross, the limits of the Halidome of Saint Mary’s — here — on this eminence — from which the eye of the holy pilgrim might first catch a view of that ancient monastery, the light of the land, the abode of Saints, and the grave of monarchs — Where is now that emblem of our faith? It lies on the earth — a shapeless block, from which the broken fragments have been carried off, for the meanest uses, till now no semblance of its original form remains. Look towards the east, my son, where the sun was wont to glitter on stately spires — from which crosses and bells have now been hurled, as if the land had been invaded once more by barbarous heathens.— Look at yonder battlements, of which we can, even at this distance, descry the partial demolition; and ask if this land can expect from the blessed saints, whose shrines and whose images have been profaned, any other miracles but those of vengeance? How long,” she exclaimed, looking upward, “How long shall it be delayed?” She paused, and then resumed with enthusiastic rapidity, “Yes, my son, all on earth is but for a period — joy and grief, triumph and desolation, succeed each other like cloud and sunshine;— the vineyard shall not be forever trodden down, the gaps shall be amended, and the fruitful branches once more dressed and trimmed. Even this day — ay, even this hour, I trust to hear news of importance. Dally not — let us on — time is brief, and judgment is certain.”
She resumed the path which led to the Abbey — a path which, in ancient times, was carefully marked out by posts and rails, to assist the pilgrim in his journey — these were now torn up and destroyed. A half-hour’s walk placed them in front of the once splendid Monastery, which, although the church was as yet entire, had not escaped the fury of the times. The long range of cells and of apartments for the use of the brethren, which occupied two sides of the great square, were almost entirely ruinous, the interior having been consumed by fire, which only the massive architecture of the outward walls had enabled them to resist. The Abbot’s house, which formed the third side of the square, was, though injured, still inhabited, and afforded refuge to the few brethren, who yet, rather by connivance than by actual authority,— were permitted to remain at Kennaquhair. Their stately offices — their pleasant gardens — the magnificent cloisters constructed for their recreation, were all dilapidated and ruinous; and some of the building materials had apparently been put into requisition by persons in the village and in the vicinity, who, formerly vassals of the Monastery, had not hesitated to appropriate to themselves a part of the spoils. Roland saw fragments of Gothic pillars richly carved, occupying the place of door-posts to the meanest huts; and here and there a mutilated statue, inverted or laid on its side, made the door-post, or threshold, of a wretched cow-house. The church itself was less injured than the other buildings of the Monastery. But the images which had been placed in the numerous niches of its columns and buttresses, having all fallen under the charge of idolatry, to which the superstitious devotion of the Papists had justly exposed them, had been broken and thrown down, without much regard to the preservation of the rich and airy canopies and pedestals on which they were placed; nor, if the devastation had stopped short at this point, could we have considered the preservation of these monuments of antiquity as an object to be put in the balance with the introduction of the reformed worship.
Our pilgrims saw the demolition of these sacred and venerable representations of saints and angels — for as sacred and venerable they had been taught to consider them — with very different feelings. The antiquary may be permitted to regret the necessity of the action, but to Magdalen Graeme it seemed a deed of impiety, deserving the instant vengeance of heaven,— a sentiment in which her relative joined for the moment as cordially as herself. Neither, however, gave vent to their feelings in words, and uplifted hands and eyes formed their only mode of expressing them. The page was about to approach the great eastern gate of the church, but was prevented by his guide. “That gate,” she said, “has long been blockaded, that the heretical rabble may not know there still exist among the brethren of Saint Mary’s men who dare worship where their predecessors prayed while alive, and were interred when dead — follow me this way, my son.”
Roland Graeme followed accordingly; and Magdalen, casting a hasty glance to see whether they were observed, (for she had learned caution from the danger of the times,) commanded her grandson to knock at a little wicket which she pointed out to him. “But knock gently,” she added, with a motion expressive of caution. After a little space, during which no answer was returned, she signed to Roland to repeat his summons for admission; and the door at length partially opening, discovered a glimpse of the thin and timid porter, by whom the duty was performed, skulking from the observation of those who stood without; but endeavouring at the same time to gain a sight of them without being himself seen. How different from the proud consciousness of dignity with which the porter of ancient days offered his important brow, and his goodly person, to the pilgrims who repaired to Kennaquhair! His solemn “Intrate, mei filii, ” was exchanged for a tremulous “You cannot enter now — the brethren are in their chambers.” But, when Magdalen Graeme asked, in an under tone of voice, “Hast thou forgotten me, my brother?” he changed his apologetic refusal to “Enter, my honoured sister, enter speedily, for evil eyes are upon us”
They entered accordingly, and having waited until the porter had, with jealous haste, barred and bolted the wicket, were conducted by him through several dark and winding passages. As they walked slowly on, he spoke to the matron in a subdued voice, as if he feared to trust the very walls with the avowal which he communicated.
“Our Fathers are assembled in the Chapter-house, worthy sister — yes, in the Chapter-house — for the election of an Abbott.— Ah, Benedicite! there must be no ringing of bells — no high mass — no opening of the great gates now, that the people might see and venerate their spiritual Father! Our Fathers must hide themselves rather like robbers who choose a leader, than godly priests who elect a mitred Abbot.”
“Regard not that, my brother,” answered Magdalen Graeme; “the first successors of Saint Peter himself were elected, not in sunshine, but in tempests — not in the halls of the Vatican, but in the subterranean vaults and dungeons of heathen Rome — they were not gratulated with shouts and salvos of cannon-shot and of musketry, and the display of artificial fire — no, my brother — but by the hoarse summons of Lictors and Praetors, who came to drag the Fathers of the Church to martyrdom. From such adversity was the Church once raised, and by such will it now be purified.— And mark me, brother! not in the proudest days of the mitred Abbey, was a Superior ever chosen, whom his office shall so much honour, as he shall be honoured, who now takes it upon him in these days of tribulation. On whom, my brother, will the choice fall?”
“On whom can it fall — or, alas! who would dare to reply to the call, save the worthy pupil of the Sainted Eustatius — the good and valiant Father Ambrose?”
“I know it,” said Magdalen; “my heart told me long ere your lips had uttered his name. Stand forth, courageous champion, and man the fatal breach!— Rise, bold and experienced pilot, and seize the helm while the tempest rages!— Turn back the battle, brave raiser of the fallen standard!— Wield crook and slang, noble shepherd of a scattered flock!”
“I pray you, hush, my sister!” said the porter, opening a door which led into the great church, “the brethren will be presently here to celebrate their election with a solemn mass — I must marshal them the way to the high altar — all the offices of this venerable house have now devolved on one poor decrepit old man.”
He left the church, and Magdalen and Roland remained alone in that great vaulted space, whose style of rich, yet chaste architecture, referred its origin to the early part of the fourteenth century, the best period of Gothic building. But the niches were stripped of their images in the inside as well as the outside of the church; and in the pell-mell havoc, the tombs of warriors and of princes had been included in the demolition of the idolatrous shrines. Lances and swords of antique size, which had hung over the tombs of mighty warriors of former days, lay now strewed among relics, with which the devotion of pilgrims had graced those of their peculiar saints; and the fragments of the knights and dames, which had once lain recumbent, or kneeled in an attitude of devotion, where their mortal relics were reposed, were mingled with those of the saints and angels of the Gothic chisel, which the hand of violence had sent headlong from their stations.
The most fatal symptom of the whole appeared to be, that, though this violence had now been committed for many months, the Fathers had lost so totally all heart and resolution, that they had not adventured even upon clearing away the rubbish, or restoring the church to some decent degree of order. This might have been done without much labour. But terror had overpowered the scanty remains of a body once so powerful, and, sensible they were only suffered to remain in this ancient seat by connivance and from compassion, they did not venture upon taking any step which might be construed into an assertion of their ancient rights, contenting themselves with the secret and obscure exercise of their religious ceremonial, in as unostentatious a manner as was possible.
Two or three of the more aged brethren had sunk under the pressure of the times, and the ruins had been partly cleared away to permit their interment. One stone had been laid over Father Nicholas, which recorded of him in special, that he had taken the vows during the incumbency of Abbot Ingelram, the period to which his memory so frequently recurred. Another flag-stone, yet more recently deposited, covered the body of Philip the Sacristan, eminent for his aquatic excursion with the phantom of Avenel, and a third, the most recent of all, bore the outline of a mitre, and the words Hic jacet Eustatius Abbas ; for no one dared to add a word of commendation in favour of his learning, and strenuous zeal for the Roman Catholic faith.
Magdalen Graeme looked at and perused the brief records of these monuments successively, and paused over that of Father Eustace. “In a good hour for thyself,” she said, “but oh! in an evil hour for the Church, wert thou called from us. Let thy spirit be with us, holy man — encourage thy successor to tread in thy footsteps — give him thy bold and inventive capacity, thy zeal and thy discretion — even thy piety exceeds not his.” As she spoke, a side door, which closed a passage from the Abbot’s house into the church, was thrown open, that the Fathers might enter the choir, and conduct to the high altar the Superior whom they had elected.
In former times, this was one of the most splendid of the many pageants which the hierarchy of Rome had devised to attract the veneration of the faithful. The period during which the Abbacy remained vacant, was a state of mourning, or, as their emblematical phrase expressed it, of widowhood; a melancholy term, which was changed into rejoicing and triumph when a new Superior was chosen. When the folding doors were on such solemn occasions thrown open, and the new Abbot appeared on the threshold in full-blown dignity, with ring and mitre, and dalmatique and crosier, his hoary standard-bearers and his juvenile dispensers of incense preceding him, and the venerable train of monks behind him, with all besides which could announce the supreme authority to which he was now raised, his appearance was a signal for the magnificent jubilate to rise from the organ and music-loft, and to be joined by the corresponding bursts of Alleluiah from the whole assembled congregation. Now all was changed. In the midst of rubbish and desolation, seven or eight old men, bent and shaken as much by grief and fear as by age, shrouded hastily in the proscribed dress of their order, wandered like a procession of spectres, from the door which had been thrown open, up through the encumbered passage, to the high altar, there to instal their elected Superior a chief of ruins. It was like a band of bewildered travellers choosing a chief in the wilderness of Arabia; or a shipwrecked crew electing a captain upon the barren island on which fate has thrown them.
They who, in peaceful times, are most ambitious of authority among others, shrink from the competition at such eventful periods, when neither ease nor parade attend the possession of it, and when it gives only a painful pre-eminence both in danger and in labour, and exposes the ill-fated chieftain to the murmurs of his discontented associates, as well as to the first assault of the common enemy. But he on whom the office of the Abbot of Saint Mary’s was now conferred, had a mind fitted for the situation to which he was called. Bold and enthusiastic, yet generous and forgiving — wise and skilful, yet zealous and prompt — he wanted but a better cause than the support of a decaying superstition, to have raised him to the rank of a truly great man. But as the end crowns the work, it also forms the rule by which it must be ultimately judged; and those who, with sincerity and generosity, fight and fall in an evil cause, posterity can only compassionate as victims of a generous but fatal error. Amongst these, we must rank Ambrosius, the last Abbot of Kennaqubair, whose designs must be condemned, as their success would have riveted on Scotland the chains of antiquated superstition and spiritual tyranny; but whose talents commanded respect, and whose virtues, even from the enemies of his faith, extorted esteem.
The bearing of the new Abbot served of itself to dignify a ceremonial which was deprived of all other attributes of grandeur. Conscious of the peril in which they stood, and recalling, doubtless, the better days they had seen, there hung over his brethren an appearance of mingled terror, and grief, and shame, which induced them to hurry over the office in which they were engaged, as something at once degrading and dangerous.
But not so Father Ambrose. His features, indeed, expressed a deep melancholy, as he walked up the centre aisle, amid the ruin of things which he considered as holy, but his brow was undejected, and his step firm and solemn. He seemed to think that the dominion which he was about to receive, depended in no sort upon the external circumstances under which it was conferred; and if a mind so firm was accessible to sorrow or fear, it was not on his own account, but on that of the Church to which he had devoted himself.
At length he stood on the broken steps of the high altar, barefooted, as was the rule, and holding in his hand his pastoral staff, for the gemmed ring and jewelled mitre had become secular spoils. No obedient vassals came, man after man, to make their homage, and to offer the tribute which should provide their spiritual Superior with palfrey and trappings. No Bishop assisted at the solemnity, to receive into the higher ranks of the Church nobility a dignitary, whose voice in the legislature was as potential as his own. With hasty and maimed rites, the few remaining brethren stepped forward alternately to give their new Abbot the kiss of peace, in token of fraternal affection and spiritual homage. Mass was then hastily performed, but in such precipitation as if it had been hurried over rather to satisfy the scruples of a few youths, who were impatient to set out on a hunting party, than as if it made the most solemn part of a solemn ordination. The officiating priest faltered as he spoke the service, and often looked around, as if he expected to be interrupted in the midst of his office; and the brethren listened to that which, short as it was, they wished yet more abridged.14
These symptoms of alarm increased as the ceremony proceeded, and, as it seemed, were not caused by mere apprehension alone; for, amid the pauses of the hymn, there were heard without sounds of a very different sort, beginning faintly and at a distance, but at length approaching close to the exterior of the church, and stunning with dissonant clamour those engaged in the service. The winding of horns, blown with no regard to harmony or concert; the jangling of bells, the thumping of drums, the squeaking of bagpipes, and the clash of cymbals — the shouts of a multitude, now as in laughter, now as in anger — the shrill tones of female voices, and of those of children, mingling with the deeper clamour of men, formed a Babel of sounds, which first drowned, and then awed into utter silence, the official hymns of the Convent. The cause and result of this extraordinary interruption will be explained in the next chapter.
Not the wild billow, when it breaks its barrier —
Not the wild wind, escaping from its cavern —
Not the wild fiend, that mingles both together,
And pours their rage upon the ripening harvest,
Can match the wild freaks of this mirthful meeting —
Comic, yet fearful — droll, and yet destructive.
The Conspiracy.
The monks ceased their song, which, like that of the choristers in the legend of the Witch of Berkley, died away in a quaver of consternation; and, like a flock of chickens disturbed by the presence of the kite, they at first made a movement to disperse and fly in different directions, and then, with despair, rather than hope, huddled themselves around their new Abbot; who, retaining the lofty and undismayed look which had dignified him through the whole ceremony, stood on the higher step of the altar, as if desirous to be the most conspicuous mark on which danger might discharge itself, and to save his companions by his self-devotion, since he could afford them no other protection.
Involuntarily, as it were, Magdalen Graeme and the page stepped from the station which hitherto they had occupied unnoticed, and approached to the altar, as desirous of sharing the fate which approached the monks, whatever that might be. Both bowed reverently low to the Abbot; and while Magdalen seemed about to speak, the youth, looking towards the main entrance, at which the noise now roared most loudly, and which was at the same time assailed with much knocking, laid his hand upon his dagger.
The Abbot motioned to both to forbear: “Peace, my sister,” he said, in a low tone, but which, being in a different key from the tumultuary sounds without, could be distinctly heard, even amidst the tumult;—“Peace,” he said, “my sister; let the new Superior of Saint Mary’s himself receive and reply to the grateful acclamations of the vassals, who come to celebrate his installation.— And thou, my son, forbear, I charge thee, to touch thy earthly weapon;— if it is the pleasure of our protectress, that her shrine be this day desecrated by deeds of violence, and polluted by blood-shedding, let it not, I charge thee, happen through the deed of a Catholic son of the church.”
The noise and knocking at the outer gate became now every moment louder; and voices were heard impatiently demanding admittance. The Abbot, with dignity, and with a step which even the emergency of danger rendered neither faltering nor precipitate, moved towards the portal, and demanded to know, in a tone of authority, who it was that disturbed their worship, and what they desired?
There was a moment’s silence, and then a loud laugh from without. At length a voice replied, “We desire entrance into the church; and when the door is opened you will soon see who we are.”
“By whose authority do you require entrance?” said the Father.
“By authority of the right reverend Lord Abbot of Unreason,”15 replied the voice from without; and, from the laugh — which followed, it seemed as if there was something highly ludicrous couched under this reply.
“I know not, and seek not to know, your meaning,” replied the Abbot, “since it is probably a rude one. But begone, in the name of God, and leave his servants in peace. I speak this, as having lawful authority to command here.”
“Open the door,” said another rude voice, “and we will try titles with you, Sir Monk, and show you a superior we must all obey.”
“Break open the doors if he dallies any longer,” said a third, “and down with the carrion monks who would bar us of our privilege!” A general shout followed. “Ay, ay, our privilege! our privilege! down with the doors, and with the lurdane monks, if they make opposition!”
The knocking was now exchanged for blows with great, hammers, to which the doors, strong as they were, must soon have given way. But the Abbot, who saw resistance would be in vain, and who did not wish to incense the assailants by an attempt at offering it, besought silence earnestly, and with difficulty obtained a hearing. “My children,” said he, “I will save you from committing a great sin. The porter will presently undo the gate — he is gone to fetch the keys — meantime I pray you to consider with yourselves, if you are in a state of mind to cross the holy threshold.”
“Tillyvally for your papistry!” was answered from without; “we are in the mood of the monks when they are merriest, and that is when they sup beef-brewis for lanten-kail. So, if your porter hath not the gout, let him come speedily, or we heave away readily.— Said I well, comrades?”
“Bravely said, and it shall be as bravely done,” said the multitude; and had not the keys arrived at that moment, and the porter in hasty terror performed his office, throwing open the great door, the populace would have saved him the trouble. The instant he had done so, the affrighted janitor fled, like one who has drawn the bolts of a flood-gate, and expects to be overwhelmed by the rushing inundation. The monks, with one consent, had withdrawn themselves behind the Abbot, who alone kept his station, about three yards from the entrance, showing no signs of fear or perturbation. His brethren — partly encouraged by his devotion, partly ashamed to desert him, and partly animated by a sense of duty.— remained huddled close together, at the back of their Superior. There was a loud laugh and huzza when the doors were opened; but, contrary to what might have been expected, no crowd of enraged assailants rushed into the church. On the contrary, there was a cry of “A halt!-a halt — to order, my masters! and let the two reverend fathers greet each other, as beseems them.”
The appearance of the crowd who were thus called to order, was grotesque in the extreme. It was composed of men, women, and children, ludicrously disguised in various habits, and presenting groups equally diversified and grotesque. Here one fellow with a horse’s head painted before him, and a tail behind, and the whole covered with a long foot-cloth, which was supposed to hide the body of the animal, ambled, caracoled, pranced, and plunged, as he performed the celebrated part of the hobby-horse,16 so often alluded to in our ancient drama; and which still flourishes on the stage in the battle that concludes Bayes’s tragedy. To rival the address and agility displayed by this character, another personage advanced in the more formidable character of a huge dragon, with gilded wings, open jaws, and a scarlet tongue, cloven at the end, which made various efforts to overtake and devour a lad, dressed as the lovely Sabaea, daughter of the King of Egypt, who fled before him; while a martial Saint George, grotesquely armed with a goblet for a helmet, and a spit for a lance, ever and anon interfered, and compelled the monster to relinquish his prey. A bear, a wolf, and one or two other wild animals, played their parts with the discretion of Snug the joiner; for the decided preference which they gave to the use of their hind legs, was sufficient, without any formal annunciation, to assure the most timorous spectators that they had to do with habitual bipeds. There was a group of outlaws with Robin Hood and Little John at their head17 — the best representation exhibited at the time; and no great wonder, since most of the actors were, by profession, the banished men and thieves whom they presented. Other masqueraders there were, of a less marked description. Men were disguised as women, and women as men — children wore the dress of aged people, and tottered with crutch-sticks in their hands, furred gowns on their little backs, and caps on their round heads — while grandsires assumed the infantine tone as well as the dress of children. Besides these, many had their faces painted, and wore their shirts over the rest of their dress; while coloured pasteboard and ribbons furnished out decorations for others. Those who wanted all these properties, blacked their faces, and turned their jackets inside out; and thus the transmutation of the whole assembly into a set of mad grotesque mummers, was at once completed.
The pause which the masqueraders made, waiting apparently for some person of the highest authority amongst them, gave those within the Abbey Church full time to observe all these absurdities. They were at no loss to comprehend their purpose and meaning.
Few readers can be ignorant, that at an early period, and during the plenitude of her power, the Church of Rome not only connived at, but even encouraged, such Saturnalian licenses as the inhabitants of Kennaquhair and the neighbourhood had now in hand, and that the vulgar, on such occasions, were not only permitted but encouraged by a number of gambols, sometimes puerile and ludicrous, sometimes immoral and profane, to indemnify themselves for the privations and penances imposed on them at other seasons. But, of all other topics for burlesque and ridicule, the rites and ceremonial of the church itself were most frequently resorted to; and, strange to say, with the approbation of the clergy themselves.
While the hierarchy flourished in full glory, they do not appear to have dreaded the consequences of suffering the people to become so irreverently familiar with things sacred; they then imagined the laity to be much in the condition of the labourer’s horse, which does not submit to the bridle and the whip with greater reluctance, because, at rare intervals, he is allowed to frolic at large in his pasture, and fling out his heels in clumsy gambols at the master who usually drives him. But, when times changed — when doubt of the Roman Catholic doctrine, and hatred of their priesthood, had possessed the reformed party, the clergy discovered, too late, that no small inconvenience arose from the established practice of games and merry-makings, in which they themselves, and all they held most sacred, were made the subject of ridicule. It then became obvious to duller politicians than the Romish churchmen, that the same actions have a very different tendency when done in the spirit of sarcastic insolence and hatred, than when acted merely in exuberance of rude and uncontrollable spirits. They, therefore, though of the latest, endeavoured, where they had any remaining influence, to discourage the renewal of these indecorous festivities. In this particular, the Catholic clergy were joined by most of the reformed preachers, who were more shocked at the profanity and immorality of many of these exhibitions, than disposed to profit by the ridiculous light in which they placed the Church of Rome and her observances. But it was long ere these scandalous and immoral sports could be abrogated;— the rude multitude continued attached to their favourite pastimes, and, both in England and Scotland, the mitre of the Catholic — the rochet of the reformed bishop — and the cloak and band of the Calvinistic divine — were, in turn, compelled to give place to those jocular personages, the Pope of Fools, the Boy-Bishop, and the Abbot of Unreason. 18
It was the latter personage who now, in full costume, made his approach to the great door of the church of St. Mary’s, accoutred in such a manner as to form a caricature, or practical parody, on the costume and attendants of the real Superior, whom he came to beard on the very day of his installation, in the presence of his clergy, and in the chancel of his church. The mock dignitary was a stout-made under-sized fellow, whose thick squab form had been rendered grotesque by a supplemental paunch, well stuffed. He wore a mitre of leather, with the front like a grenadier’s cap, adorned with mock embroidery, and trinkets of tin. This surmounted a visage, the nose of which was the most prominent feature, being of unusual size, and at least as richly gemmed as his head-gear. His robe was of buckram, and his cope of canvass, curiously painted, and cut into open work. On one shoulder was fixed the painted figure of an owl; and he bore in the right hand his pastoral staff, and in the left a small mirror having a handle to it, thus resembling a celebrated jester, whose adventures, translated into English, were whilom extremely popular, and which may still be procured in black letter, for about one sterling pound per leaf.
The attendants of this mock dignitary had their proper dresses and equipage, bearing the same burlesque resemblance to the officers of the Convent which their leader did to the Superior. They followed their leader in regular procession, and the motley characters, which had waited his arrival, now crowded into the church in his train, shouting as they came,—“A hall, a hall! for the venerable Father Howleglas, the learned Monk of Misrule, and the Right Reverend Abbot of Unreason!”
The discordant minstrelsy of every kind renewed its din; the boys shrieked and howled, and the men laughed and hallooed, and the women giggled and screamed, and the beasts roared, and the dragon wallopped and hissed, and the hobby-horse neighed, pranced, and capered, and the rest frisked and frolicked, clashing their hobnailed shoes against the pavement, till it sparkled with the marks of their energetic caprioles.
It was, in fine, a scene of ridiculous confusion, that deafened the ear, made the eyes giddy, and must have altogether stunned any indifferent spectator; the monks, whom personal apprehension and a consciousness that much of the popular enjoyment arose from the ridicule being directed against them, were, moreover, little comforted by the reflection, that, bold in their disguise, the mummers who whooped and capered around them, might, on slight provocation, turn their jest into earnest, or at least proceed to those practical pleasantries, which at all times arise so naturally out of the frolicsome and mischievous disposition of the populace. They looked to their Abbot amid the tumult, with such looks as landsmen cast upon the pilot when the storm is at the highest — looks which express that they are devoid of all hope arising from their own exertions, and not very confident in any success likely to attend those of their Palinurus.
The Abbot himself seemed at a stand; he felt no fear, but he was sensible of the danger of expressing his rising indignation, which he was scarcely able to suppress. He made a gesture with his hand as if commanding silence, which was at first only replied to by redoubled shouts, and peals of wild laughter. When, however, the same motion, and as nearly in the same manner, had been made by Howleglas, it was immediately obeyed by his riotous companions, who expected fresh food for mirth in the conversation betwixt the real and mock Abbot, having no small confidence in the vulgar wit and impudence of their leader. Accordingly, they began to shout, “To it, fathers — to it I”—“Fight monk, fight madcap — Abbot against Abbot is fair play, and so is reason against unreason, and malice against monkery!”
“Silence, my mates!” said Howleglas; “cannot two learned Fathers of the Church hold communion together, but you must come here with your bear-garden whoop and hollo, as if you were hounding forth a mastiff upon a mad bull? I say silence! and let this learned Father and me confer, touching matters affecting our mutual state and authority.”
“My children”-said Father Ambrose.
“My children too,— and happy children they are!” said his burlesque counterpart; “many a wise child knows not its own father, and it is well they have two to choose betwixt.”
“If thou hast aught in thee, save scoffing and ribaldry,” said the real Abbot, “permit me, for thine own soul’s sake, to speak a few words to these misguided men.”
“Aught in me but scoffing, sayest thou?” retorted the Abbot of Unreason; “why, reverend brother, I have all that becomes mine office at this time a-day — I have beef, ale, and brandy-wine, with other condiments not worth mentioning; and for speaking, man — why, speak away, and we will have turn about, like honest fellows.”
During this discussion the wrath of Magdalen Graeme had risen to the uttermost; she approached the Abbot, and placing herself by his side, said in a low and yet distinct tone-“Wake and arouse thee, Father — the sword of Saint Peter is in thy hand — strike and avenge Saint Peter’s patrimony!— Bind them in the chains which, being riveted by the church on earth, are riveted in Heaven —”
“Peace, sister!” said the Abbot; “let not their madness destroy our discretion — I pray thee, peace, and let me do mine office. It is the first, peradventure it may be the last time, I shall be called on to discharge it.”
“Nay, my holy brother!” said Howleglas, “I rede you, take the holy sister’s advice — never throve convent without woman’s counsel.”
“Peace, vain man!” said the Abbot; “and you, my brethren —”
“Nay, nay!” said the Abbot of Unreason, “no speaking to the lay people, until you have conferred with your brother of the cowl. I swear by bell, book, and candle, that no one of my congregation shall listen to one word you have to say; so you had as well address yourself to me who will.”
To escape a conference so ludicrous, the Abbot again attempted an appeal to what respectful feelings might yet remain amongst the inhabitants of the Halidome, once so devoted to their spiritual Superiors. Alas! the Abbot of Unreason had only to nourish his mock crosier, and the whooping, the hallooing, and the dancing, were renewed with a vehemence which would have defied the lungs of Stentor.
“And now, my mates,” said the Abbot of Unreason, “once again dight your gabs and be hushed-let us see if the Cock of Kennaquhair will fight or flee the pit.”
There was again a dead silence of expectation, of which Father Ambrose availed himself to address his antagonist, seeing plainly that he could gain an audience on no other terms. “Wretched man!” said he, “hast thou no better employment for thy carnal wit, than to employ it in leading these blind and helpless creatures into the pit of utter darkness?”
“Truly, my brother,” replied Howleglas, “I can see little difference betwixt your employment and mine, save that you make a sermon of a jest, and I make a jest of a sermon.”
“Unhappy being,” said the Abbot, “who hast no better subject of pleasantry than that which should make thee tremble — no sounder jest than thine own sins, and no better objects for laughter than those who can absolve thee from the guilt of them!”
“Verily, my reverend brother,” said the mock Abbot, “what you say might be true, if, in laughing at hypocrites, I meant to laugh at religion.— Oh, it is a precious thing to wear a long dress, with a girdle and a cowl — we become a holy pillar of Mother Church, and a boy must not play at ball against the walls for fear of breaking a painted window!”
“And will you, my friends,” said the Abbot, looking round and speaking with a vehemence which secured him a tranquil audience for some time,—“will you suffer a profane buffoon, within the very church of God, to insult his ministers? Many of you — all of you, perhaps — have lived under my holy predecessors, who were called upon to rule in this church where I am called upon to suffer. If you have worldly goods, they are their gift; and, when you scorned not to accept better gifts — the mercy and forgiveness of the church — were they not ever at your command?— did we not pray while you were jovial — wake while you slept?”
“Some of the good wives of the Halidome were wont to say so,” said the Abbot of Unreason; but his jest met in this instance but slight applause, and Father Ambrose, having gained a moment’s attention, hastened to improve it.
“What!” said he; “and is this grateful — is it seemly — is it honest — to assail with scorn a few old men, from whose predecessors you hold all, and whose only wish is to die in peace among these fragments of what was once the light of the land, and whose daily prayer is, that they may be removed ere that hour comes when the last spark shall be extinguished, and the land left in the darkness which it has chosen rather than light? We have not turned against you the edge of the spiritual sword, to revenge our temporal persecution; the tempest of your wrath hath despoiled us of land, and deprived us almost of our daily food, but we have not repaid it with the thunders of excommunication — we only pray your leave to live and die within the church which is our own, invoking God, our Lady, and the Holy Saints to pardon your sins, and our own, undisturbed by scurril buffoonery and blasphemy.”
This speech, so different in tone and termination from that which the crowd had expected, produced an effect upon their feelings unfavourable to the prosecution of their frolic. The morris-dancers stood still — the hobby-horse surceased his capering — pipe and tabor were mute, and “silence, like a heavy cloud,” seemed to descend on the once noisy rabble. Several of the beasts were obviously moved to compunction; the bear could not restrain his sobs, and a huge fox was observed to wipe his eyes with his tail. But in especial the dragon, lately so formidably rampant, now relaxed the terror of his claws, uncoiled his tremendous rings, and grumbled out of his fiery throat in a repentant tone, “By the mass, I thought no harm in exercising our old pastime, but an I had thought the good Father would have taken it so to heart, I would as soon have played your devil, as your dragon.”
In this momentary pause, the Abbot stood amongst the miscellaneous and grotesque forms by which he was surrounded, triumphant as Saint Anthony, in Callot’s Temptations; but Howleglas would not so resign his purpose.
“And how now, my masters!” said he, “is this fair play or no? Have you not chosen me Abbot of Unreason, and is it lawful for any of you to listen to common sense today? Was I not formally elected by you in solemn chapter, held in Luckie Martin’s change-house, and will you now desert me, and give up your old pastime and privilege? Play out the play — and he that speaks the next word of sense or reason, or bids us think or consider, or the like of that, which befits not the day, I will have him solemnly ducked in the mill-dam!”
The rabble, mutable as usual, huzzaed, the pipe and tabor struck up, the hobby-horse pranced, the beasts roared, and even the repentant dragon began again to coil up his spires, and prepare himself for fresh gambols. But the Abbot might still have overcome, by his eloquence and his entreaties, the malicious designs of the revellers, had not Dame Magdalen Graeme given loose to the indignation which she had long suppressed.
“Scoffers,” she said, “and men of Belial — Blasphemous heretics, and truculent tyrants ——”
“Your patience, my sister, I entreat and I command you!” said the Abbot; “let me do my duty — disturb me not in mine office!”
But Dame Magdalen continued to thunder forth her threats in the name of Popes and Councils, and in the name of every Saint, from St. Michael downward.
“My comrades!” said the Abbot of Unreason, “this good dame hath not spoken a single word of reason, and therein may esteem herself free from the law. But what she spoke was meant for reason, and, therefore, unless she confesses and avouches all which she has said to be nonsense, it shall pass for such, so far as to incur our statutes. Wherefore, holy dame, pilgrim, or abbess, or whatever thou art, be mute with thy mummery or beware the mill-dam. We will have neither spiritual nor temporal scolds in our Diocese of Unreason!”
As he spoke thus, he extended his hand towards the old woman, while his followers shouted, “A doom — a doom!” and prepared to second his purpose, when lo! it was suddenly frustrated. Roland Graeme had witnessed with indignation the insults offered to his old spiritual preceptor, but yet had wit enough to reflect he could render him no assistance, but might well, by ineffective interference, make matters worse. But when he saw his aged relative in danger of personal violence, he gave way to the natural impetuosity of his temper, and, stepping forward, struck his poniard into the body of the Abbot of Unreason, whom the blow instantly prostrated on the pavement.
As when in tumults rise the ignoble crowd,
Mad are their motions, and their tongues are loud,
And stones and brands in rattling furies fly,
And all the rustic arms which fury can supply —
Then if some grave and pious man appear,
They hush their noise, and lend a listening ear.
Dryden’s Virgil
A dreadful shout of vengeance was raised by the revellers, whose sport was thus so fearfully interrupted; but for an instant, the want of weapons amongst the multitude, as well as the inflamed features arid brandished poniard of Roland Graeme, kept them at bay, while the Abbot, horror-struck at the violence, implored, with uplifted hands, pardon for blood-shed committed within the sanctuary. Magdalen Graeme alone expressed triumph in the blow her descendant had dealt to the scoffer, mixed, however, with a wild and anxious expression of terror for her grandson’s safety. “Let him perish,” she said, “in his blasphemy — let him die on the holy pavement which he has insulted!”
But the rage of the multitude, the grief of the Abbot, the exultation of the enthusiastic Magdalen, were all mistimed and unnecessary. Howleglas, mortally wounded as he was supposed to be, sprung alertly up from the floor, calling aloud, “A miracle, a miracle, my masters! as brave a miracle as ever was wrought in the kirk of Kennaquhair. And I charge you, my masters, as your lawfully chosen Abbot, that you touch no one without my command — You, wolf and bear, will guard this pragmatic youth, but without hurting him — And you, reverend brother, will, with your comrades, withdraw to your cells; for our conference has ended like all conferences, leaving each of his own mind, as before; and if we fight, both you, and your brethren, and the Kirk, will have the worst on’t — Wherefore, pack up you pipes and begone.”
The hubbub was beginning again to awaken, but still Father Ambrose hesitated, as uncertain to what path his duty called him, whether to face out the present storm, or to reserve himself for a better moment. His brother of Unreason observed his difficulty, and said, in a tone more natural and less affected than that with which he had hitherto sustained his character, “We came hither, my good sir, more in mirth than in mischief — our bark is worse than our bite — and, especially, we mean you no personal harm — wherefore, draw off while the play is good; for it is ill whistling for a hawk when she is once on the soar, and worse to snatch the quarry from the ban-dog — Let these fellows once begin their brawl, and it will be too much for madness itself, let alone the Abbot of Unreason, to bring them back to the lure.”
The brethren crowded around Father Ambrosius, and joined in urging him to give place to the torrent. The present revel was, they said, an ancient custom which his predecessors had permitted, and old Father Nicholas himself had played the dragon in the days of the Abbot Ingelram.
“And we now reap the fruit of the seed which they have so unadvisedly sown,” said Ambrosius; “they taught men to make a mock of what is holy, what wonder that the descendants of scoffers become robbers and plunderers? But be it as you list, my brethren — move towards the dortour — And you, dame, I command you, by the authority which I have over you, and by your respect for that youth’s safety, that you go with us without farther speech — Yet, stay — what are your intentions towards that youth whom you detain prisoner?— Wot ye,” he continued, addressing Howleglas in a stern tone of voice, “that he bears the livery of the House of Avenel? They who fear not the anger of Heaven, may at least dread the wrath of man.”
“Cumber not yourself concerning him,” answered Howleglas, “we know right well who and what he is.”
“Let me pray,” said the Abbot, in a tone of entreaty, “that you do him no wrong for the rash deed — which he attempted in his imprudent zeal.”
“I say, cumber not yourself about it, father,” answered Howleglas, “but move off with your train, male and female, or I will not undertake to save yonder she-saint from the ducking-stool — And as for bearing of malice, my stomach has no room for it; it is,” he added, clapping his hand on his portly belly, “too well bumbasted out with straw and buckram — gramercy to them both — they kept out that madcap’s dagger as well as a Milan corslet could have done.”
In fact, the home-driven poniard of Roland Graeme had lighted upon the stuffing of the fictitious paunch, which the Abbot of Unreason wore as a part of his characteristic dress, and it was only the force of the blow which had prostrated that reverend person on the ground for a moment.
Satisfied in some degree by this man’s assurances, and compelled — to give way to superior force, the Abbot Ambrosius retired from the Church at the head of the monks, and left the court free for the revellers to work their will. But, wild and wilful as these rioters were, they accompanied the retreat of the religionists with none of those shouts of contempt and derision with which they had at first hailed them. The Abbot’s discourse had affected some of them with remorse, others with shame, and all with a transient degree of respect. They remained silent until the last monk had disappeared through the side-door which communicated with their dwelling-place, and even then it cost some exhortations on the part of Howleglas, some caprioles of the hobby-horse, and some wallops of the dragon, to rouse once more the rebuked spirit of revelry.
“And how now, my masters?” said the Abbot of Unreason; “and wherefore look on me with such blank Jack-a-Lent visages? Will you lose your old pastime for an old wife’s tale of saints and purgatory? Why, I thought you would have made all split long since — Come, strike up, tabor and harp, strike up, fiddle and rebeck — dance and be merry today, and let care come tomorrow. Bear and wolf, look to your prisoner — prance, hobby — hiss, dragon, and halloo, boys — we grow older every moment we stand idle, and life is too short to be spent in playing mumchance.”
This pithy exhortation was attended with the effect desired. They fumigated the Church with burnt wool and feathers instead of incense, put foul water into the holy-water basins, and celebrated a parody on the Church-service, the mock Abbot officiating at the altar; they sung ludicrous and indecent parodies, to the tunes of church hymns; they violated whatever vestments or vessels belonging to the Abbey they could lay their hands upon; and, playing every freak which the whim of the moment could suggest to their wild caprice, at length they fell to more lasting deeds of demolition, pulled down and destroyed some carved wood-work, dashed out the painted windows which had escaped former violence, and in their rigorous search after sculpture dedicated to idolatry, began to destroy what ornaments yet remained entire upon the tombs, and around the cornices of the pillars.
The spirit of demolition, like other tastes, increases by indulgence; from these lighter attempts at mischief, the more tumultuous part of the meeting began to meditate destruction on a more extended scale —“Let us heave it down altogether, the old crow’s nest,” became a general cry among them; “it has served the Pope and his rooks too long;” and up they struck a ballad which was then popular among the lower classes. 19
“The Paip, that pagan full of pride,
Hath blinded us ower lang.
For where the blind the blind doth lead,
No marvel baith gae wrang.
Like prince and king,
He led the ring
Of all iniquity.
Sing hay trix, trim-go-trix,
Under the greenwood tree.
“The Bishop rich, he could not preach
For sporting with the lasses;
The silly friar behoved to fleech
For awmous as he passes:
The curate his creed
He could not read,—
Shame fa’ company!
Sing hay trix, trim-go-trix,
Under the greenwood tree.”
Thundering out this chorus of a notable hunting song, which had been pressed into the service of some polemical poet, the followers of the Abbot of Unreason were turning every moment more tumultuous, and getting beyond the management even of that reverend prelate himself, when a knight in full armour, followed by two or three men-at-arms, entered the church, and in a stern voice commanded them to forbear their riotous mummery.
His visor was up, but if it had been lowered, the cognizance of the holly-branch sufficiently distinguished Sir Halbert Glendinning, who, on his homeward road, was passing through the village of Kennaquhair; and moved, perhaps, by anxiety for his brother’s safety, had come directly to the church on hearing of the uproar.
“What is the meaning of this,” he said, “my masters? are ye Christian men, and the king’s subjects, and yet waste and destroy church and chancel like so many heathens?”
All stood silent, though doubtless there were several disappointed and surprised at receiving chiding instead of thanks from so zealous a protestant.
The dragon, indeed, did at length take upon him to be spokesman, and growled from the depth of his painted maw, that they did but sweep Popery out of the church with the besom of destruction.
“What! my friends,” replied Sir Halbert Glendinning, “think you this mumming and masking has not more of Popery in it than have these stone walls? Take the leprosy out of your flesh, before you speak of purifying stone walls — abate your insolent license, which leads but to idle vanity and sinful excess; and know, that what you now practise, is one of the profane and unseemly sports introduced by the priests of Rome themselves, to mislead and to brutify the souls which fell into their net.”
“Marry come up — are you there with your bears?” muttered the dragon, with a draconic sullenness, which was in good keeping with his character, “we had as good have been Romans still, if we are to have no freedom in our pastimes!”
“Dost thou reply to me so?” said Halbert Glendinning; “or is there any pastime in grovelling on the ground there like a gigantic kail-worm?— Get out of thy painted case, or, by my knighthood, I will treat you like the beast and reptile you have made yourself.”
“Beast and reptile?” retorted the offended dragon, “setting aside your knighthood, I hold myself as well a born man as thyself.”
The Knight made no answer in words, but bestowed two such blows with the butt of his lance on the petulant dragon, that had not the hoops which constituted the ribs of the machine been pretty strong, they would hardly have saved those of the actor from being broken. In all haste the masker crept out of his disguise, unwilling to abide a third buffet from the lance of the enraged Knight. And when the ex-dragon stood on the floor of the church, he presented to Halbert Glendinning the well-known countenance of Dan of the Howlet-hirst, an ancient comrade of his own, ere fate had raised him so high above the rank to which he was born. The clown looked sulkily upon the Knight, as if to upbraid him for his violence towards an old acquaintance, and Glendinning’s own good-nature reproached him for the violence he had acted upon him.
“I did wrong to strike thee,” he said, “Dan; but in truth, I knew thee not — thou wert ever a mad fellow — come to Avenel Castle, and we shall see how my hawks fly.”
“And if we show him not falcons that will mount as merrily as rockets,” said the Abbot of Unreason, “I would your honour laid as hard on my bones as you did on his even now.”
“How now, Sir Knave,” said the Knight, “and what has brought you hither?”
The Abbot, hastily ridding himself of the false nose which mystified his physiognomy, and the supplementary belly which made up his disguise, stood before his master in his real character, of Adam Woodcock, the falconer of Avenel.
“How, varlet!” said the Knight; “hast thou dared to come here and disturb the very house my brother was dwelling in?”
“And it was even for that reason, craving your honour’s pardon, that I came hither — for I heard the country was to be up to choose an Abbot of Unreason, and sure, thought I, I that can sing, dance, leap backwards over a broadsword, and am as good a fool as ever sought promotion, have all chance of carrying the office; and if I gain my election, I may stand his honour’s brother in some stead, supposing things fall roughly out at the Kirk of Saint Mary’s.”
“Thou art but a cogging knave,” said Sir Halbert, “and well I wot, that love of ale and brandy, besides the humour of riot and frolic, would draw thee a mile, when love of my house would not bring thee a yard. But, go to — carry thy roisterers elsewhere — to the alehouse if they list, and there are crowns to pay your charges — make out the day’s madness without doing more mischief, and be wise men tomorrow — and hereafter learn to serve a good cause better than by acting like buffoons or ruffians.”
Obedient to his master’s mandate, the falconer was collecting his discouraged followers, and whispering into their ears —“Away, away — tace is Latin for a candle — never mind the good Knight’s puritanism — we will play the frolic out over a stand of double ale in Dame Martin the Brewster’s barn-yard — draw off, harp and tabor — bagpipe and drum — mum till you are out of the church-yard, then let the welkin ring again — move on, wolf and bear — keep the hind legs till you cross the kirk-stile, and then show yourselves beasts of mettle — what devil sent him here to spoil our holiday!— but anger him not, my hearts; his lance is no goose-feather, as Dan’s ribs can tell.”
“By my soul,” said Dan, “had it been another than my ancient comrade, I would have made my father’s old fox 20 fly about his ears!”
“Hush! hush! man,” replied Adam Woodcock, “not a word that way, as you value the safety of your bones — what man? we must take a clink as it passes, so it is not bestowed in downright ill-will.”
“But I will take no such thing,” said Dan of the Howlet-hirst, suddenly resisting the efforts of Woodcock, who was dragging him out of the church; when the quick military eye of Sir Halbert Glendinning detecting Roland Graeme betwixt his two guards, the Knight exclaimed, “So ho! falconer,— Woodcock,— knave, hast thou brought my Lady’s page in mine own livery, to assist at this hopeful revel of thine, with your wolves and bears? Since you were at such mummings, you might, if you would, have at least saved the credit of my household, by dressing him up as a jackanapes — bring him hither, fellows!”
Adam Woodcock was too honest and downright, to permit blame to light upon the youth, when it was undeserved. “I swear,” he said, “by Saint Martin of Bullions —” 21
“And what hast thou to do with Saint Martin?”
“Nay, little enough, sir, unless when he sends such rainy days that we cannot fly a hawk — but I say to your worshipful knighthood, that as I am, a true man ——”
“As you are a false varlet, had been the better obtestation.”
“Nay, if your knighthood allows me not to speak,” said Adam, “I can hold my tongue — but the boy came not hither by my bidding, for all that.”
“But to gratify his own malapert pleasure, I warrant me,” said Sir Halbert Glendinning —“Come hither, young springald, and tell me whether you have your mistress’s license to be so far absent from the castle, or to dishonour my livery by mingling in such a May-game?”
“Sir Halbert Glendinning,” answered Roland Graeme with steadiness, “I have obtained the permission, or rather the commands, of your lady, to dispose of my time hereafter according to my own pleasure. I have been a most unwilling spectator of this May-game, since it is your pleasure so to call it; and I only wear your livery until I can obtain clothes which bear no such badge of servitude.”
“How am I to understand this, young man?” said Sir Halbert Glendinning; “speak plainly, for I am no reader of riddles.— That my lady favoured thee, I know. What hast thou done to disoblige her, and occasion thy dismissal?”
“Nothing to speak of,” said Adam Woodcock, answering for the boy —“a foolish quarrel with me, which was more foolishly told over again to my honoured lady, cost the poor boy his place. For my part, I will say freely, that I was wrong from beginning to end, except about the washing of the eyas’s meat. There I stand to it that I was right.”
With that, the good-natured falconer repeated to his master the whole history of the squabble which had brought Roland Graeme into disgrace with his mistress, but in a manner so favourable for the page, that Sir Halbert could not but suspect his generous motive.
“Thou art a good-natured fellow,” he said, “Adam Woodcock.”
“As ever had falcon upon fist,” said Adam; “and, for that matter, so is Master Roland; but, being half a gentleman by his office, his blood is soon up, and so is mine.”
“Well,” said Sir Halbert, “be it as it will, my lady has acted hastily, for this was no great matter of offence to discard the lad whom she had trained up for years; but he, I doubt not, made it worse by his prating — it jumps well with a purpose, however, which I had in my mind. Draw off these people, Woodcock,— and you, Roland Graeme, attend me.”
The page followed him in silence into the Abbot’s house, where, stepping into the first apartment which he found open, he commanded one of his attendants to let his brother, Master Edward Glendinning, know that he desired to speak with him. The men-at-arms went gladly off to join their comrade, Adam Woodcock, and the jolly crew whom he had assembled at Dame Martin’s, the hostler’s wife, and the Page and Knight were left alone in the apartment. Sir Halbert Glendinning paced the floor for a moment in silence and then thus addressed his attendant —
“Thou mayest have remarked, stripling, that I have but seldom distinguished thee by much notice;— I see thy colour rises, but do not speak till thou nearest me out. I say I have never much distinguished thee, not because I did not see that in thee which I might well have praised, but because I saw something blameable, which such praises might have made worse. Thy mistress, dealing according to her pleasure in her own household, as no one had better reason or title, had picked thee from the rest, and treated thee more like a relation than a domestic; and if thou didst show some vanity and petulance under such distinction, it were injustice not to say that thou hast profited both in thy exercises and in thy breeding, and hast shown many sparkles of a gentle and manly spirit. Moreover, it were ungenerous, having bred thee up freakish and fiery, to dismiss thee to want or wandering, for showing that very peevishness and impatience of discipline which arose from thy too delicate nurture. Therefore, and for the credit of my own household, I am determined to retain thee in my train, until I can honourably dispose of thee elsewhere, with a fair prospect of thy going through the world with credit to the house that brought thee up.”
If there was something in Sir Halbert Glendinning’s speech which flattered Roland’s pride, there was also much that, according to his mode of thinking, was an alloy to the compliment. And yet his conscience instantly told him that he ought to accept, with grateful deference, the offer which was made him by the husband of his kind protectress; and his prudence, however slender, could not but admit he should enter the world under very different auspices as a retainer of Sir Halbert Glendinning, so famed for wisdom, courage, and influence, from those under which he might partake the wanderings, and become an agent in the visionary schemes, for such they appeared to him, of Magdalen, his relative. Still, a strong reluctance to re-enter a service from which he had been dismissed with contempt, almost counterbalanced these considerations.
Sir Halbert looked on the youth with surprise, and resumed —“You seem to hesitate, young man. Are your own prospects so inviting, that you should pause ere you accept those which I should offer to you? or, must I remind you that, although you have offended your benefactress, even to the point of her dismissing you, yet I am convinced, the knowledge that you have gone unguided on your own wild way, into a world so disturbed as ours of Scotland, cannot, in the upshot, but give her sorrow and pain; from which it is, in gratitude, your duty to preserve her, no less than it is in common wisdom your duty to accept my offered protection, for your own sake, where body and soul are alike endangered, should you refuse it.”
Roland Graeme replied in a respectful tone, but at the same time with some spirit, “I am not ungrateful for such countenance as has been afforded me by the Lord of Avenel, and I am glad to learn, for the first time, that I have not had the misfortune to be utterly beneath his observation, as I had thought — And it is only needful to show me how I can testify my duty and my gratitude towards my early and constant benefactress with my life’s hazard, and I will gladly peril it.” He stopped.
“These are but words, young man,” answered Glendinning, “large protestations are often used to supply the place of effectual service. I know nothing in which the peril of your life can serve the Lady of Avenel; I can only say, she will be pleased to learn you have adopted some course which may ensure the safety of your person, and the weal of your soul — What ails you, that you accept not that safety when it is offered you?”
“My only relative who is alive,” answered Roland, “at least the only relative whom I have ever seen, has rejoined me since I was dismissed from the Castle of Avenel, and I must consult with her whether I can adopt the line to which you now call me, or whether her increasing infirmities, or the authority which she is entitled to exercise over me, may not require me to abide with her.”
“Where is this relation?” said Sir Halbert Glendinning.
“In this house,” answered the page.
“Go then, and seek her out,” said the Knight of Avenel; “more than meet it is that thou shouldst have her approbation, yet worse than foolish would she show herself in denying it.”
Roland left the apartment to seek for his grandmother; and, as he retreated, the Abbot entered.
The two brothers met as brothers who loved each other fondly, yet meet rarely together. Such indeed was the case. Their mutual affection attached them to each other; but in every pursuit, habit or sentiment, connected with the discords of the times, the friend and counsellor of Murray stood opposed to the Roman Catholic priest; nor, indeed, could they have held very much society together, without giving cause of offence and suspicion to their confederates on each side. After a close embrace on the part of both, and a welcome on that of the Abbot, Sir Halbert Glendinning expressed his satisfaction that he had come in time to appease the riot raised by Howleglas and his tumultuous followers.
“And yet,” he said, “when I look on your garments, brother Edward, I cannot help thinking there still remains an Abbot of Unreason within the bounds of the Monastery.”
“And wherefore carp at my garments, brother Halbert?” said the Abbot; “it is the spiritual armour of my calling, and, as such, beseems me as well as breastplate and baldric becomes your own bosom.”
“Ay, but there were small wisdom, methinks, in putting on armour where we have no power to fight; it is but a dangerous temerity to defy the foe whom we cannot resist.”
“For that, my brother, no one can answer,” said the Abbot, “until the battle be fought; and, were it even as you say, methinks a brave man, though desperate of victory, would rather desire to fight and fall, than to resign sword and shield on some mean and dishonourable composition with his insulting antagonist. But, let not you and I make discord of a theme on which we cannot agree, but rather stay and partake, though a heretic, of my admission feast. You need not fear, my brother, that your zeal for restoring the primitive discipline of the church will, on this occasion, be offended with the rich profusion of a conventual banquet. The days of our old friend Abbot Boniface are over; and the Superior of Saint Mary’s has neither forests nor fishings, woods nor pastures, nor corn-fields;— neither flocks nor herds, bucks nor wild-fowl — granaries of wheat, nor storehouses of oil and wine, of ale and of mead. The refectioner’s office is ended; and such a meal as a hermit in romance can offer to a wandering knight, is all we have to set before you. But, if you will share it with us, we shall eat it with a cheerful heart, and thank you, my brother, for your timely protection against these rude scoffers.”
“My dearest brother,” said the Knight, “it grieves me deeply I cannot abide with you; but it would sound ill for us both were one of the reformed congregation to sit down at your admission feast; and, if I can ever have the satisfaction of affording you effectual protection, it will be much owing to my remaining unsuspected of countenancing or approving your religious rites and ceremonies. It will demand whatever consideration I can acquire among my own friends, to shelter the bold man, who, contrary to law and the edicts of parliament, has dared to take up the office of Abbot of Saint Mary’s.”
“Trouble not yourself with the task, my brother,” replied Father Ambrosius. “I would lay down my dearest blood to know that you defended the church for the church’s sake; but, while you remain unhappily her enemy, I would not that you endangered your own safety, or diminished your own comforts, for the sake of my individual protection.— But who comes hither to disturb the few minutes of fraternal communication which our evil fate allows us?”
The door of the apartment opened as the Abbot spoke, and Dame Magdalen entered.
“Who is this woman?” said Sir Halbert Glendinning, somewhat sternly, “and what does she want?”
“That you know me not,” said the matron, “signifies little; I come by your own order, to give my free consent that the stripling, Roland Graeme, return to your service; and, having said so, I cumber you no longer with my presence. Peace be with you!” She turned to go away, but was stopped by inquiries of Sir Halbert Glendinning.
“Who are you?— what are you?— and why do you not await to make me answer?”
“I was,” she replied, “while yet I belonged to the world, a matron of no vulgar name; now I am Magdalen, a poor pilgrimer, for the sake of Holy Kirk.”
“Yea,” said Sir Halbert, “art thou a Catholic? I thought my dame said that Roland Graeme came of reformed kin.’
“His father,” said the matron, “was a heretic, or rather one who regarded neither orthodoxy or heresy — neither the temple of the church or of antichrist. I, too, for the sins of the times make sinners, have seemed to conform to your unhallowed rites — but I had my dispensation and my absolution.”
“You see, brother,” said Sir Halbert, with a smile of meaning towards his brother, “that we accuse you not altogether without grounds of mental equivocation.”
“My brother, you do us injustice,” replied the Abbot; “this woman, as her bearing may of itself warrant you, is not in her perfect mind. Thanks, I must needs say, to the persecution of your marauding barons, and of your latitudinarian clergy.”
“I will not dispute the point,” said Sir Halbert; “the evils of the time are unhappily so numerous, that both churches may divide them, and have enow to spare.” So saying, he leaned from the window of the apartment, and winded his bugle.
“Why do you sound your horn, my brother?” said the Abbot; “we have spent but few minutes together.”
“Alas!” said the elder brother, “and even these few have been sullied by disagreement. I sound to horse, my brother — the rather that, to avert the consequences of this day’s rashness on your part, requires hasty efforts on mine.— Dame, you will oblige me by letting your young relative know that we mount instantly. I intend not that he shall return to Avenel with me — it would lead to new quarrels betwixt him and my household; at least to taunts which his proud heart could ill brook, and my wish is to do him kindness. He shall, therefore, go forward to Edinburgh with one of my retinue, whom I shall send back to say what has chanced here.— You seem rejoiced at this?” he added, fixing his eyes keenly on Magdalen Graeme, who returned his gaze with calm indifference.
“I would rather,” she said, “that Roland, a poor and friendless orphan, were the jest of the world at large, than of the menials at Avenel.”
“Fear not, dame — he shall be scorned by neither,” answered the Knight.
“It may be,” she replied —“it may well be — but I will trust more to his own bearing than to your countenance.” She left the room as she spoke.
The Knight looked after her as she departed, but turned instantly to his brother, and expressing, in the most affectionate terms, his wishes for his welfare and happiness, craved his leave to depart. “My knaves,” he said, “are too busy at the ale-stand, to leave their revelry for the empty breath of a bugle-horn.”
“You have freed them from higher restraint, Halbert,” answered the Abbot, “and therein taught them to rebel against your own.”
“Fear not that, Edward,” exclaimed Halbert, who never gave his brother his monastic name of Ambrosius; “none obey the command of real duty so well as those who are free from the observance of slavish bondage.”
He was turning to depart, when the Abbot said,—“Let us not yet part, my brother — here comes some light refreshment. Leave not the house which I must now call mine, till force expel me from it, until you have at least broken bread with me.”
The poor lay brother, the same who acted as porter, now entered the apartment, bearing some simple refreshment, and a flask of wine. “He had found it,” he said with officious humility, “by rummaging through every nook of the cellar.”
The Knight filled a small silver cup, and, quaffing it off, asked his brother to pledge him, observing, the wine was Bacharac, of the first vintage, and great age.
“Ay,” said the poor lay brother, “it came out of the nook which old brother Nicholas, (may his soul be happy!) was wont to call Abbot Ingelram’s corner; and Abbot Ingelram was bred at the Convent of Wurtzburg, which I understand to be near where that choice wine grows.”
“True, my reverend sir,” said Sir Halbert; “and therefore I entreat my brother and you to pledge me in a cup of this orthodox vintage.”
The thin old porter looked with a wishful glance towards the Abbot. “Do veniam ,” said his Superior; and the old man seized, with a trembling hand, a beverage to which he had been long unaccustomed; drained the cup with protracted delight, as if dwelling on the flavour and perfume, and set it down with a melancholy smile and shake of the head, as if bidding adieu in future to such delicious potations. The brothers smiled. But when Sir Halbert motioned to the Abbot to take up his cup and do him reason, the Abbot, in turn, shook his head, and replied —“This is no day for the Abbot of Saint Mary’s to eat the fat and drink the sweat. In water from our Lady’s well,” he added, filling a cup with the limpid element, “I wish you, brother, all happiness, and above all, a true sight of your spiritual errors.”
“And to you, my beloved Edward,” replied Glendinning, “I wish the free exercise of your own free reason, and the discharge of more important duties than are connected with the idle name which you have so rashly assumed.”
The brothers parted with deep regret; and yet, each confident in his opinion, felt somewhat relieved by the absence of one whom he respected so much, and with whom he could agree so little.
Soon afterwards the sound of the Knight of Avenel’s trumpets was heard, and the Abbot went to the top of the tower, from whose dismantled battlements he could soon see the horsemen ascending the rising ground in the direction of the drawbridge. As he gazed, Magdalen Graeme came to his side.
“Thou art come,” he said, “to catch the last glimpse of thy grandson, my sister. Yonder he wends, under the charge of the best knight in Scotland, his faith ever excepted.”
“Thou canst bear witness, my father, that it was no wish either of mine or of Roland’s,” replied the matron, “which induced the Knight of Avenel, as he is called, again to entertain my grandson in his household — Heaven, which confounds the wise with their own wisdom, and the wicked with their own policy, hath placed him where, for the services of the Church, I would most wish him to be.”
“I know not what you mean, my sister,” said the Abbot.
“Reverend father,” replied Magdalen, “hast thou never heard that there are spirits powerful to rend the walls of a castle asunder when once admitted, which yet cannot enter the house unless they are invited, nay, dragged over the threshold?22 Twice hath Roland Graeme been thus drawn into the household of Avenel by those who now hold the title. Let them look to the issue.”
So saying she left the turret; and the Abbot, after pausing a moment on her words, which he imputed to the unsettled state of her mind, followed down the winding stair to celebrate his admission to his high office by fast and prayer instead of revelling and thanksgiving.
Youth! thou wear’st to manhood now,
Darker lip and darker brow,
Statelier step, more pensive mien,
In thy face and gate are seen:
Thou must now brook midnight watches,
Take thy food and sport by snatches;
For the gambol and the jest,
Thou wert wont to love the best,
Graver follies must thou follow,
But as senseless, false, and hollow.
Life, a poem.
Young Roland Graeme now trotted gaily forward in the train of Sir Halbert Glendinning. He was relieved from his most galling apprehension,— the encounter of the scorn and taunt which might possibly hail his immediate return to the Castle of Avenel. “There will be a change ere they see me again,” he thought to himself; “I shall wear the coat of plate, instead of the green jerkin, and the steel morion for the bonnet and feather. They will be bold that may venture to break a gibe on the man-at-arms for the follies of the page; and I trust, that ere we return I shall have done something more worthy of note than hallooing a hound after a deer, or scrambling a crag for a kite’s nest.” He could not, indeed, help marvelling that his grandmother, with all her religious prejudices, leaning, it would seem, to the other side, had consented so readily to his re-entering the service of the House of Avenel; and yet more, at the mysterious joy with which she took leave of him at the Abbey.
“Heaven,” said the dame, as she kissed her young relation, and bade him farewell, “works its own work, even by the hands of those of our enemies who think themselves the strongest and the wisest. Thou, my child, be ready to act upon the call of thy religion and country; and remember, each earthly bond which thou canst form is, compared to the ties which bind thee to them, like the loose flax to the twisted cable. Thou hast not forgot the face or form of the damsel Catherine Seyton?”
Roland would have replied in the negative, but the word seemed to stick in his throat and Magdalen continued her exhortations.
“Thou must not forget her, my son; and here I intrust thee with a token, which I trust thou wilt speedily find an opportunity of delivering with care and secrecy into her own hand.”
She put here into Roland’s hand a very small packet, of which she again enjoined him to take the strictest care, and to suffer it to be seen by no one save Catherine Seyton, who, she again (very unnecessarily) reminded him, was the young lady he had met on the preceding day. She then bestowed on him her solemn benediction, and bade God speed him.
There was something in her manner and her conduct which implied mystery; but Roland Graeme was not of an age or temper to waste much time in endeavoring to decipher her meaning. All that was obvious to his perception in the present journey, promised pleasure and novelty. He rejoiced that he was travelling towards Edinburgh, in order to assume the character of a man, and lay aside that of a boy. He was delighted to think that he would have an opportunity of rejoining Catherine Seyton, whose bright eyes and lively manners had made so favourable an impression on his imagination; and, as an experienced, yet high-spirited youth, entering for the first time upon active life, his heart bounded at the thought, that he was about to see all those scenes of courtly splendour and warlike adventures, of which the followers of Sir Halbert used to boast on their occasional visits to Avenel, to the wonderment and envy of those who, like Roland, knew courts and camps only by hearsay, and were condemned to the solitary sports and almost monastic seclusion of Avenel, surrounded by its lonely lake, and embossed among its pathless mountains. “They shall mention my name,” he said to himself, “if the risk of my life can purchase me opportunities of distinction, and Catherine Seyton’s saucy eye shall rest with more respect on the distinguished soldier, than that with which she laughed to scorn the raw and inexperienced page.”— There was wanting but one accessary to complete the sense of rapturous excitation, and he possessed it by being once more mounted on the back of a fiery and active horse, instead of plodding along on foot, as had been the case during the preceding days.
Impelled by the liveliness of his own spirits, which so many circumstances tended naturally to exalt, Roland Graeme’s voice and his laughter were soon distinguished amid the trampling of the horses of the retinue, and more than once attracted the attention of the leader, who remarked with satisfaction, that the youth replied with good-humoured raillery to such of the train as jested with him on his dismissal and return to the service of the House of Avenel.
“I thought the holly-branch in your bonnet had been blighted, Master Roland?” said one of the men-at-arms.
“Only pinched with half an hour’s frost; you see it flourishes as green as ever.”
“It is too grave a plant to flourish on so hot a soil as that headpiece of thine, Master Roland Graeme,” retorted the other, who was an old equerry of Sir Halbert Glendinning.
“If it will not flourish alone,” said Roland, “I will mix it with the laurel and the myrtle — and I will carry them so near the sky, that it shall make amends for their stinted growth.”
Thus speaking, he dashed his spurs into his horse’s sides, and, checking him at the same time, compelled him to execute a lofty caracole. Sir Halbert Glendinning looked at the demeanour of his new attendant with that sort of melancholy pleasure with which those who have long followed the pursuits of life, and are sensible of their vanity, regard the gay, young, and buoyant spirits to whom existence, as yet, is only hope and promise.
In the meanwhile, Adam Woodcock, the falconer, stripped of his masquing habit, and attired, according to his rank and calling, in a green jerkin, with a hawking-bag on the one side, and a short hanger on the other, a glove on his left hand which reached half way up his arm, and a bonnet and feather upon his head, came after the party as fast as his active little galloway-nag could trot, and immediately entered into parley with Roland Graeme.
“So, my youngster, you are once more under shadow of the holly-branch?”
“And in case to repay you, my good friend,” answered Roland, “your ten groats of silver.”
“Which, but an hour since,” said the falconer, “you had nearly paid me with ten inches of steel. On my faith, it is written in the book of our destiny, that I must brook your dagger after all.”
“Nay, speak not of that, my good friend,” said the youth, “I would rather have broached my own bosom than yours; but who could have known you in the mumming dress you wore?”
“Yes,” the falconer resumed,— for both as a poet and actor he had his own professional share of self-conceit,—“I think I was as good a Howleglas as ever played part at a Shrovetide revelry, and not a much worse Abbot of Unreason. I defy the Old Enemy to unmask me when I choose to keep my vizard on. What the devil brought the Knight on us before we had the game out? You would have heard me hollo my own new ballad with a voice should have reached to Berwick. But I pray you, Master Roland, be less free of cold steel on slight occasions; since, but for the stuffing of my reverend doublet, I had only left the kirk to take my place in the kirkyard.”
“Nay, spare me that feud,” said Roland Graeme, “we shall have no time to fight it out; for, by our lord’s command, I am bound for Edinburgh.”
“I know it,” said Adam Woodcock, “and even therefore we shall have time to solder up this rent by the way, for Sir Halbert has appointed me your companion and guide.”
“Ay? and with what purpose?” said the page.
“That,” said the falconer, “is a question I cannot answer; but I know, that be the food of the eyases washed or unwashed, and, indeed, whatever becomes of perch and mew, I am to go with you to Edinburgh, and see you safely delivered to the Regent at Holyrood.”
“How, to the Regent?” said Roland, in surprise.
“Ay, by my faith, to the Regent,” replied Woodcock; “I promise you, that if you are not to enter his service, at least you are to wait upon him in the character of a retainer of our Knight of Avenel.”
“I know no right,” said the youth, “which the Knight of Avenel hath to transfer my service, supposing that I owe it to himself.”
“Hush, hush!” said the falconer; “that is a question I advise no one to stir in until he has the mountain or the lake, or the march of another kingdom, which is better than either, betwixt him and his feudal superior.”
“But Sir Halbert Glendinning,” said the youth, “is not my feudal superior; nor has he aught of authority —”
“I pray you, my son, to rein your tongue,” answered Adam Woodcock; “my lord’s displeasure, if you provoke it, will be worse to appease than my lady’s. The touch of his least finger were heavier than her hardest blow. And, by my faith, he is a man of steel, as true and as pure, but as hard and as pitiless. You remember the Cock of Capperlaw, whom he hanged over his gate for a mere mistake — a poor yoke of oxen taken in Scotland, when he thought he was taking them in English land? I loved the Cock of Capperlaw; the Kerrs had not an honester man in their clan, and they have had men that might have been a pattern to the Border — men that would not have lifted under twenty cows at once, and would have held themselves dishonoured if they had taken a drift of sheep, or the like, but always managed their raids in full credit and honour.— But see, his worship halts, and we are close by the bridge. Ride up — ride up — we must have his last instructions.”
It was as Adam Woodcock said. In the hollow way descending towards the bridge, which was still in the guardianship of Peter Bridgeward, as he was called, though he was now very old, Sir Halbert Glendinning halted his retinue, and beckoned to Woodcock and Graeme to advance to the head of the train.
“Woodcock,” said he, “thou knowest to whom thou art to conduct this youth. And thou, young man, obey discreetly and with diligence the orders that shall be given thee. Curb thy vain and peevish temper. Be just, true, and faithful; and there is in thee that which may raise thee many a degree above thy present station. Neither shalt thou — always supposing thine efforts to be fair and honest — want the protection and countenance of Avenel.”
Leaving them in front of the bridge, the centre tower of which now began to cast a prolonged shade upon the river, the Knight of Avenel turned to the left, without crossing the river, and pursued his way towards the chain of hills within whose recesses are situated the Lake and Castle of Avenel. There remained behind, the falconer, Roland Graeme, and a domestic of the Knight, of inferior rank, who was left with them to look after their horses while on the road, to carry their baggage, and to attend to their convenience.
So soon as the more numerous body of riders had turned off to pursue their journey westward, those whose route lay across the river, and was directed towards the north, summoned the Bridgeward, and demanded a free passage.
“I will not lower the bridge,” answered Peter, in a voice querulous with age and ill-humour.—“Come Papist, come Protestant, ye are all the same. The Papist threatened us with Purgatory, and fleeched us with pardons — the Protestant mints at us with his sword, and cuttles us with the liberty of conscience; but never a one of either says, ‘Peter, there is your penny.’ I am well tired of all this, and for no man shall the bridge fall that pays me not ready money; and I would have you know I care as little for Geneva as for Rome — as little for homilies as for pardons; and the silver pennies are the only passports I will hear of.”
“Here is a proper old chuff!” said Woodcock to his companion; then raising his voice, he exclaimed, “Hark thee, dog — Bridgeward, villain, dost thou think we have refused thy namesake Peter’s pence to Rome, to pay thine at the bridge of Kennaquhair? Let thy bridge down instantly to the followers of the house of Avenel, or by the hand of my father, and that handled many a bridle rein, for he was a bluff Yorkshireman — I say, by my father’s hand, our Knight will blow thee out of thy solan-goose’s nest there in the middle of the water, with the light falconet which we are bringing southward from Edinburgh tomorrow.”
The Bridgeward heard, and muttered, “A plague on falcon and falconet, on cannon and demicannon, and all the barking bull-dogs whom they halloo against stone and lime in these our days! It was a merry time when there was little besides handy blows, and it may be a flight of arrows that harmed an ashler wall as little as so many hailstones. But we must jouk and let the jaw gang by.” Comforting himself in his state of diminished consequence with this pithy old proverb, Peter Bridgeward lowered the drawbridge, and permitted them to pass over. At the sight of his white hair, albeit it discovered a visage equally peevish through age and misfortune, Roland was inclined to give him an alms, but Adam Woodcock prevented him. “E’en let him pay the penalty of his former churlishness and greed,” he said; “the wolf, when he has lost his teeth, should be treated no better than a cur.”
Leaving the Bridgeward to lament the alteration of times, which sent domineering soldiers and feudal retainers to his place of passage, instead of peaceful pilgrims, and reduced him to become the oppressed, instead of playing the extortioner, the travellers turned them northward; and Adam Woodcock, well acquainted with that part of the country, proposed to cut short a considerable portion of the road, by traversing the little vale of Glendearg, so famous for the adventures which befell therein during the earlier part of the Benedictine’s manuscript. With these, and with the thousand commentaries, representations, and misrepresentations, to which they had given rise, Roland Graeme was, of course, well acquainted; for in the Castle of Avenel, as well as in other great establishments, the inmates talked of nothing so often, or with such pleasure, as of the private affairs of their lord and lady. But while Roland was viewing with interest these haunted scenes, in which things were said to have passed beyond the ordinary laws of nature, Adam Woodcock was still regretting in his secret soul the unfinished revel and the unsung ballad, and kept every now and then, breaking out with some such verses as these:—
“The Friars of Fail drank berry-brown ale,
The best that e’er was tasted;
The Monks of Melrose made gude kale
On Fridays, when they fasted.
Saint Monance’ sister.
The gray priest kist her —
Fiend save the company!
Sing hay trix, trim-go-trix.
Under the greenwood tree.”
“By my hand, friend Woodcock,” said the page, “though I know you for a hardy gospeller, that fear neither saint nor devil, yet, if I were you, I would not sing your profane songs in this valley of Glendearg, considering what has happened here before our time.”
“A straw for your wandering spirits!” said Adam Woodcock; “I mind them no more than an earn cares for a string of wild-geese — they have all fled since the pulpits were filled with honest men, and the people’s ears with sound doctrine. Nay, I have a touch at them in my ballad, an I had but had the good luck to have it sung to end;” and again he set off in the same key:
From haunted spring and grassy ring,
Troop goblin, elf, and fairy;
And the kelpie must flit from the black bog-pit,
And the brownie must not tarry;
To Limbo-lake,
Their way they take,
With scarce the pith to flee.
Sing hay trix, trim-go-trix,
Under the greenwood tree.
“I think,” he added, “that could Sir Halbert’s patience have stretched till we came that length, he would have had a hearty laugh, and that is what he seldom enjoys.”
“If it be all true that men tell of his early life,” said Roland, “he has less right to laugh at goblins than most men.”
“Ay, if it be all true,” answered Adam Woodcock; “but who can ensure us of that? Moreover, these were but tales the monks used to gull us simple laymen withal; they knew that fairies and hobgoblins brought aves and paternosters into repute; but, now we have given up worship of images in wood and stone, methinks it were no time to be afraid of bubbles in the water, or shadows in the air.”
“However,” said Roland Graeme, “as the Catholics say they do not worship wood or stone, but only as emblems of the holy saints, and not as things holy in themselves ——”
“Pshaw! pshaw!” answered the falconer; “a rush for their prating. They told us another story when these baptized idols of theirs brought pike-staves and sandalled shoon from all the four winds, and whillied the old women out of their corn and their candle ends, and their butter, bacon, wool, and cheese, and when not so much as a gray groat escaped tithing.”
Roland Graeme had been long taught, by necessity, to consider his form of religion as a profound secret, and to say nothing whatever in its defence when assailed, lest he should draw on himself the suspicion of belonging to the unpopular and exploded church. He therefore suffered Adam Woodcock to triumph without farther opposition, marvelling in his own mind whether any of the goblins, formerly such active agents, would avenge his rude raillery before they left the valley of Glendearg. But no such consequences followed. They passed the night quietly in a cottage in the glen, and the next day resumed their route to Edinburgh.
Edina! Scotia’s darling seat,
All hail thy palaces and towers,
Where once, beneath a monarch’s feet,
Sate legislation’s sovereign powers.
Burns.
“This, then, is Edinburgh?” said the youth, as the fellow-travellers arrived at one of the heights to the southward, which commanded a view of the great northern capital —“This is that Edinburgh of which we have heard so much!”
“Even so,” said the falconer; “yonder stands Auld Reekie — you may see the smoke hover over her at twenty miles’ distance, as the gosshawk hangs over a plump of young wild-ducks — ay, yonder is the heart of Scotland, and each throb that she gives is felt from the edge of Solway to Duncan’s-bay-head. See, yonder is the old Castle; and see to the right, on yon rising ground, that is the Castle of Craigmillar, which I have known a merry place in my time.”
“Was it not there,” said the page in a low voice, “that the Queen held her court?”
“Ay, ay,” replied the falconer, “Queen she was then, though you must not call her so now. Well, they may say what they will — many a true heart will be sad for Mary Stewart, e’en if all be true men say of her; for look you, Master Roland — she was the loveliest creature to look upon that I ever saw with eye, and no lady in the land liked better the fair flight of a falcon. I was at the great match on Roslin Moor betwixt Bothwell — he was a black sight to her that Bothwell — and the Baron of Roslin, who could judge a hawk’s flight as well as any man in Scotland — a butt of Rhenish and a ring of gold was the wager, and it was flown as fairly for as ever was red gold and bright wine. And to see her there on her white palfrey, that flew as if it scorned to touch more than the heather blossom; and to hear her voice, as clear and sweet as the mavis’s whistle, mix among our jolly whooping and whistling; and to mark all the nobles dashing round her; happiest he who got a word or a look — tearing through moss and hagg, and venturing neck and limb to gain the praise of a bold rider, and the blink of a bonny Queen’s bright eye!— she will see little hawking where she lies now — ay, ay, pomp and pleasure pass away as speedily as the wap of a falcon’s wing.”
“And where is this poor Queen now confined?” said Roland Graeme, interested in the fate of a woman whose beauty and grace had made so strong an impression even on the blunt and careless character of Adam Woodcock.
“Where is she now imprisoned?” said honest Adam; “why, in some castle in the north, they say — I know not where, for my part, nor is it worth while to vex one’s sell anent what cannot be mended — An she had guided her power well whilst she had it, she had not come to so evil a pass. Men say she must resign her crown to this little baby of a prince, for that they will trust her with it no longer. Our master has been as busy as his neighbours in all this work. If the Queen should come to her own again, Avenel Castle is like to smoke for it, unless he makes his bargain all the better.” “In a castle in the north Queen Mary is confined?” said the page. “Why, ay — they say so, at least — In a castle beyond that great river which comes down yonder, and looks like a river, but it is a branch of the sea, and as bitter as brine.”
“And amongst all her subjects,” said the page, with some emotion, “is there none that will adventure anything for her relief?”
“That is a kittle question,” said the falconer; “and if you ask it often, Master Roland, I am fain to tell you that you will be mewed up yourself in some of those castles, if they do not prefer twisting your head off, to save farther trouble with you — Adventure any thing? Lord, why, Murray has the wind in his poop now, man, and flies so high and strong, that the devil a wing of them can match him — No, no; there she is, and there she must lie, till Heaven send her deliverance, or till her son has the management of all — But Murray will never let her loose again, he knows her too well.— And hark thee, we are now bound for Holyrood, where thou wilt find plenty of news, and of courtiers to tell it — But, take my counsel, and keep a calm sough, as the Scots say — hear every man’s counsel, and keep your own. And if you hap to learn any news you like, leap not up as if you were to put on armour direct in the cause — Our old Mr. Wingate says — and he knows court-cattle well — that if you are told old King Coul is come alive again, you should turn it off with, ‘And is he in truth?— I heard not of it,’ and should seem no more moved, than if one told you, by way of novelty, that old King Coul was dead and buried. Wherefore, look well to your bearing, Master Roland, for, I promise you, you come among a generation that are keen as a hungry hawk — And never be dagger out of sheath at every wry word you hear spoken; for you will find as hot blades as yourself, and then will be letting of blood without advice either of leech or almanack.”
“You shall see how staid I will be, and how cautious, my good friend,” said Graeme; “but, blessed Lady, what goodly house is that which is lying all in ruins so close to the city? Have they been playing at the Abbot of Unreason here, and ended the gambol by burning the church?”
“There again now,” replied his companion, “you go down the wind like a wild haggard, that minds neither lure nor beck — that is a question you should have asked in as low a tone as I shall answer it.”
“If I stay here long,” said Roland Graeme, “it is like I shall lose the natural use of my voice — but what are the ruins then?”
“The Kirk of Field,” said the falconer, in a low and impressive whisper, laying at the same time his finger on his lip; “ask no more about it — somebody got foul play, and somebody got the blame of it; and the game began there which perhaps may not be played out in our time.— Poor Henry Darnley! to be an ass, he understood somewhat of a hawk; but they sent him on the wing through the air himself one bright moonlight night.”
The memory of this catastrophe was so recent, that the page averted his eyes with horror from the scathed ruins in which it had taken place; and the accusations against the Queen, to which it had given rise, came over his mind with such strength as to balance the compassion he had begun to entertain for her present forlorn situation.
It was, indeed, with that agitating state of mind which arises partly from horror, but more from anxious interest and curiosity, that young Graeme found himself actually traversing the scene of those tremendous events, the report of which had disturbed the most distant solitudes in Scotland, like the echoes of distant thunder rolling among the mountains.
“Now,” he thought, “now or never shall I become a man, and bear my part in those deeds which the simple inhabitants of our hamlets repeat to each other, as if they were wrought by beings of a superior order to their own. I will know now, wherefore the Knight of Avenel carries his crest so much above those of the neighbouring baronage, and how it is that men, by valour and wisdom, work their way from the hoddin-gray coat to the cloak of scarlet and gold. Men say I have not much wisdom to recommend me; and if that be true, courage must do it; for I will be a man amongst living men, or a dead corpse amongst the dead.”
From these dreams of ambition he turned his thoughts to those of pleasure, and began to form many conjectures, when and where he should see Catherine Seyton, and in what manner their acquaintance was to be renewed. With such conjectures he was amusing himself, when he found that they had entered the city, and all other feelings were suspended in the sensation of giddy astonishment with which an inhabitant of the country is affected, when, for the first time, he finds himself in the streets of a large and populous city, a unit in the midst of thousands.
The principal street of Edinburgh was then, as now, one of the most spacious in Europe. The extreme height of the houses, and the variety of Gothic gables and battlements, and balconies, by which the sky-line on each side was crowned and terminated, together with the width of the street itself, might have struck with surprise a more practised eye than that of young Graeme. The population, close packed within the walls of the city, and at this time increased by the number of the lords of the King’s party who had thronged to Edinburgh to wait upon the Regent Murray, absolutely swarmed like bees on the wide and stately street. Instead of the shop-windows, which are now calculated for the display of goods, the traders had their open booths projecting on the street, in which, as in the fashion of the modern bazaars, all was exposed which they had upon sale. And though the commodities were not of the richest kinds, yet Graeme thought he beheld the wealth of the whole world in the various bales of Flanders cloths, and the specimens of tapestry; and, at other places, the display of domestic utensils and pieces of plate struck him with wonder. The sight of cutlers’ booths, furnished with swords and poniards, which were manufactured in Scotland, and with pieces of defensive armour, imported from Flanders, added to his surprise; and, at every step, he found so much to admire and gaze upon, that Adam Woodcock had no little difficulty in prevailing on him to advance through such a scene of enchantment.
The sight of the crowds which filled the streets was equally a subject of wonder. Here a gay lady, in her muffler, or silken veil, traced her way delicately, a gentleman-usher making way for her, a page bearing up her train, and a waiting gentlewoman carrying her Bible, thus intimating that her purpose was towards the church — There he might see a group of citizens bending the same way, with their short Flemish cloaks, wide trowsers, and high-caped doublets, a fashion to which, as well as to their bonnet and feather, the Scots were long faithful. Then, again, came the clergyman himself, in his black Geneva cloak and band, lending a grave and attentive ear to the discourse of several persons who accompanied him, and who were doubtless holding serious converse on the religious subject he was about to treat of. Nor did there lack passengers of a different class and appearance.
At every turn, Roland Graeme might see a gallant ruffle along in the newer or French mode, his doublet slashed, and his points of the same colours with the lining, his long sword on one side, and his poniard on the other, behind him a body of stout serving men, proportioned to his estate and quality, all of whom walked with the air of military retainers, and were armed with sword and buckler, the latter being a small round shield, not unlike the Highland target, having a steel spike in the centre. Two of these parties, each headed by a person of importance, chanced to meet in the very centre of the street, or, as it was called, “the crown of the cause-way,” a post of honour as tenaciously asserted in Scotland, as that of giving or taking the wall used to be in the more southern part of the island. The two leaders being of equal rank, and, most probably, either animated by political dislike, or by recollection of some feudal enmity, marched close up to each other, without yielding an inch to the right or the left; and neither showing the least purpose of giving way, they stopped for an instant, and then drew their swords. Their followers imitated their example; about a score of weapons at once flashed in the sun, and there was an immediate clatter of swords and bucklers, while the followers on either side cried their master’s name; the one shouting “Help, a Leslie! a Leslie!” while the others answered with shouts of “Seyton! Seyton!” with the additional punning slogan, “Set on, set on — bear the knaves to the ground!”
If the falconer found difficulty in getting the page to go forward before, it was now perfectly impossible. He reined up his horse, clapped his hands, and, delighted with the fray, cried and shouted as fast as any of those who were actually engaged in it.
The noise and cries thus arising on the Highgate, as it was called, drew into the quarrel two or three other parties of gentlemen and their servants, besides some single passengers, who, hearing a fray betwixt these two distinguished names, took part in it, either for love or hatred.
The combat became now very sharp, and although the sword-and-buckler men made more clatter and noise than they did real damage, yet several good cuts were dealt among them; and those who wore rapiers, a more formidable weapon than the ordinary Scottish swords, gave and received dangerous wounds. Two men were already stretched on the causeway, and the party of Seyton began to give ground, being much inferior in number to the other, with which several of the citizens had united themselves, when young Roland Graeme, beholding their leader, a noble gentleman, fighting bravely, and hard pressed with numbers, could withhold no longer. “Adam Woodcock,” he said, “an you be a man, draw, and let us take part with the Seyton.” And, without waiting a reply, or listening to the falconer’s earnest entreaty, that he would leave alone a strife in which he had no concern, the fiery youth sprung from his horse, drew his short sword, and shouting like the rest, “A Seyton! a Seyton! Set on! set on!” thrust forward into the throng, and struck down one of those who was pressing hardest upon the gentleman whose cause he espoused. This sudden reinforcement gave spirit to the weaker party, who began to renew the combat with much alacrity, when four of the magistrates of the city, distinguished by their velvet cloaks and gold chains, came up with a guard of halberdiers and citizens, armed with long weapons, and well accustomed to such service, thrust boldly forward, and compelled the swordsmen to separate, who immediately retreated in different directions, leaving such of the wounded on both sides, as had been disabled in the fray, lying on the street.
The falconer, who had been tearing his beard for anger at his comrade’s rashness, now rode up to him with the horse which he had caught by the bridle, and accosted him with “Master Roland — master goose — master mad-cap — will it please you to get on horse, and budge? or will you remain here to be carried to prison, and made to answer for this pretty day’s work?”
The page, who had begun his retreat along with the Seytons, just as if he had been one of their natural allies, was by this unceremonious application made sensible that he was acting a foolish part; and, obeying Adam Woodcock with some sense of shame, he sprung actively on horseback, and upsetting with the shoulder of the animal a city-officer, who was making towards him, he began to ride smartly down the street, along with his companion, and was quickly out of the reach of the hue and cry. In fact, rencounters of the kind were so common in Edinburgh at that period, that the disturbance seldom excited much attention after the affray was over, unless some person of consequence chanced to have fallen, an incident which imposed on his friends the duty of avenging his death on the first convenient opportunity. So feeble, indeed, was the arm of the police, that it was not unusual for such skirmishes to last for hours, where the parties were numerous and well matched. But at this time the Regent, a man of great strength of character, aware of the mischief which usually arose from such acts of violence, had prevailed with the magistrates to keep a constant guard on foot for preventing or separating such affrays as had happened in the present case.
The falconer and his young companion were now riding down the Canongate, and had slackened their pace to avoid attracting attention, the rather that there seemed to be no appearance of pursuit. Roland hung his head as one who was conscious his conduct had been none of the wisest, whilst his companion thus addressed him:
“Will you be pleased to tell me one thing, Master Roland Graeme, and that is, whether there be a devil incarnate in you or no?”
“Truly, Master Adam Woodcock,” answered the page, “I would fain hope there is not.”
“Then,” said Adam, “I would fain know by what other influence or instigation you are perpetually at one end or the other of some bloody brawl? What, I pray, had you to do with these Seytons and Leslies, that you never heard the names of in your life before?”
“You are out there, my friend,” said Roland Graeme, “I have my own reasons for being a friend to the Seytons.”
“They must have been very secret reasons then,” answered Adam Woodcock, “for I think I could have wagered, you had never known one of the name; and I am apt to believe still, that it was your unhallowed passion for that clashing of cold iron, which has as much charm for you as the clatter of a brass pan hath for a hive of bees, rather than any care either for Seyton or for Leslie, that persuaded you to thrust your fool’s head into a quarrel that no ways concerned you. But take this for a warning, my young master, that if you are to draw sword with every man who draws sword on the Highgate here, it will be scarce worth your while to sheathe bilbo again for the rest of your life, since, if I guess rightly, it will scarce endure on such terms for many hours — all which I leave to your serious consideration.”
“By my word, Adam, I honour your advice; and I promise you, that I will practise by it as faithfully as if I were sworn apprentice to you, to the trade and mystery of bearing myself with all wisdom and safety through the new paths of life that I am about to be engaged in.”
“And therein you will do well,” said the falconer; “and I do not quarrel with you, Master Roland, for having a grain over much spirit, because I know one may bring to the hand a wild hawk which one never can a dung-hill hen — and so betwixt two faults you have the best on’t. But besides your peculiar genius for quarrelling and lugging out your side companion, my dear Master Roland, you have also the gift of peering under every woman’s muffler and screen, as if you expected to find an old acquaintance. Though were you to spy one, I should be as much surprised at it, well wotting how few you have seen of these same wild-fowl, as I was at your taking so deep an interest even now in the Seyton.”
“Tush, man! nonsense and folly,” answered Roland Graeme, “I but sought to see what eyes these gentle hawks have got under their hood.”
“Ay, but it’s a dangerous subject of inquiry,” said the falconer; “you had better hold out your bare wrist for an eagle to perch upon.— Look you, Master Roland, these pretty wild-geese cannot be hawked at without risk — they have as many divings, boltings, and volleyings, as the most gamesome quarry that falcon ever flew at — And besides, every woman of them is manned with her husband, or her kind friend, or her brother, or her cousin, or her sworn servant at the least — But you heed me not, Master Roland, though I know the game so well — your eye is all on that pretty damsel who trips down the gate before us — by my certes, I will warrant her a blithe dancer either in reel or revel — a pair of silver morisco bells would become these pretty ankles as well as the jesses would suit the fairest Norway hawk.”
“Thou art a fool, Adam,” said the page, “and I care not a button about the girl or her ankles — But, what the foul fiend, one must look at something!”
“Very true, Master Roland Graeme,” said his guide, “but let me pray you to choose your objects better. Look you, there is scarce a woman walks this High-gate with a silk screen or a pearlin muffler, but, as I said before, she has either gentleman-usher before her, or kinsman, or lover, or husband, at her elbow, or it may be a brace of stout fellows with sword and buckler, not so far behind but what they can follow close — But you heed me no more than a goss-hawk minds a yellow yoldring.”
“O yes, I do — I do mind you indeed,” said Roland Graeme; “but hold my nag a bit — I will be with you in the exchange of a whistle.” So saying, and ere Adam Woodcock could finish the sermon which was dying on his tongue, Roland Graeme, to the falconer’s utter astonishment, threw him the bridle of his jennet, jumped off horseback, and pursued down one of the closes or narrow lanes, which, opening under a vault, terminate upon the main-street, the very maiden to whom his friend had accused him of showing so much attention, and who had turned down the pass in question.
“Saint Mary, Saint Magdalen, Saint Benedict, Saint Barnabas!” said the poor falconer, when he found himself thus suddenly brought to a pause in the midst of the Canongate, and saw his young charge start off like a madman in quest of a damsel whom he had never, as Adam supposed, seen in his life before,—“Saint Satan and Saint Beelzebub — for this would make one swear saint and devil — what can have come over the lad, with a wanion! And what shall I do the whilst!— he will have his throat cut, the poor lad, as sure as I was born at the foot of Roseberry-Topping. Could I find some one to hold the horses! but they are as sharp here north-away as in canny Yorkshire herself, and quit bridle, quit titt, as we say. An I could but see one of our folks now, a holly-sprig were worth a gold tassel; or could I but see one of the Regent’s men — but to leave the horses to a stranger, that I cannot — and to leave the place while the lad is in jeopardy, that I wonot.”
We must leave the falconer, however, in the midst of his distress, and follow the hot-headed youth who was the cause of his perplexity.
The latter part of Adam Woodcock’s sage remonstrance had been in a great measure lost upon Roland, for whose benefit it was intended; because, in one of the female forms which tripped along the street, muffled in a veil of striped silk, like the women of Brussels at this day, his eye had discerned something which closely resembled the exquisite shape and spirited bearing of Catherine Seyton.— During all the grave advice which the falconer was dinning in his ears, his eye continued intent upon so interesting an object of observation; and at length, as the damsel, just about to dive under one of the arched passages which afforded an outlet to the Canongate from the houses beneath, (a passage, graced by a projecting shield of arms, supported by two huge foxes of stone,) had lifted her veil for the purpose perhaps of descrying who the horseman was who for some time had eyed her so closely, young Roland saw, under the shade of the silken plaid, enough of the bright azure eyes, fair locks, and blithe features, to induce him, like an inexperienced and rash madcap, whose wilful ways never had been traversed by contradiction, nor much subjected to consideration, to throw the bridle of his horse into Adam Woodcock’s hand, and leave him to play the waiting gentleman, while he dashed down the paved court after Catherine Seyton — all as aforesaid.
Women’s wits are proverbially quick, but apparently those of Catherine suggested no better expedient than fairly to betake herself to speed of foot, in hopes of baffling the page’s vivacity, by getting safely lodged before he could discover where. But a youth of eighteen, in pursuit of a mistress, is not so easily outstripped. Catherine fled across a paved court, decorated with large formal vases of stone, in which yews, cypresses, and other evergreens, vegetated in sombre sullenness, and gave a correspondent degree of solemnity to the high and heavy building in front of which they were placed as ornaments, aspiring towards a square portion of the blue hemisphere, corresponding exactly in extent to the quadrangle in which they were stationed, and all around which rose huge black walls, exhibiting windows in rows of five stories, with heavy architraves over each, bearing armorial and religious devices.
Through this court Catherine Seyton flashed like a hunted doe, making the best use of those pretty legs which had attracted the commendation even of the reflective and cautious Adam Woodcock. She hastened towards a large door in the centre of the lower front of the court, pulled the bobbin till the latch flew up, and ensconced herself in the ancient mansion. But, if she fled like a doe, Roland Graeme followed with the speed and ardour of a youthful stag-hound, loosed for the first time on his prey. He kept her in view in spite of her efforts; for it is remarkable what an advantage, in such a race, the gallant who desires to see, possesses over the maiden who wishes not to be seen — an advantage which I have known counterbalance a great start in point of distance. In short, he saw the waving of her screen, or veil, at one corner, heard the tap of her foot, light as that was, as it crossed the court, and caught a glimpse of her figure just as she entered the door of the mansion.
Roland Graeme, inconsiderate and headlong as we have described him, having no knowledge of real life but from the romances which he had read, and not an idea of checking himself in the midst of any eager impulse; possessed, besides, of much courage and readiness, never hesitated for a moment to approach the door through which the object of his search had disappeared. He, too, pulled the bobbin, and the latch, though heavy and massive, answered to the summons, and arose. The page entered with the same precipitation which had marked his whole proceeding, and found himself in a large hall, or vestibule, dimly enlightened by latticed casements of painted glass, and rendered yet dimmer through the exclusion of the sunbeams, owing to the height of the walls of those buildings by which the court-yard was enclosed. The walls of the hall were surrounded with suits of ancient and rusted armour, interchanged with huge and massive stone scutcheons, bearing double tressures, fleured and counter-fleured, wheat-sheaves, coronets, and so forth, things to which Roland Graeme gave not a moment’s attention.
In fact, he only deigned to observe the figure of Catherine Seyton, who, deeming herself safe in the hall, had stopped to take breath after her course, and was reposing herself for a moment on a large oaken settle which stood at the upper end of the hall. The noise of Roland’s entrance at once disturbed her; she started up with a faint scream of surprise, and escaped through one of the several folding-doors which opened into this apartment as a common centre. This door, which Roland Graeme instantly approached, opened on a large and well-lighted gallery, at the upper end of which he could hear several voices, and the noise of hasty steps approaching towards the hall or vestibule. A little recalled to sober thought by an appearance of serious danger, he was deliberating whether he should stand fast or retire, when Catherine Seyton re-entered from a side door, running towards him with as much speed as a few minutes since she had fled from him.
“Oh, what mischief brought you hither?” she said; “fly — fly, or you are a dead man,— or stay — they come — flight is impossible — say you came to ask for Lord Seyton.”
She sprung from him and disappeared through the door by which she had made her second appearance; and, at the same instant, a pair of large folding-doors at the upper end of the gallery flew open with vehemence, and six or seven young gentlemen, richly dressed, pressed forward into the apartment, having, for the greater part, their swords drawn.
“Who is it,” said one, “dare intrude on us in our own mansion?”
“Cut him to pieces,” said another; “let him pay for this day’s insolence and violence — he is some follower of the Rothes.”
“No, by Saint Mary,” said another; “he is a follower of the arch-fiend and ennobled clown Halbert Glendinning, who takes the style of Avenel — once a church-vassal, now a pillager of the church.”
“It is so,” said a fourth; “I know him by the holly-sprig, which is their cognizance. Secure the door, he must answer for this insolence.”
Two of the gallants, hastily drawing their weapons, passed on to the door by which Roland had entered the hall, and stationed themselves there as if to prevent his escape. The others advanced on Graeme, who had just sense enough to perceive that any attempt at resistance would be alike fruitless and imprudent. At once, and by various voices, none of which sounded amicably, the page was required to say who he was, whence he came, his name, his errand, and who sent him hither. The number of the questions demanded of him at once, afforded a momentary apology for his remaining silent, and ere that brief truce had elapsed, a personage entered the hall, at whose appearance those who had gathered fiercely around Roland, fell back with respect.
This was a tall man, whose dark hair was already grizzled, though his high and haughty features retained all the animation of youth. The upper part of his person was undressed to his Holland shirt, whose ample folds were stained with blood. But he wore a mantle of crimson, lined with rich fur, cast around him, which supplied the deficiency of his dress. On his head he had a crimson velvet bonnet, looped up on one side with a small golden chain of many links, which, going thrice around the hat, was fastened by a medal, agreeable to the fashion amongst the grandees of the time.
“Whom have you here, sons and kinsmen,” said he, “around whom you crowd thus roughly?— Know you not that the shelter of this roof should secure every one fair treatment, who shall come hither either in fair peace, or in open and manly hostility?”
“But here, my lord,” answered one of the youths, “is a knave who comes on treacherous espial!”
“I deny the charge!” said Roland Graeme, boldly, “I came to inquire after my Lord Seyton.”
“A likely tale,” answered his accusers, “in the mouth of a follower of Glendinning.”
“Stay, young men,” said the Lord Seyton, for it was that nobleman himself, “let me look at this youth — By heaven, it is the very same who came so boldly to my side not very many minutes since, when some of my own knaves bore themselves with more respect to their own worshipful safety than to mine! Stand back from him, for he well deserves honour and a friendly welcome at your hands, instead of this rough treatment.”
They fell back on all sides, obedient to Lord Seyton’s commands, who, taking Roland Graeme by the hand, thanked him for his prompt and gallant assistance, adding, that he nothing doubted, “the same interest which he had taken in his cause in the affray, brought him hither to inquire after his hurt.”
Roland bowed low in acquiescence.
“Or is there any thing in which I can serve you, to show my sense of your ready gallantry?”
But the page, thinking it best to abide by the apology for his visit which the Lord Seyton had so aptly himself suggested, replied, “that to be assured of his lordship’s safety, had been the only cause of his intrusion. He judged,” he added, “he had seen him receive some hurt in the affray.”
“A trifle,” said Lord Seyton; “I had but stripped my doublet, that the chirurgeon might put some dressing on the paltry scratch, when these rash boys interrupted us with their clamour.”
Roland Graeme, making a low obeisance, was now about to depart, for, relieved from the danger of being treated as a spy, he began next to fear, that his companion, Adam Woodcock, whom he had so unceremoniously quitted, would either bring him into some farther dilemma, by venturing into the hotel in quest of him, or ride off and leave him behind altogether. But Lord Seyton did not permit him to escape so easily. “Tarry,” he said, “young man, and let me know thy rank and name. The Seyton has of late been more wont to see friends and followers shrink from his side, than to receive aid from strangers-but a new world may come around, in which he may have the chance of rewarding his well-wishers.”
“My name is Roland Graeme, my lord,” answered the youth, “a page, who, for the present, is in the service of Sir Halbert Glendinning.”
“I said so from the first,” said one of the young men; “my life I will wager, that this is a shaft out of the heretic’s quiver-a stratagem from first to last, to injeer into your confidence some espial of his own. They know how to teach both boys and women to play the intelligencers.”
“That is false, if it be spoken of me,” said Roland; “no man in Scotland should teach me such a foul part!”
“I believe thee, boy,” said Lord Seyton, “for thy strokes were too fair to be dealt upon an understanding with those that were to receive them. Credit me, however, I little expected to have help at need from one of your master’s household; and I would know what moved thee in my quarrel, to thine own endangering?”
“So please you, my lord,” said Roland, “I think my master himself would not have stood by, and seen an honourable man borne to earth by odds, if his single arm could help him. Such, at least, is the lesson we were taught in chivalry, at the Castle of Avenel.”
“The good seed hath fallen into good ground, young man,” said Seyton; “but, alas! if thou practise such honourable war in these dishonourable days, when right is every where borne down by mastery, thy life, my poor boy, will be but a short one.”
“Let it be short, so it be honourable,” said Roland Graeme; “and permit me now, my lord, to commend me to your grace, and to take my leave. A comrade waits with my horse in the street.”
“Take this, however, young man,” said Lord Seyton,23 undoing from his bonnet the golden chain and medal, “and wear it for my sake.”
With no little pride Roland Graeme accepted the gift, which he hastily fastened around his bonnet, as he had seen gallants wear such an ornament, and renewing his obeisance to the Baron, left the hall, traversed the court, and appeared in the street, just as Adam Woodcock, vexed and anxious at his delay, had determined to leave the horses to their fate, and go in quest of his youthful comrade. “Whose barn hast thou broken next?” he exclaimed, greatly relieved by his appearance, although his countenance indicated that he had passed through an agitating scene.
“Ask me no questions,” said Roland, leaping gaily on his horse; “but see how short time it takes to win a chain of gold,” pointing to that which he now wore.
“Now, God forbid that thou hast either stolen it, or reft it by violence,” said the falconer; “for, otherwise, I wot not how the devil thou couldst compass it. I have been often here, ay, for months at an end, and no one gave me either chain or medal.”
“Thou seest I have got one on shorter acquaintance with the city,” answered the page, “but set thine honest heart at rest; that which is fairly won and freely given, is neither reft nor stolen.”
“Marry, hang thee, with thy fanfarona 24 about thy neck!” said the falconer; “I think water will not drown, nor hemp strangle thee. Thou hast been discarded as my lady’s page, to come in again as my lord’s squire; and for following a noble young damsel into some great household, thou gettest a chain and medal, where another would have had the baton across his shoulders, if he missed having the dirk in his body. But here we come in front of the old Abbey. Bear thy good luck with you when you cross these paved stones, and, by our Lady, you may brag Scotland.”
As he spoke, they checked their horses, where the huge old vaulted entrance to the Abbey or Palace of Holyrood crossed the termination of the street down which they had proceeded. The courtyard of the palace opened within this gloomy porch, showing the front of an irregular pile of monastic buildings, one wing of which is still extant, forming a part of the modern palace, erected in the days of Charles I.
At the gate of the porch the falconer and page resigned their horses to the serving-man in attendance; the falconer commanding him with an air of authority, to carry them safely to the stables. “We follow,” he said, “the Knight of Avenel — We must bear ourselves for what we are here,” said he in a whisper to Roland, “for every one here is looked on as they demean themselves; and he that is too modest must to the wall, as the proverb says; therefore cock thy bonnet, man, and let us brook the causeway bravely.”
Assuming, therefore, an air of consequence, corresponding to what he supposed to be his master’s importance and quality, Adam Woodcock led the way into the courtyard of the Palace of Holyrood.
He appears to have been fond of the arts; for there exists a beautiful family-piece of him in the centre of his family. Mr. Pinkerton, in his Scottish Iconographia, published an engraving of this curious portrait. The original is the property of Lord Somerville, nearly connected with the Seton family, and is at present at his lordship’s fishing villa of the Pavilion, near Melrose.
— The sky is clouded, Gaspard,
And the vexed ocean sleeps a troubled sleep,
Beneath a lurid gleam of parting sunshine.
Such slumber hangs o’er discontented lands,
While factions doubt, as yet, if they have strength
To front the open battle.
Albion — A poem.
The youthful page paused on the entrance of the court-yard, and implored his guide to give him a moment’s breathing space. “Let me but look around me, man,” said he; “you consider not I have never seen such a scene as this before.— And this is Holyrood — the resort of the gallant and gay, and the fair, and the wise, and the powerful!”
“Ay, marry, is it!” said Woodcock; “but I wish I could hood thee as they do the hawks, for thou starest as wildly as if you sought another fray or another fanfarona. I would I had thee safely housed, for thou lookest wild as a goss-hawk.”
It was indeed no common sight to Roland, the vestibule of a palace traversed by its various groups,— some radiant with gaiety — some pensive, and apparently weighed down by affairs concerning the state, or concerning themselves. Here the hoary statesman, with his cautious yet commanding look, his furred cloak and sable pantoufles; there the soldier in buff and steel, his long sword jarring against the pavement, and his whiskered upper lip and frowning brow, looking an habitual defiance of danger, which perhaps was not always made good; there again passed my lord’s serving-man, high of heart, and bloody of hand, humble to his master and his master’s equals, insolent to all others. To these might be added, the poor suitor, with his anxious look and depressed mien — the officer, full of his brief authority, elbowing his betters, and possibly his benefactors, out of the road — the proud priest, who sought a better benefice — the proud baron, who sought a grant of church lands — the robber chief, who came to solicit a pardon for the injuries he had inflicted on his neighbors — the plundered franklin, who came to seek vengeance for that which he had himself received. Besides there was the mustering and disposition of guards and soldiers — the despatching of messengers, and the receiving them — the trampling and neighing of horses without the gate — the flashing of arms, and rustling of plumes, and jingling of spurs, within it. In short, it was that gay and splendid confusion, in which the eye of youth sees all that is brave and brilliant, and that of experience much that is doubtful, deceitful, false, and hollow — hopes that will never be gratified — promises which will never be fulfilled — pride in the disguise of humility — and insolence in that of frank and generous bounty.
As, tired of the eager and enraptured attention which the page gave to a scene so new to him, Adam Woodcock endeavoured to get him to move forward, before his exuberance of astonishment should attract the observation of the sharp-witted denizens of the court, the falconer himself became an object of attention to a gay menial in a dark-green bonnet and feather, with a cloak of a corresponding colour, laid down, as the phrase then went, by six broad bars of silver lace, and welted with violet and silver. The words of recognition burst from both at once. “What! Adam Woodcock at court!” and “What! Michael Wing-the-wind — and how runs the hackit greyhound bitch now?”
“The waur for the wear, like ourselves, Adam — eight years this grass — no four legs will carry a dog forever; but we keep her for the breed, and so she ‘scapes Border doom — But why stand you gazing there? I promise you my lord has wished for you, and asked for you.”
“My Lord of Murray asked for me, and he Regent of the kingdom too!” said Adam. “I hunger and thirst to pay my duty to my good lord;— but I fancy his good lordship remembers the day’s sport on Carnwath-moor; and my Drummelzier falcon, that beat the hawks from the Isle of Man, and won his lordship a hundred crowns from the Southern baron whom they called Stanley.”
“Nay, not to flatter thee, Adam,” said his court-friend, “he remembers nought of thee, or of thy falcon either. He hath flown many a higher flight since that, and struck his quarry too. But come, come hither away; I trust we are to be good comrades on the old score.”
“What!” said Adam, “you would have me crush a pot with you; but I must first dispose of my eyas, where he will neither have girl to chase, nor lad to draw sword upon.”
“Is the youngster such a one?” said Michael.
“Ay, by my hood, he flies at all game,” replied Woodcock.
“Then had he better come with us,” said Michael Wing-the-wind; “for we cannot have a proper carouse just now, only I would wet my lips, and so must you. I want to hear the news from Saint Mary’s before you see my lord, and I will let you know how the wind sits up yonder.”
While he thus spoke, he led the way to a side door which opened into the court; and threading several dark passages with the air of one who knew the most secret recesses of the palace, conducted them to a small matted chamber, where he placed bread and cheese and a foaming flagon of ale before the falconer and his young companion, who immediately did justice to the latter in a hearty draught, which nearly emptied the measure. Having drawn his breath, and dashed the froth from his whiskers, he observed, that his anxiety for the boy had made him deadly dry.
“Mend your draught,” said his hospitable friend, again supplying the flagon from a pitcher which stood beside. “I know the way to the butterybar. And now, mind what I say — this morning the Earl of Morton came to my lord in a mighty chafe.”
“What! they keep the old friendship, then?” said Woodcock.
“Ay, ay, man, what else?” said Michael; “one hand must scratch the other. But in a mighty chafe was my Lord of Morton, who, to say truth, looketh on such occasions altogether uncanny, and, as it were, fiendish; and he says to my lord,— for I was in the chamber taking orders about a cast of hawks that are to be fetched from Darnoway — they match your long-winged falcons, friend Adam.”
“I will believe that when I see them fly as high a pitch,” replied Woodcock, this professional observation forming a sort of parenthesis.
“However,” said Michael, pursuing his tale, “my Lord of Morton, in a mighty chafe, asked my Lord Regent whether he was well dealt with —‘for my brother,’ said he, ‘should have had a gift to be Commendator of Kennaqubair, and to have all the temporalities erected into a lordship of regality for his benefit; and here,’ said he, ‘the false monks have had the insolence to choose a new Abbot to put his claim in my brother’s way; and moreover, the rascality of the neighbourhood have burnt and plundered all that was left in the Abbey, so that my brother will not have a house to dwell in, when he hath ousted the lazy hounds of priests.’ And my lord, seeing him chafed, said mildly to him, ‘These are shrewd tidings, Douglas, but I trust they be not true; for Halbert Glendinning went southward yesterday, with a band of spears, and assuredly, had either of these chances happened, that the monks had presumed to choose an Abbot, or that the Abbey had been burnt, as you say, he had taken order on the spot for the punishment of such insolence, and had despatched us a messenger.’ And the Earl of Morton replied — now I pray you, Adam, to notice, that I say this out of love to you and your lord, and also for old comradeship, and also because Sir Halbert hath done me good, and may again — and also because I love not the Earl of Morton, as indeed more fear than like him — so then it were a foul deed in you to betray me.—‘But,’ said the Earl to the Regent, ‘take heed, my lord, you trust not this Glendinning too far — he comes of churl’s blood, which was never true to the nobles’— by Saint Andrew, these were his very words.—‘And besides,’ he said, ‘he hath a brother, a monk in Saint Mary’s, and walks all by his guidance, and is making friends on the Border with Buccleuch and with Ferniehirst, 25 and will join hand with them, were there likelihood of a new world.’ And my lord answered, like a free noble lord as he is; ‘Tush! my Lord of Morton, I will be warrant for Glendinning’s faith; and for his brother, he is a dreamer, that thinks of nought but book and breviary — and if such hap have chanced as you tell of, I look to receive from Glendinning the cowl of a hanged monk, and the head of a riotous churl, by way of sharp and sudden justice.’— And my Lord of Morton left the place, and, as it seemed to me, somewhat malecontent. But since that time, my lord has asked me more than once whether there has arrived no messenger from the Knight of Avenel. And all this I have told you, that you may frame your discourse to the best purpose, for it seems to me that my lord will not be well-pleased, if aught has happened like what my Lord of Morton said, and if your lord hath not ta’en strict orders with it.”
There was something in this communication which fairly blanked the bold visage of Adam Woodcock, in spite of the reinforcement which his natural hardihood had received from the berry-brown ale of Holyrood.
“What was it he said about a churl’s head, that grim Lord of Morton?” said the discontented falconer to his friend.
“Nay, it was my Lord Regent, who said that he expected, if the Abbey was injured, your Knight would send him the head of the ringleader among the rioters.”
“Nay, but is this done like a good Protestant,” said Adam Woodcock, “or a true Lord of the Congregation? We used to be their white-boys and darlings when we pulled down the convents in Fife and Perthshire.” “Ay, but that,” said Michael, “was when old mother Rome held her own, and our great folks were determined she should have no shelter for her head in Scotland. But, now that the priests are fled in all quarters, and their houses and lands are given to our grandees, they cannot see that we are working the work of reformation in destroying the palaces of zealous Protestants.”
“But I tell you Saint Mary’s is not destroyed!” said Woodcock, in increasing agitation; “some trash of painted windows there were broken — things that no nobleman could have brooked in his house — some stone saints were brought on their marrow-bones, like old Widdrington at Chevy-Chase; but as for fire-raising, there was not so much as a lighted lunt amongst us, save the match which the dragon had to light the burning tow withal, which he was to spit against Saint George; nay, I had caution of that.”
“How! Adam Woodcock,” said his comrade, “I trust thou hadst no hand in such a fair work? Look you, Adam, I were loth to terrify you, and you just come from a journey; but I promise you, Earl Morton hath brought you down a Maiden from Halifax, you never saw the like of her — and she’ll clasp you round the neck, and your head will remain in her arms.”
“Pshaw!” answered Adam, “I am too old to have my head turned by any maiden of them all. I know my Lord of Morton will go as far for a buxom lass as anyone; but what the devil took him to Halifax all the way? and if he has got a gamester there, what hath she to do with my head?”
“Much, much!” answered Michael. “Herod’s daughter, who did such execution with her foot and ankle, danced not men’s heads off more cleanly than this maiden of Morton. 26 ’Tis an axe, man,— an axe which falls of itself like a sash window, and never gives the headsmen the trouble to wield it.”
“By my faith, a shrewd device,” said Woodcock; “heaven keep us free on’t!”
The page, seeing no end to the conversation betwixt these two old comrades, and anxious from what he had heard, concerning the fate of the Abbot, now interrupted their conference.
“Methinks,” he said, “Adam Woodcock, thou hadst better deliver thy master’s letter to the Regent; questionless he hath therein stated what has chanced at Kennaquhair, in the way most advantageous for all concerned.”
“The boy is right,” said Michael Wing-the-wind, “my lord will be very impatient.”
“The child hath wit enough to keep himself warm,” said Adam Woodcock, producing from his hawking-bag his lord’s letter, addressed to the Earl of Murray, “and for that matter so have I. So, Master Roland, you will e’en please to present this yourself to the Lord Regent; his presence will be better graced by a young page than by an old falconer.”
“Well said, canny Yorkshire!” replied his friend; “and but now you were so earnest to see our good lord!— Why, wouldst thou put the lad into the noose that thou mayst slip tether thyself?— or dost thou think the maiden will clasp his fair young neck more willingly than thy old sunburnt weasand?”
“Go to,” answered the falconer; “thy wit towers high an it could strike the quarry. I tell thee, the youth has nought to fear — he had nothing to do with the gambol — a rare gambol it was, Michael, as mad-caps ever played; and I had made as rare a ballad, if we had had the luck to get it sung to an end. But mum for that — tace , as I said before, is Latin for a candle. Carry the youth to the presence, and I will remain here, with bridle in hand, ready to strike the spurs up to the rowel-heads, in case the hawk flies my way.— I will soon put Soltraedge, I trow, betwixt the Regent and me, if he means me less than fair play.”
“Come on then, my lad,” said Michael, “since thou must needs take the spring before canny Yorkshire.” So saying, he led the way through winding passages, closely followed by Roland Graeme, until they arrived at a large winding stone stair, the steps of which were so long and broad, and at the same time so low, as to render the ascent uncommonly easy. When they had ascended about the height of one story, the guide stepped aside, and pushed open the door of a dark and gloomy antechamber; so dark, indeed, that his youthful companion stumbled, and nearly fell down upon a low step, which was awkwardly placed on the very threshold.
“Take heed,” said Michael Wing-the-wind, in a very low tone of voice, and first glancing cautiously round to see if any one listened —“Take heed, my young friend, for those who fall on these boards seldom rise again — Seest thou that,” he added, in a still lower voice, pointing to some dark crimson stains on the floor, on which a ray of light, shot through a small aperture, and traversing the general gloom of the apartment, fell with mottled radiance —“Seest thou that, youth?— walk warily, for men have fallen here before you.”
“What mean you?” said the page, his flesh creeping, though he scarce knew why; “Is it blood?”
“Ay, ay,” said the domestic, in the same whispering tone, and dragging the youth on by the arm —“Blood it is,— but this is no time to question, or even to look at it. Blood it is, foully and fearfully shed, as foully and fearfully avenged. The blood,” he added, in a still more cautious tone, “of Seignior David.”
Roland Graeme’s heart throbbed when he found himself so unexpectedly in the scene of Rizzio’s slaughter, a catastrophe which had chilled with horror all even in that rude age, which had been the theme of wonder and pity through every cottage and castle in Scotland, and had not escaped that of Avenel. But his guide hurried him forward, permitting no farther question, and with the manner of one who has already tampered too much with a dangerous subject. A tap which he made at a low door at one end of the vestibule, was answered by a huissier or usher, who, opening it cautiously, received Michael’s intimation that a page waited the Regent’s leisure, who brought letters from the Knight of Avenel.
“The Council is breaking up,” said the usher; “but give me the packet; his Grace the Regent will presently see the messenger.”
“The packet,” replied the page, “must be delivered into the Regent’s own hands; such were the orders of my master.”
The usher looked at him from head to foot, as if surprised at his boldness, and then replied, with some asperity, “Say you so, my young master? Thou crowest loudly to be but a chicken, and from a country barn-yard too.”
“Were it a time or place,” said Roland, “thou shouldst see I can do more than crow; but do your duty, and let the Regent know I wait his pleasure.”
“Thou art but a pert knave to tell me of my duty,” said the courtier in office; “but I will find a time to show you you are out of yours; meanwhile, wait there till you are wanted.” So saying, he shut the door in Roland’s face.
Michael Wing-the-wind, who had shrunk from his youthful companion during this altercation, according to the established maxim of courtiers of all ranks, and in all ages, now transgressed their prudential line of conduct so far as to come up to him once more. “Thou art a hopeful young springald,” said he, “and I see right well old Yorkshire had reason in his caution. Thou hast been five minutes in the court, and hast employed thy time so well, as to make a powerful and a mortal enemy out of the usher of the council-chamber. Why, man, you might almost as well have offended the deputy butler!”
“I care not what he is,” said Roland Graeme; “I will teach whomever I speak with to speak civilly to me in return. I did not come from Avenel to be browbeaten in Holyrood.”
“Bravo, my lad!” said Michael; “it is a fine spirit if you can but hold it — but see, the door opens.”
The usher appeared, and, in a more civil tone of voice and manner, said, that his Grace the Regent would receive the Knight of Avenel’s message; and accordingly marshalled Roland Graeme the way into the apartment, from which the Council had been just dismissed, after finishing their consultations. There was in the room a long oaken table, surrounded by stools of the same wood, with a large elbow chair, covered with crimson velvet, at the head. Writing materials and papers were lying there in apparent disorder; and one or two of the privy counsellors who had lingered behind, assuming their cloaks, bonnets, and swords, and bidding farewell to the Regent, were departing slowly by a large door, on the opposite side to that through which the page entered. Apparently the Earl of Murray had made some jest, for the smiling countenances of the statesmen expressed that sort of cordial reception which is paid by courtiers to the condescending pleasantries of a prince.
The Regent himself was laughing heartily as he said, “Farewell, my lords, and hold me remembered to the Cock of the North.”
He then turned slowly round towards Roland Graeme, and the marks of gaiety, real or assumed, disappeared from his countenance, as completely as the passing bubbles leave the dark mirror of a still profound lake into which a traveller has cast a stone; in the course of a minute his noble features had assumed their natural expression of deep and even melancholy gravity.
This distinguished statesman, for as such his worst enemies acknowledged him, possessed all the external dignity, as well as almost all the noble qualities, which could grace the power that he enjoyed; and had he succeeded to the throne as his legitimate inheritance, it is probable he would have been recorded as one of Scotland’s wisest and greatest kings. But that he held his authority by the deposition and imprisonment of his sister and benefactress, was a crime which those only can excuse who think ambition an apology for ingratitude. He was dressed plainly in black velvet, after the Flemish fashion, and wore in his high-crowned hat a jewelled clasp, which looped it up on one side, and formed the only ornament of his apparel. He had his poniard by his side, and his sword lay on the council table.
Such was the personage before whom Roland Graeme now presented himself, with a feeling of breathless awe, very different from the usual boldness and vivacity of his temper. In fact, he was, from education and nature, forward, but not impudent, and was much more easily controlled by the moral superiority, arising from the elevated talents and renown of those with whom he conversed, than by pretensions founded only on rank or external show. He might have braved with indifference the presence of an earl, merely distinguished by his belt and coronet; but he felt overawed in that of the eminent soldier and statesman, the wielder of a nation’s power, and the leader of her armies.— The greatest and wisest are flattered by the deference of youth — so graceful and becoming in itself; and Murray took, with much courtesy, the letter from the hands of the abashed and blushing page, and answered with complaisance to the imperfect and half-muttered greeting, which he endeavoured to deliver to him on the part of Sir Halbert of Avenel. He even paused a moment ere he broke the silk with which the letter was secured, to ask the page his name — so much he was struck with his very handsome features and form.
“Roland Graeme,” he said, repeating the words after the hesitating page. “What! of the Grahams of the Lennox?”
“No, my lord,” replied Roland; “my parents dwelt in the Debateable Land.”
Murray made no further inquiry, but proceeded to read his dispatches; during the perusal of which his brow began to assume a stern expression of displeasure, as that of one who found something which at once surprised and disturbed him. He sat down on the nearest seat, frowned till his eyebrows almost met together, read the letter twice over, and was then silent for several minutes. At length, raising his head, his eye encountered that of the usher, who in vain endeavoured to exchange the look of eager and curious observation with which he had been perusing the Regent’s features, for that open and unnoticing expression of countenance, which, in looking at all, seems as if it saw and marked nothing — a cast of look which may be practised with advantage by all those, of whatever degree, who are admitted to witness the familiar and unguarded hours of their superiors. Great men are as jealous of their thoughts as the wife of King Candaules was of her charms, and will as readily punish those who have, however involuntarily, beheld them in mental deshabille and exposure.
“Leave the apartment, Hyndman,” said the Regent, sternly, “and carry your observation elsewhere. You are too knowing, sir, for your post, which, by special order, is destined for men of blunter capacity. So! now you look more like a fool than you did,”—(for Hyndman, as may easily be supposed, was not a little disconcerted by this rebuke)—“keep that confused stare, and it may keep your office. Begone, sir!”
The usher departed in dismay, not forgetting to register, amongst his other causes of dislike to Roland Graeme, that he had been the witness of this disgraceful chiding. When he had left the apartment, the Regent again addressed the page.
“Your name, you say, is Armstrong?”
“No,” replied Roland, “my name is Graeme, so please you — Roland Graeme, whose forbears were designated of Heathergill, in the Debateable Land.”
“Ay, I knew it was a name from the Debateable Land. Hast thou any acquaintance in Edinburgh?”
“My lord,” replied Roland, willing rather to evade this question than to answer it directly, for the prudence of being silent with respect to Lord Seyton’s adventure immediately struck him, “I have been in Edinburgh scarce an hour, and that for the first time in my life.”
“What! and thou Sir Halbert Glendinning’s page?” said the Regent.
“I was brought up as my Lady’s page,” said the youth, “and left Avenel Castle for the first time in my life — at least since my childhood — only three days since.”
“My Lady’s page!” repeated the Earl of Murray, as if speaking to himself; “it was strange to send his Lady’s page on a matter of such deep concernment — Morton will say it is of a piece with the nomination of his brother to be Abbot; and yet in some sort an inexperienced youth will best serve the turn.— What hast thou been taught, young man, in thy doughty apprenticeship?”
“To hunt, my lord, and to hawk,” said Roland Graeme.
“To hunt coneys, and to hawk at ouzels!” said the Regent, smiling; “for such are the sports of ladies and their followers.”
Graeme’s cheek reddened deeply as he replied, not without some emphasis, “To hunt red-deer of the first head, and to strike down herons of the highest soar, my lord, which, in Lothian speech, may be termed, for aught I know, coneys and ouzels;-also I can wield a brand and couch a lance, according to our Border meaning; in inland speech these may be termed water-flags and bulrushes.”
“Thy speech rings like metal,” said the Regent, “and I pardon the sharpness of it for the truth.— Thou knowest, then, what belongs to the duty of a man-at-arms?”
“So far as exercise can teach — it without real service in the field,” answered Roland Graeme; “but our Knight permitted none of his household to make raids, and I never had the good fortune to see a stricken field.”
“The good fortune!” repeated the Regent, smiling somewhat sorrowfully, “take my word, young man, war is the only game from which both parties rise losers.”
“Not always, my lord!” answered the page, with his characteristic audacity, “if fame speaks truth.”
“How, sir?” said the Regent, colouring in his turn, and perhaps suspecting an indiscreet allusion to the height which he himself had attained by the hap of civil war.
“Because, my lord,” said Roland Graeme, without change of tone, “he who fights well, must have fame in life, or honour in death; and so war is a game from which no one can rise a loser.”
The Regent smiled and shook his head, when at that moment the door opened, and the Earl of Morton presented himself.
“I come somewhat hastily,” he said, “and I enter unannounced because my news are of weight — It is as I said; Edward Glendinning is named Abbot, and —”
“Hush, my lord!” said the Regent, “I know it, but —”
“And perhaps you knew it before I did, my Lord of Murray,” answered Morton, his dark red brow growing darker and redder as he spoke.
“Morton,” said Murray, “suspect me not — touch not mine honour — I have to suffer enough from the calumnies of foes, let me not have to contend with the unjust suspicions of my friends.— We are not alone,” said he, recollecting himself, “or I could tell you more.”
He led Morton into one of the deep embrasures which the windows formed in the massive wall, and which afforded a retiring place for their conversing apart. In this recess, Roland observed them speak together with much earnestness, Murray appearing to be grave and earnest, and Morton having a jealous and offended air, which seemed gradually to give way to the assurances of the Regent.
As their conversation grew more earnest, they became gradually louder in speech, having perhaps forgotten the presence of the page, the more readily as his position in the apartment placed him put of sight, so that he found himself unwillingly privy to more of their discourse than he cared to hear. For, page though he was, a mean curiosity after the secrets of others had never been numbered amongst Roland’s failings; and moreover, with all his natural rashness, he could not but doubt the safety of becoming privy to the secret discourse of these powerful and dreaded men. Still he could neither stop his ears, nor with propriety leave the apartment; and while he thought of some means of signifying his presence, he had already heard so much, that, to have produced himself suddenly would have been as awkward, and perhaps as dangerous, as in quiet to abide the end of their conference. What he overheard, however, was but an imperfect part of their communication; and although an expert politician, acquainted with the circumstances of the times, would have had little difficulty in tracing the meaning, yet Roland Graeme could only form very general and vague conjectures as to the import of their discourse.
“All is prepared,” said Murray, “and Lindsay is setting forward — She must hesitate no longer — thou seest I act by thy counsel, and harden myself against softer considerations.”
“True, my lord,” replied Morton, “in what is necessary to gain power, you do not hesitate, but go boldly to the mark. But are you as careful to defend and preserve what you have won?— Why this establishment of domestics around her?— has not your sister men and maidens enough to tend her, but you must consent to this superfluous and dangerous retinue?”
“For shame, Morton!— a Princess, and my sister, could I do less than allow her due attendance?”
“Ay,” replied Morton, “even thus fly all your shafts — smartly enough loosened from the bow, and not unskilfully aimed — but a breath of foolish affection ever crosses in the mid volley, and sways the arrow from the mark.”
“Say not so, Morton,” replied Murray, “I have both dared and done —”
“Yes, enough to gain, but not enough to keep — reckon not that she will think and act thus — you have wounded her deeply, both in pride and in power — it signifies nought, that you would tent now the wound with unavailing salves — as matters stand with you, you must forfeit the title of an affectionate brother, to hold that of a bold and determined statesman.”
“Morton!” said Murray, with some impatience, “I brook not these taunts — what I have done I have done — what I must farther do, I must and will — but I am not made of iron like thee, and I cannot but remember — Enough of this-my purpose holds.”
“And I warrant me,” said Morton, “the choice of these domestic consolations will rest with —”
Here he whispered names which escaped Roland Graeme’s ear. Murray replied in a similar tone, but so much raised towards the conclusion, of the sentence, that the page heard these words —“And of him I hold myself secure, by Glendinning’s recommendation.”
“Ay, which may be as much trustworthy as his late conduct at the Abbey of Saint Mary’s — you have heard that his brother’s election has taken place. Your favourite Sir Halbert, my Lord of Murray, has as much fraternal affection as yourself.”
“By heaven, Morton, that taunt demanded an unfriendly answer, but I pardon it, for your brother also is concerned; but this election shall be annulled. I tell you, Earl of Morton, while I hold the sword of state in my royal nephew’s name, neither Lord nor Knight in Scotland shall dispute my authority; and if I bear — with insults from my friends, it is only while I know them to be such, and forgive their follies for their faithfulness.”
Morton muttered what seemed to be some excuse, and the Regent answered him in a milder tone, and then subjoined, “Besides, I have another pledge than Glendinning’s recommendation, for this youth’s fidelity — his nearest relative has placed herself in my hands as his security, to be dealt withal as his doings shall deserve.”
“That is something,” replied Morton; “but yet in fair love and goodwill, I must still pray you to keep on your guard. The foes are stirring again, as horse-flies and hornets become busy so soon as the storm-blast is over. George of Seyton was crossing the causeway this morning with a score of men at his back, and had a ruffle with my friends of the house of Leslie — they met at the Tron, and were fighting hard, when the provost, with his guard of partisans, came in thirdsman, and staved them asunder with their halberds, as men part dog and bear.”
“He hath my order for such interference,” said the Regent —“Has any one been hurt?”
“George of Seyton himself, by black Ralph Leslie — the devil take the rapier that ran not through from side to side! Ralph has a bloody coxcomb, by a blow from a messan-page whom nobody knew — Dick Seyton of Windygowl is run through the arm, and two gallants of the Leslies have suffered phlebotomy. This is all the gentle blood which has been spilled in the revel; but a yeoman or two on both sides have had bones broken and ears chopped. The ostlere-wives, who are like to be the only losers by their miscarriage, have dragged the knaves off the street, and are crying a drunken coronach over them.”
“You take it lightly, Douglas,” said the Regent; “these broils and feuds would shame the capital of the great Turk, let alone that of a Christian and reformed state. But, if I live, this gear shall be amended; and men shall say, when they read my story, that if it were my cruel hap to rise to power by the dethronement of a sister, I employed it, when gained, for the benefit of the commonweal.”
“And of your friends,” replied Morton; “wherefore I trust for your instant order annulling the election of this lurdane Abbot, Edward Glendinning.”
“You shall be presently satisfied.” said the Regent; and stepping forward, he began to call, “So ho, Hyndman!” when suddenly his eye lighted on Roland Graeme —“By my faith, Douglas,” said he, turning to his friend, “here have been three at counsel!”
“Ay, but only two can keep counsel,” said Morton; “the galliard must be disposed of.”
“For shame, Morton — an orphan boy!— Hearken thee, my child — Thou hast told me some of thy accomplishments — canst thou speak truth?” “Ay, my lord, when it serves my turn,” replied Graeme.
“It shall serve thy turn now,” said the Regent; “and falsehood shall be thy destruction. How much hast thou heard or understood of what we two have spoken together?”
“But little, my lord,” replied Roland Graeme boldly, “which met my apprehension, saving that it seemed to me as if in something you doubted the faith of the Knight of Avenel, under whose roof I was nurtured.”
“And what hast thou to say on that point, young man?” continued the Regent, bending his eyes upon him with a keen and strong expression of observation.
“That,” said the page, “depends on the quality of those who speak against his honour whose bread I have long eaten. If they be my inferiors, I say they lie, and will maintain what I say with my baton; if my equals, still I say they lie, and will do battle in the quarrel, if they list, with my sword; if my superiors”— he paused.
“Proceed boldly,” said the Regent —“What if thy superiors said aught that nearly touched your master’s honour?”
“I would say,” replied Graeme, “that he did ill to slander the absent, and that my master was a man who could render an account of his actions to any one who should manfully demand it of him to his face.”
“And it were manfully said,” replied the Regent —“what thinkest thou, my Lord of Morton?”
“I think,” replied Morton, “that if the young galliard resemble a certain ancient friend of ours, as much in the craft of his disposition as he does in eye and in brow, there may be a wide difference betwixt what he means and what he speaks.”
“And whom meanest thou that he resembles so closely?” said Murray.
“Even the true and trusty Julian Avenel,” replied Morton.
“But this youth belongs to the Debateable Land,” said Murray.
“It may be so; but Julian was an outlaying striker of venison, and made many a far cast when he had a fair doe in chase.”
“Pshaw!” said the Regent, “this is but idle talk — Here, thou Hyndman — thou curiosity,” calling to the usher, who now entered,—“conduct this youth to his companion — You will both,” he said to Graeme, “keep yourselves in readiness to travel on short notice.”— And then motioning to him courteously to withdraw, he broke up the interview.
It is and is not —’tis the thing I sought for,
Have kneel’d for, pray’d for, risk’d my fame and life for,
And yet it is not — no more than the shadow
Upon the hard, cold, flat, and polished mirror,
Is the warm, graceful, rounded, living substance
Which it presents in form and lineament.
Old play.
The usher, with gravity which ill concealed a jealous scowl, conducted Roland Graeme to a lower apartment, where he found his comrade the falconer. The man of office then briefly acquainted them that this would be their residence till his Grace’s farther orders; that they were to go to the pantry, to the buttery, to the cellar, and to the kitchen, at the usual hours, to receive the allowances becoming their station,— instructions which Adam Woodcock’s old familiarity with the court made him perfectly understand —“For your beds,” he said, “you must go to the hostelry of Saint Michael’s, in respect the palace is now full of the domestics of the greater nobles.”
No sooner was the usher’s back turned than Adam exclaimed with all the glee of eager curiosity, “And now, Master Roland, the news — the news — come unbutton thy pouch, and give us thy tidings — What says the Regent? asks he for Adam Woodcock?— and is all soldered up, or must the Abbot of Unreason strap for it?”
“All is well in that quarter,” said the page; “and for the rest — But, hey-day, what! have you taken the chain and medal off from my bonnet?”
“And meet time it was, when yon usher, vinegar-faced rogue that he is, began to inquire what Popish trangam you were wearing.— By the mass, the metal would have been confiscated for conscience-sake, like your other rattle-trap yonder at Avenel, which Mistress Lilias bears about on her shoes in the guise of a pair of shoe-buckles — This comes of carrying Popish nicknackets about you.”
“The jade!” exclaimed Roland Graeme, “has she melted down my rosary into buckles for her clumsy hoofs, which will set off such a garnish nearly as well as a cow’s might?— But, hang her, let her keep them — many a dog’s trick have I played old Lilias, for want of having something better to do, and the buckles will serve for a remembrance. Do you remember the verjuice I put into the comfits, when old Wingate and she were to breakfast together on Easter morning?”
“In troth do I, Master Roland — the major-domo’s mouth was as crooked as a hawk’s beak for the whole morning afterwards, and any other page in your room would have tasted the discipline of the porter’s lodge for it. But my Lady’s favour stood between your skin and many a jerking — Lord send you may be the better for her protection in such matters!”
“I am least grateful for it, Adam! and I am glad you put me in mind of it.”
“Well, but the news, my young master,” said Woodcock, “spell me the tidings — what are we to fly at next?— what did the Regent say to you?”
“Nothing that I am to repeat again,” said Roland Graeme, shaking his head.
“Why, hey-day,” said Adam, “how prudent we are become all of a sudden! You have advanced rarely in brief space, Master Roland. You have well nigh had your head broken, and you have gained your gold chain, and you have made an enemy, Master Usher to wit, with his two legs like hawks’ perches, and you have had audience of the first man in the realm, and bear as much mystery in your brow, as if you had flown in the court-sky ever since you were hatched. I believe, in my soul, you would run with a piece of the egg-shell on your head like the curlews, which (I would we were after them again) we used to call whaups in the Halidome and its neighbourhood. But sit thee down, boy; Adam Woodcock was never the lad to seek to enter into forbidden secrets — sit thee down, and I will go and fetch the vivers — I know the butler and the pantler of old.”
The good-natured falconer set forth upon his errand, busying himself about procuring their refreshment; and, during his absence, Roland Graeme abandoned himself to the strange, complicated, and yet heart-stirring reflections, to which the events of the morning had given rise. Yesterday he was of neither mark nor likelihood; a vagrant boy, the attendant on a relative, of whose sane judgment he himself had not the highest opinion; but now he had become, he knew not why, or wherefore, or to what extent, the custodier, as the Scottish phrase went, of some important state secret, in the safe keeping of which the Regent himself was concerned. It did not diminish from, but rather added to the interest of a situation so unexpected, that Roland himself did not perfectly understand wherein he stood committed by the state secrets, in which he had unwittingly become participator. On the contrary, he felt like one who looks on a romantic landscape, of which he sees the features for the first time, and then obscured with mist and driving tempest. The imperfect glimpse which the eye catches of rocks, trees, and other objects around him, adds double dignity to these shrouded mountains and darkened abysses, of which the height, depth, and extent, are left to imagination.
But mortals, especially at the well-appetized age which precedes twenty years, are seldom so much engaged either by real or conjectural subjects of speculation, but that their earthly wants claim their hour of attention. And with many a smile did our hero, so the reader may term him if he will, hail the re-appearance of his friend Adam Woodcock, bearing on one platter a tremendous portion of boiled beef, and on another a plentiful allowance of greens, or rather what the Scotch call lang-kale. A groom followed with bread, salt, and the other means of setting forth a meal; and when they had both placed on the oaken table what they bore in their hands, the falconer observed, that since he knew the court, it had got harder and harder every day to the poor gentlemen and yeoman retainers, but that now it was an absolute flaying of a flea for the hide and tallow. Such thronging to the wicket, and such churlish answers, and such bare beef-bones, such a shouldering at the buttery-hatch and cellarage, and nought to be gained beyond small insufficient single ale, or at best with a single straike of malt to counterbalance a double allowance of water —“By the mass, though, my young friend,” said he, while he saw the food disappearing fast under Roland’s active exertions, “it is not so to well to lament for former times as to take the advantage of the present, else we are like to lose on both sides.”
So saying, Adam Woodcock drew his chair towards the table, unsheathed his knife, (for every one carried that minister of festive distribution for himself,) and imitated his young companion’s example, who for the moment had lost his anxiety for the future in the eager satisfaction of an appetite sharpened by youth and abstinence.
In truth, they made, though the materials were sufficiently simple, a very respectable meal, at the expense of the royal allowance; and Adam Woodcock, notwithstanding the deliberate censure which he had passed on the household beer of the palace, had taken the fourth deep draught of the black jack ere he remembered him that he had spoken in its dispraise. Flinging himself jollily and luxuriously back in an old danske elbow-chair, and looking with careless glee towards the page, extending at the same time his right leg, and stretching the other easily over it, he reminded his companion that he had not yet heard the ballad which he had made for the Abbot of Unreason’s revel. And accordingly he struck merrily up with
“The Pope, that pagan full of pride,
Has blinded us full lang.”———
Roland Graeme, who felt no great delight, as may be supposed, in the falconer’s satire, considering its subject, began to snatch up his mantle, and fling it around his shoulders, an action which instantly interrupted the ditty of Adam Woodcock.
“Where the vengeance are you going now,” he said, “thou restless boy?— Thou hast quicksilver in the veins of thee to a certainty, and canst no more abide any douce and sensible communing, than a hoodless hawk would keep perched on my wrist!”
“Why, Adam,” replied the page, “if you must needs know, I am about to take a walk and look at this fair city. One may as well be still mewed up in the old castle of the lake, if one is to sit the live-long night between four walls, and hearken to old ballads.”
“It is a new ballad — the Lord help thee!” replied Adam, “and that one of the best that ever was matched with a rousing chorus.”
“Be it so,” said the page, “I will hear it another day, when the rain is dashing against the windows, and there is neither steed stamping, nor spur jingling, nor feather waving in the neighbourhood to mar my marking it well. But, even now, I want to be in the world, and to look about me.”
“But the never a stride shall you go without me,” said the falconer, “until the Regent shall take you whole and sound off my hand; and so, if you will, we may go to the hostelrie of Saint Michael’s, and there you will see company enough, but through the casement, mark you me; for as to rambling through the street to seek Seytons and Leslies, and having a dozen holes drilled in your new jacket with rapier and poniard, I will yield no way to it.”
“To the hostelrie of Saint Michael’s, then, with all my heart,” said the page; and they left the palace accordingly, rendered to the sentinels at the gate, who had now taken their posts for the evening, a strict account of their names and business, were dismissed through a small wicket of the close-barred portal, and soon reached the inn or hostelrie of Saint Michael, which stood in a large court-yard, off the main street, close under the descent of the Calton-hill. The place, wide, waste, and uncomfortable, resembled rather an Eastern caravansary, where men found shelter indeed, but were obliged to supply themselves with every thing else, than one of our modern inns;
Where not one comfort shall to those be lost,
Who never ask, or never feel, the cost.
But still, to the inexperienced eye of Roland Graeme, the bustle and confusion of this place of public resort, furnished excitement and amusement. In the large room, into which they had rather found their own way than been ushered by mine host, travellers and natives of the city entered and departed, met and greeted, gamed or drank together, forming the strongest contrast to the stern and monotonous order and silence with which matters were conducted in the well-ordered household of the Knight of Avenel. Altercation of every kind, from brawling to jesting, was going on amongst the groups around them, and yet the noise and mingled voices seemed to disturb no one and indeed to be noticed by no others than by those who composed the group to which the speaker belonged.
The falconer passed through the apartment to a projecting latticed window, which formed a sort of recess from the room itself; and having here ensconced himself and his companion, he called for some refreshments; and a tapster, after he had shouted for the twentieth time, accommodated him with the remains of a cold capon and a neat’s tongue, together with a pewter stoup of weak French vin-depays. “Fetch a stoup of brandy-wine, thou knave — We will be jolly to-night, Master Roland,” said he, when he saw himself thus accommodated, “and let care come tomorrow.”
But Roland had eaten too lately to enjoy the good cheer; and feeling his curiosity much sharper than his appetite, he made it his choice to look out of the lattice, which overhung a large yard, surrounded by the stables of the hostelrie, and fed his eyes on the busy sight beneath, while Adam Woodcock, after he had compared his companion to the “Laird of Macfarlane’s geese, who liked their play better than their meat,” disposed of his time with the aid of cup and trencher, occasionally humming the burden of his birth-strangled ballad, and beating time to it with his fingers on the little round table. In this exercise he was frequently interrupted by the exclamations of his companion, as he saw something new in the yard beneath, to attract and interest him.
It was a busy scene, for the number of gentlemen and nobles who were now crowded into the city, had filled all spare stables and places of public reception with their horses and military attendants. There were some score of yeomen, dressing their own or their masters’ horses in the yard, whistling, singing, laughing, and upbraiding each other, in a style of wit which the good order of Avenel Castle rendered strange to Roland Graeme’s ears. Others were busy repairing their own arms, or cleaning those of their masters. One fellow, having just bought a bundle of twenty spears, was sitting in a corner, employed in painting the white staves of the weapons with yellow and vermillion. Other lacqueys led large stag-hounds, or wolf-dogs, of noble race, carefully muzzled to prevent accidents to passengers. All came and went, mixed together and separated, under the delighted eye of the page, whose imagination had not even conceived a scene so gaily diversified with the objects he had most pleasure in beholding; so that he was perpetually breaking the quiet reverie of honest Woodcock, and the mental progress which he was making in his ditty, by exclaiming, “Look here, Adam — look at the bonny bay horse — Saint Anthony, what, a gallant forehand he hath got!— and see the goodly gray, which yonder fellow in the frieze-jacket is dressing as awkwardly as if he had never touched aught but a cow — I would I were nigh him to teach him his trade!— And lo you, Adam, the gay Milan armour that the yeoman is scouring, all steel and silver, like our Knight’s prime suit, of which old Wingate makes such account — And see to yonder pretty wench, Adam, who comes tripping through them all with her milk-pail — I warrant me she has had a long walk from the loaning; she has a stammel waistcoat, like your favourite Cicely Sunderland, Master Adam!”
“By my hood, lad,” answered the falconer, “it is well for thee thou wert brought up where grace grew. Even in the Castle of Avenel thou wert a wild-blood enough, but hadst thou been nurtured here, within a flight-shot of the Court, thou hadst been the veriest crack-hemp of a page that ever wore feather in thy bonnet or steel by thy side: truly, I wish it may end well with thee.”
“Nay, but leave thy senseless humming and drumming, old Adam, and come to the window ere thou hast drenched thy senses in the pint-pot there. See here comes a merry minstrel with his crowd, and a wench with him, that dances with bells at her ankles; and see, the yeomen and pages leave their horses and the armour they were cleaning, and gather round, as is very natural, to hear the music. Come, old Adam, we will thither too.”
“You shall call me cutt if I do go down,” said Adam; “you are near as good minstrelsy as the stroller can make, if you had but the grace to listen to it.”
“But the wench in the stammel waistcoat is stopping too, Adam — by heaven, they are going to dance! Frieze-jacket wants to dance with stammel waistcoat, but she is coy and recusant.”
Then suddenly changing his tone of levity into one of deep interest and surprise, he exclaimed, “Queen of Heaven! what is it that I see!” and then remained silent.
The sage Adam Woodcock, who was in a sort of languid degree amused with the page’s exclamations, even while he professed to despise them, became at length rather desirous to set his tongue once more a-going, that he might enjoy the superiority afforded by his own intimate familiarity with all the circumstances which excited in his young companion’s mind so much wonderment.
“Well, then,” he said at last, “what is it you do see, Master Roland, that you have become mute all of a sudden?”
Roland returned no answer.
“I say, Master Roland Graeme,” said the falconer, “it is manners in my country for a man to speak when he is spoken to.”
Roland Graeme remained silent.
“The murrain is in the boy,” said Adam Woodcock, “he has stared out his eyes, and talked his tongue to pieces, I think.”
The falconer hastily drank off his can of wine, and came to Roland, who stood like a statue, with his eyes eagerly bent on the court-yard, though Adam Woodcock was unable to detect amongst the joyous scenes which it exhibited aught that could deserve such devoted attention.
“The lad is mazed!” said the falconer to himself.
But Roland Graeme had good reasons for his surprise, though they were not such as he could communicate to his companion.
The touch of the old minstrel’s instrument, for he had already begun to play, had drawn in several auditors from the street when one entered the gate of the yard, whose appearance exclusively arrested the attention of Roland Graeme. He was of his own age, or a good deal younger, and from his dress and bearing might be of the same rank and calling, having all the air of coxcombry and pretension, which accorded with a handsome, though slight and low figure, and an elegant dress, in part hid by a large purple cloak. As he entered, he cast a glance up towards the windows, and, to his extreme astonishment, under the purple velvet bonnet and white feather, Roland recognized the features so deeply impressed on his memory, the bright and clustered tresses, the laughing full blue eyes, the well-formed eyebrows, the nose, with the slightest possible inclination to be aquiline, the ruby lip, of which an arch and half-suppressed smile seemed the habitual expression — in short, the form and face of Catherine Seyton; in man’s attire, however, and mimicking, as it seemed, not unsuccessfully, the bearing of a youthful but forward page.
“Saint George and Saint Andrew!” exclaimed the amazed Roland Graeme to himself, “was there ever such an audacious quean!— she seems a little ashamed of her mummery too, for she holds the lap of her cloak to her face, and her colour is heightened — but Santa Maria, how she threads the throng, with as firm and bold a step as if she had never tied petticoat round her waist!— Holy Saints! she holds up her riding-rod as if she would lay it about some of their ears, that stand most in her way — by the hand of my father! she bears herself like the very model of pagehood.— Hey! what! sure she will not strike frieze-jacket in earnest?” But he was not long left in doubt; for the lout whom he had before repeatedly noticed, standing in the way of the bustling page, and maintaining his place with clownish obstinacy or stupidity, the advanced riding-rod was, without a moment’s hesitation, sharply applied to his shoulders, in a manner which made him spring aside, rubbing the part of the body which had received so unceremonious a hint that it was in the way of his betters. The party injured growled forth an oath or two of indignation, and Roland Graeme began to think of flying down stairs to the assistance of the translated Catherine; but the laugh of the yard was against frieze-jacket, which indeed had, in those days, small chance of fair play in a quarrel with velvet and embroidery; so that the fellow, who was menial in the inn, slunk back to finish his task of dressing the bonny gray, laughed at by all, but most by the wench in the stammel waistcoat, his fellow-servant, who, to crown his disgrace, had the cruelty to cast an applauding smile upon the author of the injury, while, with a freedom more like the milk-maid of the town than she of the plains, she accosted him with —“Is there any one you want here, my pretty gentleman, that you seem in such haste?”
“I seek a sprig of a lad,” said the seeming gallant, “with a sprig of holly in his cap, black hair, and black eyes, green jacket, and the air of a country coxcomb — I have sought him through every close and alley in the Canongate, the fiend gore him!”
“Why, God-a-mercy, Nun!” muttered Roland Graeme, much bewildered.
“I will inquire him presently out for your fair young worship,” said the wench of the inn.
“Do,” said the gallant squire, “and if you bring me to him, you shall have a groat to-night, and a kiss on Sunday when you have on a cleaner kirtle.”
“Why, God-a-mercy, Nun!” again muttered Roland, “this is a note above E La.”
In a moment after, the servant entered the room, and ushered in the object of his surprise.
While the disguised vestal looked with unabashed brow, and bold and rapid glance of her eye, through the various parties in the large old room, Roland Graeme, who felt an internal awkward sense of bashful confusion, which he deemed altogether unworthy of the bold and dashing character to which he aspired, determined not to be browbeaten and put down by this singular female, but to meet her with a glance of recognition so sly, so penetrating, so expressively humorous, as should show her at once he was in possession of her secret and master of her fate, and should compel her to humble herself towards him, at least into the look and manner of respectful and deprecating observance.
This was extremely well planned; but just as Roland had called up the knowing glance, the suppressed smile, the shrewd intelligent look, which was to ensure his triumph, he encountered the bold, firm, and steady gaze of his brother or sister-page, who, casting on him a falcon glance, and recognizing him at once as the object of his search, walked up with the most unconcerned look, the most free and undaunted composure, and hailed him with “You, Sir Holly-top, I would speak with you.”
The steady coolness and assurance with which these words were uttered, although the voice was the very voice he had heard at the old convent, and although the features more nearly resembled those of Catharine when seen close than when viewed from a distance, produced, nevertheless, such a confusion in Roland’s mind, that he became uncertain whether he was not still under a mistake from the beginning; the knowing shrewdness which should have animated his visage faded into a sheepish bashfulness, and the half-suppressed but most intelligible smile, became the senseless giggle of one who laughs to cover his own disorder of ideas.
“Do they understand a Scotch tongue in thy country, Holly-top?” said this marvellous specimen of metamorphosis. “I said I would speak with thee.”
“What is your business with my comrade, my young chick of the game?” said Adam Woodcock, willing to step in to his companion’s assistance, though totally at a loss to account for the sudden disappearance of all Roland’s usual smartness and presence of mind.
“Nothing to you, my old cock of the perch,” replied the gallant; “go mind your hawk’s castings. I guess by your bag and your gauntlet that you are squire of the body to a sort of kites.”
He laughed as he spoke, and the laugh reminded Roland so irresistibly of the hearty fit of risibility, in which Catherine had indulged at his expense when they first met in the old nunnery, that he could scarce help exclaiming, “Catherine Seyton, by Heavens!”— He checked the exclamation, however, and only said, “I think, sir, we two are not totally strangers to each other.”
“We must have met in our dreams then” said the youth; “and my days are too busy to remember what I think on at nights.”
“Or apparently to remember upon one day those whom you may have seen on the preceding eve” said Roland Graeme.
The youth in his turn cast on him a look of some surprise, as he replied, “I know no more of what you mean than does the horse I ride on — if there be offence in your words, you shall find me ready to take it as any lad in Lothian.”
“You know well,” said Roland, “though it pleases you to use the language of a stranger, that with you I have no purpose to quarrel.”
“Let me do mine errand, then, and be rid of you,” said the page. “Step hither this way, out of that old leathern fist’s hearing.”
They walked into the recess of the window, which Roland had left upon the youth’s entrance into the apartment. The messenger then turned his back on the company, after casting a hasty and sharp glance around to see if they were observed. Roland did the same, and the page in the purple mantle thus addressed him, taking at the same time from under his cloak a short but beautifully wrought sword, with the hilt and ornaments upon the sheath of silver, massively chased and over-gilded —“I bring you this weapon from a friend, who gives it you under the solemn condition, that you will not unsheath it until you are commanded by your rightful Sovereign. For your warmth of temper is known, and the presumption with which you intrude yourself into the quarrels of others; and, therefore, this is laid upon you as a penance by those who wish you well, and whose hand will influence your destiny for good or for evil. This is what I was charged to tell you. So if you will give a fair word for a fair sword, and pledge your promise, with hand and glove, good and well; and if not, I will carry back Caliburn to those who sent it.”
“And may I not ask who these are?” said Roland Graeme, admiring at the same time the beauty of the weapon thus offered him.
“My commission in no way leads me to answer such a question,” said he of the purple mantle.
“But if I am offended” said Roland, “may I not draw to defend myself?”
“Not this weapon,” answered the sword-bearer; “but you have your own at command, and, besides, for what do you wear your poniard?”
“For no good,” said Adam Woodcock, who had now approached close to them, “and that I can witness as well as any one.”
“Stand back, fellow,” said the messenger, “thou hast an intrusive curious face, that will come by a buffet if it is found where it has no concern.”
“A buffet, my young Master Malapert?” said Adam, drawing back, however; “best keep down fist, or, by Our Lady, buffet will beget buffet!”
“Be patient, Adam Woodcock,” said Roland Graeme; “and let me pray you, fair sir, since by such addition you choose for the present to be addressed, may I not barely unsheathe this fair weapon, in pure simplicity of desire to know whether so fair a hilt and scabbard are matched with a befitting blade?”
“By no manner of means,” said the messenger; “at a word, you must take it under the promise that you never draw it until you receive the commands of your lawful Sovereign, or you must leave it alone.”
“Under that condition, and coming from your friendly hand, I accept of the sword,” said Roland, taking it from his hand; “but credit me, if we are to work together in any weighty emprise, as I am induced to believe, some confidence and openness on your part will be necessary to give the right impulse to my zeal — I press for no more at present, it is enough that you understand me.”
“I understand you!” said the page, exhibiting the appearance of unfeigned surprise in his turn,—“Renounce me if I do!— here you stand jiggeting, and sniggling, and looking cunning, as if there were some mighty matter of intrigue and common understanding betwixt you and me, whom you never set your eyes on before!”
“What!” said Roland Graeme, “will you deny that we have met before?”
“Marry that I will, in any Christian court,” said the other page.
“And will you also deny,” said Roland, “that it was recommended to us to study each other’s features well, that in whatever disguise the time might impose upon us, each should recognize in the other the secret agent of a mighty work? Do not you remember, that Sister Magdalen and Dame Bridget ——”
The messenger here interrupted him, shrugging up his shoulders, with a look of compassion, “Bridget and Magdalen! why, this is madness and dreaming! Hark ye, Master Holly-top, your wits are gone on wool-gathering; comfort yourself with a caudle, and thatch your brain-sick noddle with a woollen night-cap, and so God be with you!”
As he concluded this polite parting address, Adam Woodcock, who was again seated by the table on which stood the now empty can, said to him, “Will you drink a cup, young man, in the way of courtesy, now you have done your errand, and listen to a good song?” and without waiting for an answer, he commenced his ditty,—
“The Pope, that pagan full of pride,
Hath blinded us full lang —”
It is probable that the good wine had made some innovation in the falconer’s brain, otherwise he would have recollected the danger of introducing any thing like political or polemical pleasantry into a public assemblage at a time when men’s minds were in a state of great irritability. To do him justice, he perceived his error, and stopped short so soon as he saw that the word Pope had at once interrupted the separate conversations of the various parties which were assembled in the apartment; and that many began to draw themselves up, bridle, look big, and prepare to take part in the impending brawl; while others, more decent and cautious persons, hastily paid down their lawing, and prepared to leave the place ere bad should come to worse.
And to worse it was soon likely to come; for no sooner did Woodcock’s ditty reach the ear of the stranger page, than, uplifting his riding-rod, he exclaimed, “He who speaks irreverently of the Holy Father of the church in my presence, is the cub of a heretic wolf-bitch, and I will switch him as I would a mongrel-cur.”
“And I will break thy young pate,” said Adam, “if thou darest to lift a finger to me.” And then, in defiance of the young Drawcansir’s threats, with a stout heart and dauntless accent, he again uplifted the stave.
“The Pope, that pagan full of pride.
Hath blinded —”
But Adam was able to proceed no farther, being himself unfortunately blinded by a stroke of the impatient youth’s switch across his eyes. Enraged at once by the smart and the indignity, the falconer started up, and darkling as he was, for his eyes watered too fast to permit his seeing any thing, he would soon have been at close grips with his insolent adversary, had not Roland Graeme, contrary to his nature, played for once the prudent man and the peacemaker, and thrown himself betwixt them, imploring Woodcock’s patience. “You know not,” he said, “with whom you have to do.— And thou,” addressing the messenger, who stood scornfully laughing at Adam’s rage, “get thee gone, whoever thou art; if thou be’st what I guess thee, thou well knowest there are earnest reasons why thou shouldst.”
“Thou hast hit it right for once, Holly-top,” said the gallant, “though I guess you drew your bow at a venture.— Here, host, let this yeoman have a bottle of wine to wash the smart out of his eyes — and there is a French crown for him.” So saying, he threw the piece of money on the table, and left the apartment, with a quick yet steady pace, looking firmly at right and left, as if to defy interruption: and snapping his fingers at two or three respectable burghers, who, declaring it was a shame that any one should be suffered to rant and ruffle in defence of the Pope, were labouring to find the hilts of their swords, which had got for the present unhappily entangled in the folds of their cloaks. But, as the adversary was gone ere any of them had reached his weapon, they did not think it necessary to unsheath cold iron, but merely observed to each other, “This is more than masterful violence, to see a poor man stricken in the face just for singing a ballad against the whore of Babylon! If the Pope’s champions are to be bangsters in our very change-houses, we shall soon have the old shavelings back again.”
“The provost should look to it,” said another, “and have some five or six armed with partisans, to come in upon the first whistle, to teach these gallants their lesson. For, look you, neighbour Lugleather, it is not for decent householders like ourselves to be brawling with the godless grooms and pert pages of the nobles, that are bred up to little else save bloodshed and blasphemy.”
“For all that, neighbour,” said Lugleather, “I would have curried that youngster as properly as ever I curried a lamb’s hide, had not the hilt of my bilbo been for the instant beyond my grasp; and before I could turn my girdle, gone was my master!”
“Ay,” said the others, “the devil go with him, and peace abide with us — I give my rede, neighbours, that we pay the lawing, and be stepping homeward, like brother and brother; for old Saint Giles’s is tolling curfew, and the street grows dangerous at night.”
With that the good burghers adjusted their cloaks, and prepared for their departure, while he that seemed the briskest of the three, laying his hand on his Andrea Ferrara, observed, “that they that spoke in the praise of the Pope on the High-gate of Edinburgh, had best bring the sword of Saint Peter to defend them.”
While the ill-humour excited by the insolence of the young aristocrat was thus evaporating in empty menace, Roland Graeme had to control the far more serious indignation of Adam Woodcock. “Why, man, it was but a switch across the mazzard — blow your nose, dry your eyes, and you will see all the better for it.”
“By this light, which I cannot see,” said Adam Woodcock, “thou hast been a false friend to me, young man — neither taking up my rightful quarrel, nor letting me fight it out myself.”
“Fy for shame, Adam Woodcock,” replied the youth, determined to turn the tables on him, and become in turn the counsellor of good order and peaceable demeanour —“I say, fy for shame!— Alas, that you will speak thus! Here are you sent with me, to prevent my innocent youth getting into snares ——”
“I wish your innocent youth were cut short with a halter, with all my heart,” said Adam, who began to see which way the admonition tended.
—“And instead of setting before me,” continued Roland, “an example of patience and sobriety becoming the falconer of Sir Halbert Glendinning, you quaff me off I know not how many flagons of ale, besides a gallon of wine, and a full measure of strong waters.”
“It was but one small pottle,” said poor Adam, whom consciousness of his own indiscretion now reduced to a merely defensive warfare.
“It was enough to pottle you handsomely, however,” said the page —“And then, instead of going to bed to sleep off your liquor, must you sit singing your roistering songs about popes and pagans, till you have got your eyes almost switched out of your head; and but for my interference, whom your drunken ingratitude accuses of deserting you, yon galliard would have cut your throat, for he was whipping out a whinger as broad as my hand, and as sharp as a razor — And these are lessons for an inexperienced youth!— Oh, Adam! out upon you! out upon you!”
“Marry, amen, and with all my heart,” said Adam; “out upon my folly for expecting any thing but impertinent raillery from a page like thee, that if he saw his father in a scrape, would laugh at him, instead of lending him aid.
“Nay, but I will lend you aid,” said the page, still laughing, “that is, I will lend thee aid to thy chamber, good Adam, where thou shalt sleep off wine and ale, ire and indignation, and awake the next morning with as much fair wit as nature has blessed thee withal. Only one thing I will warn thee, good Adam, that henceforth and for ever, when thou railest at me for being somewhat hot at hand, and rather too prompt to out with poniard or so, thy admonition shall serve as a prologue to the memorable adventure of the switching of Saint Michael’s.”
With such condoling expressions he got the crest-fallen falconer to his bed, and then retired to his own pallet, where it was some time ere he could fall asleep. If the messenger whom he had seen were really Catherine Seyton, what a masculine virago and termagant must she be! and stored with what an inimitable command of insolence and assurance!— The brass on her brow would furbish the front of twenty pages; “and I should know,” thought Roland, “what that amounts to — And yet, her features, her look, her light gait, her laughing eye, the art with which she disposed the mantle to show no more of her limbs than needs must be seen — I am glad she had at least that grace left — the voice, the smile — it must have been Catherine Seyton, or the devil in her likeness! One thing is good, I have silenced the eternal predications of that ass, Adam Woodcock, who has set up for being a preacher and a governor, over me, so soon as he has left the hawks’ mew behind him.”
And with this comfortable reflection, joined to the happy indifference which youth hath for the events of the morrow, Roland Graeme fell fast asleep.