When, in half an hour, Van Horn’s sweat culminated in profusion, it marked the breaking of the malarial attack. Great physical relief was his, and the last mists of delirium ebbed from his brain. But he was left limply weak, and, after tossing off the blankets and recognizing Jerry, he fell into a refreshing natural sleep.
Not till two hours later did he awake and start to go on deck. Half-way up the companion, he deposited Jerry on deck and went back to the stateroom for a forgotten bottle of quinine. But he did not immediately return to Jerry. The long drawer under Borckman’s bunk caught his eye. The wooden button that held it shut was gone, and it was far out and hanging at an angle that jammed it and prevented it from falling to the floor. The matter was serious. There was little doubt in his mind, had the drawer, in the midst of the squall of the previous night, fallen to the floor, that no Arangi and no soul of the eighty souls on board would have been left. For the drawer was filled with a heterogeneous mess of dynamite sticks, boxes of fulminating caps, coils of fuses, lead sinkers, iron tools, and many boxes of rifle, revolver and pistol cartridges. He sorted and arranged the varied contents, and with a screwdriver and a longer screw reattached the button.
In the meantime, Jerry was encountering new adventure not of the pleasantest. While waiting for Skipper to return, Jerry chanced to see the wild-dog brazenly lying on deck a dozen feet from his lair in the trade-boxes. Instantly stiffly crouching, Jerry began to stalk. Success seemed assured, for the wild-dog, with closed eyes, was apparently asleep.
And at this moment the mate, two-legging it along the deck from for’ard in the direction of the bottle stored between the yam sacks, called, “Jerry,” in a remarkably husky voice. Jerry flattened his filbert-shaped ears and wagged his tail in acknowledgment, but advertised his intention of continuing to stalk his enemy. And at sound of the mate’s voice the wild-dog flung quick-opened eyes in Jerry’s direction and flashed into his burrow, where he immediately turned around, thrust his head out with a show of teeth, and snarled triumphant defiance.
Baulked of his quarry by the inconsiderateness of the mate, Jerry trotted back to the head of the companion to wait for Skipper. But Borckman, whose brain was well a-crawl by virtue of the many nips, clung to a petty idea after the fashion of drunken men. Twice again, imperatively, he called Jerry to him, and twice again, with flattened ears of gentleness and wagging tail, Jerry good-naturedly expressed his disinclination. Next, he yearned his head over the coming and into the cabin after Skipper.
Borckman remembered his first idea and continued to the bottle, which he generously inverted skyward. But the second idea, petty as it was, persisted; and, after swaying and mumbling to himself for a time, after unseeingly making believe to study the crisp fresh breeze that filled the Arangi’s sails and slanted her deck, and, after sillily attempting on the helmsman to portray eagle-like vigilance in his drink-swimming eyes, he lurched amidships toward Jerry.
Jerry’s first intimation of Borckman’s arrival was a cruel and painful clutch on his flank and groin that made him cry out in pain and whirl around. Next, as the mate had seen Skipper do in play, Jerry had his jowls seized in a tooth-clattering shake that was absolutely different from the Skipper’s rough love-shake. His head and body were shaken, his teeth clattered painfully, and with the roughest of roughness he was flung part way down the slippery slope of deck.
Now Jerry was a gentleman. All the soul of courtesy was in him, for equals and superiors. After all, even in an inferior like the wild-dog, he did not consciously press an advantage very far—never extremely far. In his stalking and rushing of the wild-dog, he had been more sound and fury than an overbearing bully. But with a superior, with a two-legged white-god like Borckman, there was more a demand upon his control, restraint, and inhibition of primitive promptings. He did not want to play with the mate a game that he ecstatically played with Skipper, because he had experienced no similar liking for the mate, two-legged white-god that he was.
And still Jerry was all gentleness. He came back in a feeble imitation rush of the whole-hearted rush that he had learned to make on Skipper. He was, in truth, acting, play-acting, attempting to do what he had no heart-prompting to do. He made believe to play, and uttered simulated growls that failed of the verity of simulation.
He bobbed his tail good-naturedly and friendly, and growled ferociously and friendly; but the keenness of the drunkenness of the mate discerned the difference and aroused in him, vaguely, the intuition of difference, of play-acting, of cheating. Jerry was cheating—out of his heart of consideration. Borckman drunkenly recognized the cheating without crediting the heart of good behind it. On the instant he was antagonistic. Forgetting that he was only a brute, he posited that this was no more than a brute with which he strove to play in the genial comradely way that the Skipper played.
Red war was inevitable—not first on Jerry’s part, but on Borckman’s part. Borckman felt the abysmal urgings of the beast, as a beast, to prove himself master of this four-legged beast. Jerry felt his jowl and jaw clutched still more harshly and hardly, and, with increase of harshness and hardness, he was flung farther down the deck, which, on account of its growing slant due to heavier gusts of wind, had become a steep and slippery hill.
He came back, clawing frantically up the slope that gave him little footing; and he came back, no longer with poorly attempted simulation of ferocity, but impelled by the first flickerings of real ferocity. He did not know this. If he thought at all, he was under the impression that he was playing the game as he had played it with Skipper. In short, he was taking an interest in the game, although a radically different interest from what he had taken with Skipper.
This time his teeth flashed quicker and with deeper intent at the jowl-clutching hand, and, missing, he was seized and flung down the smooth incline harder and farther than before. He was growing angry, as he clawed back, though he was not conscious of it. But the mate, being a man, albeit a drunken one, sensed the change in Jerry’s attack ere Jerry dreamed there was any change in it. And not only did Borckman sense it, but it served as a spur to drive him back into primitive beastliness, and to fight to master this puppy as a primitive man, under dissimilar provocation, might have fought with the members of the first litter stolen from a wolf-den among the rocks.
True, Jerry could trace as far back. His ancient ancestors had been Irish wolf-hounds, and, long before that, the ancestors of the wolf-hounds had been wolves. The note in Jerry’s growls changed. The unforgotten and ineffaceable past strummed the fibres of his throat. His teeth flashed with fierce intent, in the desire of sinking as deep in the man’s hand as passion could drive. For Jerry by this time was all passion. He had leaped back into the dark stark rawness of the early world almost as swiftly as had Borckman. And this time his teeth scored, ripping the tender and sensitive and flesh of all the inside of the first and second joints of Borckman’s right hand. Jerry’s teeth were needles that stung, and Borckman, gaining the grasp on Jerry’s jaw, flung him away and down so that almost he hit the Arangi’s tiny-rail ere his clawing feet stopped him.
And Van Horn, having finished his rearrangement and repair of the explosive-filled drawer under the mate’s bunk, climbed up the companion steps, saw the battle, paused, and quietly looked on.
But he looked across a million years, at two mad creatures who had slipped the leach of the generations and who were back in the darkness of spawning life ere dawning intelligence had modified the chemistry of such life to softness of consideration. What stirred in the brain crypts of Borckman’s heredity, stirred in the brain-crypts of Jerry’s heredity. Time had gone backward for both. All the endeavour and achievement of the ten thousand generations was not, and, as wolf-dog and wild-man, the combat was between Jerry and the mate. Neither saw Van Horn, who was inside the companionway hatch, his eyes level with the combing.
To Jerry, Borckman was now no more a god than was he himself a mere, smooth-coated Irish terrier. Both had forgotten the million years stamped into their heredity more feebly, less eraseably, than what had been stamped in prior to the million years. Jerry did not know drunkenness, but he did know unfairness; and it was with raging indignation that he knew it. Borckman fumbled his next counter to Jerry’s attack, missed, and had both hands slashed in quick succession ere he managed to send the puppy sliding.
And still Jerry came back. As any screaming creature of the jungle, he hysterically squalled his indignation. But he made no whimper. Nor did he wince or cringe to the blows. He bored straight in, striving, without avoiding a blow, to beat and meet the blow with his teeth. So hard was he flung down the last time that his side smashed painfully against the rail, and Van Horn cried out:
“Cut that out, Borckman! Leave the puppy alone!”
The mate turned in the startle of surprise at being observed. The sharp, authoritative words of Van Horn were a call across the million years. Borckman’s anger-convulsed face ludicrously attempted a sheepish, deprecating grin, and he was just mumbling, “We was only playing,” when Jerry arrived back, leaped in the air, and sank his teeth into the offending hand.
Borckman immediately and insanely went back across the million years. An attempted kick got his ankle scored for his pains. He gibbered his own rage and hurt, and, stooping, dealt Jerry a tremendous blow alongside the head and neck. Being in mid-leap when he received the blow Jerry was twistingly somersaulted sidewise before he struck the deck on his back. As swiftly as he could scramble to footing and charge, he returned to the attack, but was checked by Skipper’s:
“Jerry! Stop it! Come here!”
He obeyed, but only by prodigious effort, his neck bristling and his lips writhing clear of his teeth as he passed the mate. For the first time there was a whimper in his throat; but it was not the whimper of fear, nor of pain, but of outrage, and of desire to continue the battle which he struggled to control at Skipper’s behest.
Stepping out on deck, Skipper picked him up and patted and soothed him the while he expressed his mind to the mate.
“Borckman, you ought to be ashamed. You ought to be shot or have your block knocked off for this. A puppy, a little puppy scarcely weaned. For two cents I’d give you what-for myself. The idea of it. A little puppy, a weanling little puppy. Glad your hands are ripped. You deserved it. Hope you get blood-poisoning in them. Besides, you’re drunk. Go below and turn in, and don’t you dare come on deck until you’re sober. Savve?”
And Jerry, far-journeyer across life and across the history of all life that goes to make the world, strugglingly mastering the abysmal slime of the prehistoric with the love that had come into existence and had become warp and woof of him in far later time, his wrath of ancientness still faintly reverberating in his throat like the rumblings of a passing thunder-storm, knew, in the wide warm ways of feeling, the augustness and righteousness of Skipper. Skipper was in truth a god who did right, who was fair, who protected, and who imperiously commanded this other and lesser god that slunk away before his anger.
Jerry and Skipper shared the long afternoon-watch together, the latter being guilty of recurrent chuckles and exclamations such as: “Gott-fer-dang, Jerry, believe me, you’re some fighter and all dog”; or, “You’re a proper man’s dog, you are, a lion dog. I bet the lion don’t live that could get your goat.”
And Jerry, understanding none of the words, with the exception of his own name, nevertheless knew that the sounds made by Skipper were broad of praise and warm of love. And when Skipper stooped and rubbed his ears, or received a rose-kiss on extended fingers, or caught him up in his arms, Jerry’s heart was nigh to bursting. For what greater ecstasy can be the portion of any creature than that it be loved by a god? This was just precisely Jerry’s ecstasy. This was a god, a tangible, real, three-dimensioned god, who went about and ruled his world in a loin-cloth and on two bare legs, and who loved him with crooning noises in throat and mouth and with two wide-spread arms that folded him in.
At four o’clock, measuring a glance at the afternoon sun and gauging the speed of the Arangi through the water in relation to the closeness of Su’u, Van Horn went below and roughly shook the mate awake. Until both returned, Jerry held the deck alone. But for the fact that the white-gods were there below and were certain to be back at any moment, not many moments would Jerry have held the deck, for every lessened mile between the return boys and Malaita contributed a rising of their spirits, and under the imminence of their old-time independence, Lerumie, as an instance of many of them, with strong gustatory sensations and a positive drooling at the mouth, regarded Jerry in terms of food and vengeance that were identical.
Flat-hauled on the crisp breeze, the Arangi closed in rapidly with the land. Jerry peered through the barbed wire, sniffing the air, Skipper beside him and giving orders to the mate and helmsman. The heap of trade-boxes was now unlashed, and the boys began opening and shutting them. What gave them particular delight was the ringing of the bell with which each box was equipped and which rang whenever a lid was raised. Their pleasure in the toy-like contrivance was that of children, and each went back again and again to unlock his own box and make the bell ring.
Fifteen of the boys were to be landed at Su’u and with wild gesticulations and cries they began to recognize and point out the infinitesimal details of the landfall of the only spot they had known on earth prior to the day, three years before, when they had been sold into slavery by their fathers, uncles, and chiefs.
A narrow neck of water, scarcely a hundred yards across, gave entrance to a long and tiny bay. The shore was massed with mangroves and dense, tropical vegetation. There was no sign of houses nor of human occupancy, although Van Horn, staring at the dense jungle so close at hand, knew as a matter of course that scores, and perhaps hundreds, of pairs of human eyes were looking at him.
“Smell ’m, Jerry, smell ’m,” he encouraged.
And Jerry’s hair bristled as he barked at the mangrove wall, for truly his keen scent informed him of lurking niggers.
“If I could smell like him,” the captain said to the mate, “there wouldn’t be any risk at all of my ever losing my head.”
But Borckman made no reply and sullenly went about his work. There was little wind in the bay, and the Arangi slowly forged in and dropped anchor in thirty fathoms. So steep was the slope of the harbour bed from the beach that even in such excessive depth the Arangi’s stern swung in within a hundred feet of the mangroves.
Van Horn continued to cast anxious glances at the wooded shore. For Su’u had an evil name. Since the schooner Fair Hathaway, recruiting labour for the Queensland plantations, had been captured by the natives and all hands slain fifteen years before, no vessel, with the exception of the Arangi, had dared to venture into Su’u. And most white men condemned Van Horn’s recklessness for so venturing.
Far up the mountains, that towered many thousands of feet into the trade-wind clouds, arose many signal smokes that advertised the coming of the vessel. Far and near, the Arangi’s presence was known; yet from the jungle so near at hand only shrieks of parrots and chatterings of cockatoos could be heard.
The whaleboat, manned with six of the boat’s crew, was drawn alongside, and the fifteen Su’u boys and their boxes were loaded in. Under the canvas flaps along the thwarts, ready to hand for the rowers, were laid five of the Lee-Enfields. On deck, another of the boat’s crew, rifle in hand, guarded the remaining weapons. Borckman had brought up his own rifle to be ready for instant use. Van Horn’s rifle lay handy in the stern sheets where he stood near Tambi, who steered with a long sweep. Jerry raised a low whine and yearned over the rail after Skipper, who yielded and lifted him down.
The place of danger was in the boat; for there was little likelihood, at this particular time, of a rising of the return boys on the Arangi. Being of Somo, No-ola, Langa-Langa, and far Malu they were in wholesome fear, did they lose the protection of their white masters, of being eaten by the Su’u folk, just as the Su’u boys would have feared being eaten by the Somo and Langa-Langa and No-ola folk.
What increased the danger of the boat was the absence of a covering boat. The invariable custom of the larger recruiting vessels was to send two boats on any shore errand. While one landed on the beach, the other lay off a short distance to cover the retreat of the shore party, if trouble broke out. Too small to carry one boat on deck, the Arangi could not conveniently tow two astern; so Van Horn, who was the most daring of the recruiters, lacked this essential safeguard.
Tambi, under Van Horn’s low-uttered commands, steered a parallel course along the shore. Where the mangroves ceased, and where high ground and a beaten runway came down to the water’s edge, Van Horn motioned the rowers to back water and lay on their oars. High palms and lofty, wide-branched trees rose above the jungle at this spot, and the runway showed like the entrance of a tunnel into the dense, green wall of tropical vegetation.
Van Horn, regarding the shore for some sign of life, lighted a cigar and put one hand to the waist-line of his loin-cloth to reassure himself of the presence of the stick of dynamite that was tucked between the loin-cloth and his skin. The lighted cigar was for the purpose, if emergency arose, of igniting the fuse of the dynamite. And the fuse was so short, with its end split to accommodate the inserted head of a safety match, that between the time of touching it off with the live cigar to the time of the explosion not more than three seconds could elapse. This required quick cool work on Van Horn’s part, in case need arose. In three seconds he would have to light the fuse and throw the sputtering stick with directed aim to its objective. However, he did not expect to use it, and had it ready merely as a precautionary measure.
Five minutes passed, and the silence of the shore remained profound. Jerry sniffed Skipper’s bare leg as if to assure him that he was beside him no matter what threatened from the hostile silence of the land, then stood up with his forepaws on the gunwale and continued to sniff eagerly and audibly, to prick his neck hair, and to utter low growls.
“They’re there, all right,” Skipper confided to him; and Jerry, with a sideward glance of smiling eyes, with a bobbing of his tail and a quick love-flattening of his ears, turned his nose shoreward again and resumed his reading of the jungle tale that was wafted to him on the light fans of the stifling and almost stagnant air.
“Hey!” Van Horn suddenly shouted. “Hey, you fella boy stick ’m head out belong you!”
As if in a transformation scene, the apparently tenantless jungle spawned into life. On the instant a hundred stark savages appeared. They broke forth everywhere from the vegetation. All were armed, some with Snider rifles and ancient horse pistols, others with bows and arrows, with long throwing spears, with war-clubs, and with long-handled tomahawks. In a flash, one of them leaped into the sunlight in the open space where runway and water met. Save for decorations, he was naked as Adam before the Fall. A solitary white feather uprose from his kinky, glossy, black hair. A polished bodkin of white petrified shell, with sharp-pointed ends, thrust through a hole in the partition of his nostrils, extended five inches across his face. About his neck, from a cord of twisted coconut sennit, hung an ivory-white necklace of wild-boar’s tusks. A garter of white cowrie shells encircled one leg just below the knee. A flaming scarlet flower was coquettishly stuck over one ear, and through a hole in the other ear was threaded a pig’s tail so recently severed that it still bled.
As this dandy of Melanesia leaped into the sunshine, the Snider rifle in his hands came into position, aimed from his hip, the generous muzzle bearing directly on Van Horn. No less quick was Van Horn. With equal speed he had snatched his rifle and brought it to bear from his hip. So they stood and faced each other, death in their finger-tips, forty feet apart. The million years between barbarism and civilization also yawned between them across that narrow gulf of forty feet. The hardest thing for modern, evolved man to do is to forget his ancient training. Easiest of all things is it for him to forget his modernity and slip back across time to the howling ages. A lie in the teeth, a blow in the face, a love-thrust of jealousy to the heart, in a fraction of an instant can turn a twentieth-century philosopher into an ape-like arborean pounding his chest, gnashing his teeth, and seeing red.
So Van Horn. But with a difference. He straddled time. He was at one and the same instant all modern, all imminently primitive, capable of fighting in redness of tooth and claw, desirous of remaining modern for as long as he could with his will master the study of ebon black of skin and dazzling white of decoration that confronted him.
A long ten seconds of silence endured. Even Jerry, he knew not why, stilled the growl in his throat. Five score of head-hunting cannibals on the fringe of the jungle, fifteen Su’u return blacks in the boat, seven black boat’s crew, and a solitary white man with a cigar in his mouth, a rifle at his hip, and an Irish terrier bristling against his bare calf, kept the solemn pact of those ten seconds, and no one of them knew or guessed what the outcome would be.
One of the return boys, in the bow of the whaleboat, made the peace sign with his palm extended outward and weaponless, and began to chirp in the unknown Su’u dialect. Van Horn held his aim and waited. The dandy lowered his Snider, and breath came more easily to the chests of all who composed the picture.
“Me good fella boy,” the dandy piped, half bird-like and half elf.
“You big fella fool too much,” Van Horn retorted harshly, dropping his gun into the stern-sheets, motioning to rowers and steersman to turn the boat around, and puffing his cigar as carelessly casual as if, the moment before, life and death had not been the debate.
“My word,” he went on with fine irritable assumption. “What name you stick ’m gun along me? Me no kai-kai (eat) along you. Me kai-kai along you, stomach belong me walk about. You kai-kai along me, stomach belong you walk about. You no like ’m kai-kai Su’u boy belong along you? Su’u boy belong you all the same brother along you. Long time before, three monsoon before, me speak ’m true speak. Me say three monsoon boy come back. My word, three monsoon finish, boy stop along me come back.”
By this time the boat had swung around, reversing bow and stern, Van Horn pivoting so as to face the Snider-armed dandy. At another signal from Van Horn the rowers backed water and forced the boat, stern in, up to the solid ground of the runway. And each rower, his oar in position in case of attack, privily felt under the canvas flap to make sure of the exact location of his concealed Lee-Enfield.
“All right boy belong you walk about?” Van Horn queried of the dandy, who signified the affirmative in the Solomon Islands fashion by half-closing his eyes and nodding his head upward, in a queer, perky way;
“No kai-kai ’m Su’u fella boy suppose walk about along you?”
“No fear,” the dandy answered. “Suppose ’m Su’u fella boy, all right. Suppose ’m no fella Su’u boy, my word, big trouble. Ishikola, big fella black marster along this place, him talk ’m me talk along you. Him say any amount bad fella boy stop ’m along bush. Him say big fella white marster no walk about. Him say jolly good big fella white marster stop ’m along ship.”
Van Horn nodded in an off-hand way, as if the information were of little value, although he knew that for this time Su’u would furnish him no fresh recruits. One at a time, compelling the others to remain in their places, he directed the return boys astern and ashore. It was Solomon Islands tactics. Crowding was dangerous. Never could the blacks be risked to confusion in numbers. And Van Horn, smoking his cigar in lordly indifferent fashion, kept his apparently uninterested eyes glued to each boy who made his way aft, box on shoulder, and stepped out on the land. One by one they disappeared into the runway tunnel, and when the last was ashore he ordered the boat back to the ship.
“Nothing doing here this trip,” he told the mate. “We’ll up hook and out in the morning.”
The quick tropic twilight swiftly blent day and darkness. Overhead all stars were out. No faintest breath of air moved over the water, and the humid heat beaded the faces and bodies of both men with profuse sweat. They ate their deck-spread supper languidly and ever and anon used their forearms to wipe the stinging sweat from their eyes.
“Why a man should come to the Solomons—beastly hole,” the mate complained.
“Or stay on,” the captain rejoined.
“I’m too rotten with fever,” the mate grumbled. “I’d die if I left. Remember, I tried it two years ago. It takes the cold weather to bring out the fever. I arrived in Sydney on my back. They had to take me to hospital in an ambulance. I got worse and worse. The doctors told me the only thing to do was to head back where I got the fever. If I did I might live a long time. If I hung on in Sydney it meant a quick finish. They packed me on board in another ambulance. And that’s all I saw of Australia for my holiday. I don’t want to stay in the Solomons. It’s plain hell. But I got to, or croak.”
He rolled, at a rough estimate, thirty grains of quinine in a cigarette paper, regarded the result sourly for a moment, then swallowed it at a gulp. This reminded Van Horn, who reached for the bottle and took a similar dose.
“Better put up a covering cloth,” he suggested.
Borckman directed several of the boat’s crew in the rigging up of a thin tarpaulin, like a curtain along the shore side of the Arangi. This was a precaution against any bushwhacking bullet from the mangroves only a hundred feet away.
Van Horn sent Tambi below to bring up the small phonograph and run off the dozen or so scratchy, screechy records that had already been under the needle a thousand times. Between records, Van Horn recollected the girl, and had her haled out of her dark hole in the lazarette to listen to the music. She obeyed in fear, apprehensive that her time had come. She looked dumbly at the big fella white master, her eyes large with fright; nor did the trembling of her body cease for a long time after he had made her lie down. The phonograph meant nothing to her. She knew only fear—fear of this terrible white man that she was certain was destined to eat her.
Jerry left the caressing hand of Skipper for a moment to go over and sniff her. This was an act of duty. He was identifying her once again. No matter what happened, no matter what months or years might elapse, he would know her again and for ever know her again. He returned to the free hand of Skipper that resumed its caressing. The other hand held the cigar which he was smoking.
The wet sultry heat grew more oppressive. The air was nauseous with the dank mucky odour that cooked out of the mangrove swamp. Rowelled by the squeaky music to recollection of old-world ports and places, Borckman lay on his face on the hot planking, beat a tattoo with his naked toes, and gutturally muttered an unending monologue of curses. But Van Horn, with Jerry panting under his hand, placidly and philosophically continued to smoke, lighting a fresh cigar when the first gave out.
He roused abruptly at the faint wash of paddles which he was the first on board to hear. In fact, it was Jerry’s low growl and neck-rippling of hair that had keyed Van Horn to hear. Pulling the stick of dynamite out from the twist of his loin cloth and glancing at the cigar to be certain it was alight, he rose to his feet with leisurely swiftness and with leisurely swiftness gained the rail.
“What name belong you?” was his challenge to the dark.
“Me fella Ishikola,” came the answer in the quavering falsetto of age.
Van Horn, before speaking again, loosened his automatic pistol half out of its holster, and slipped the holster around from his hip till it rested on his groin conveniently close to his hand.
“How many fella boy stop along you?” he demanded.
“One fella ten-boy altogether he stop,” came the aged voice.
“Come alongside then.” Without turning his head, his right hand unconsciously dropping close to the butt of the automatic, Van Horn commanded: “You fella Tambi. Fetch ’m lantern. No fetch ’m this place. Fetch ’m aft along mizzen rigging and look sharp eye belong you.”
Tambi obeyed, exposing the lantern twenty feet away from where his captain stood. This gave Van Horn the advantage over the approaching canoe-men, for the lantern, suspended through the barbed wire across the rail and well down, would clearly illuminate the occupants of the canoe while he was left in semi-darkness and shadow.
“Washee-washee!” he urged peremptorily, while those in the invisible canoe still hesitated.
Came the sound of paddles, and, next, emerging into the lantern’s area of light, the high, black bow of a war canoe, curved like a gondola, inlaid with silvery-glistening mother-of-pearl; the long lean length of the canoe which was without outrigger; the shining eyes and the black-shining bodies of the stark blacks who knelt in the bottom and paddled; Ishikola, the old chief, squatting amidships and not paddling, an unlighted, empty-bowled, short-stemmed clay pipe upside-down between his toothless gums; and, in the stern, as coxswain, the dandy, all nakedness of blackness, all whiteness of decoration, save for the pig’s tail in one ear and the scarlet hibiscus that still flamed over the other ear.
Less than ten blacks had been known to rush a blackbirder officered by no more than two white men, and Van Horn’s hand closed on the butt of his automatic, although he did not pull it clear of the holster, and although, with his left hand, he directed the cigar to his mouth and puffed it lively alight.
“Hello, Ishikola, you blooming old blighter,” was Van Horn’s greeting to the old chief, as the dandy, with a pry of his steering-paddle against the side of the canoe and part under its bottom, brought the dug-out broadside-on to the Arangi so that the sides of both crafts touched.
Ishikola smiled upward in the lantern light. He smiled with his right eye, which was all he had, the left having been destroyed by an arrow in a youthful jungle-skirmish.
“My word!” he greeted back. “Long time you no stop eye belong me.”
Van Horn joked him in understandable terms about the latest wives he had added to his harem and what price he had paid for them in pigs.
“My word,” he concluded, “you rich fella too much together.”
“Me like ’m come on board gammon along you,” Ishikola meekly suggested.
“My word, night he stop,” the captain objected, then added, as a concession against the known rule that visitors were not permitted aboard after nightfall: “You come on board, boy stop ’m along boat.”
Van Horn gallantly helped the old man to clamber to the rail, straddle the barbed wire, and gain the deck. Ishikola was a dirty old savage. One of his tambos (tambo being bêche-de-mer and Melanesian for “taboo”) was that water unavoidable must never touch his skin. He who lived by the salt sea, in a land of tropic downpour, religiously shunned contact with water. He never went swimming or wading, and always fled to shelter from a shower. Not that this was true of the rest of his tribe. It was the peculiar tambo laid upon him by the devil-devil doctors. Other tribesmen the devil-devil doctors tabooed against eating shark, or handling turtle, or contacting with crocodiles or the fossil remains of crocodiles, or from ever being smirched by the profanity of a woman’s touch or of a woman’s shadow cast across the path.
So Ishikola, whose tambo was water, was crusted with the filth of years. He was sealed like a leper, and, weazen-faced and age-shrunken, he hobbled horribly from an ancient spear-thrust to the thigh that twisted his torso droopingly out of the vertical. But his one eye gleamed brightly and wickedly, and Van Horn knew that it observed as much as did both his own eyes.
Van Horn shook hands with him—an honour he accorded only chiefs—and motioned him to squat down on deck on his hams close to the fear-struck girl, who began trembling again at recollection of having once heard Ishikola offer five twenties of drinking coconuts for the meat of her for a dinner.
Jerry needs must sniff, for future identification purposes, this graceless, limping, naked, one-eyed old man. And, when he had sniffed and registered the particular odour, Jerry must growl intimidatingly and win a quick eye-glance of approval from Skipper.
“My word, good fella kai-kai dog,” said Ishikola. “Me give ’m half-fathom shell money that fella dog.”
For a mere puppy this offer was generous, because half a fathom of shell-money, strung on a thread of twisted coconut fibres, was equivalent in cash to half a sovereign in English currency, to two dollars and a half in American, or, in live-pig currency, to half of a fair-sized fat pig.
“One fathom shell-money that fella dog,” Van Horn countered, in his heart knowing that he would not sell Jerry for a hundred fathoms, or for any fabulous price from any black, but in his head offering so small a price over par as not to arouse suspicion among the blacks as to how highly he really valued the golden-coated son of Biddy and Terrence.
Ishikola next averred that the girl had grown much thinner, and that he, as a practical judge of meat, did not feel justified this time in bidding more than three twenty-strings of drinking coconuts.
After these amenities, the white master and the black talked of many things, the one bluffing with the white-man’s superiority of intellect and knowledge, the other feeling and guessing, primitive statesman that he was, in an effort to ascertain the balance of human and political forces that bore upon his Su’u territory, ten miles square, bounded by the sea and by landward lines of an inter-tribal warfare that was older than the oldest Su’u myth. Eternally, heads had been taken and bodies eaten, now on one side, now on the other, by the temporarily victorious tribes. The boundaries had remained the same. Ishikola, in crude bêche-de-mer, tried to learn the Solomon Islands general situation in relation to Su’u, and Van Horn was not above playing the unfair diplomatic game as it is unfairly played in all the chancellories of the world powers.
“My word,” Van Horn concluded; “you bad fella too much along this place. Too many heads you fella take; too much kai-kai long pig along you.” (Long pig, meaning barbecued human flesh.)
“What name, long time black fella belong Su’u take ’m heads, kai-kai along long pig?” Ishikola countered.
“My word,” Van Horn came back, “too much along this place. Bime by, close up, big fella warship stop ’m along Su’u, knock seven balls outa Su’u.”
“What name him big fella warship stop ’m along Solomons?” Ishikola demanded.
“Big fella Cambrian, him fella name belong ship,” Van Horn lied, too well aware that no British cruiser had been in the Solomons for the past two years.
The conversation was becoming rather a farcical dissertation upon the relations that should obtain between states, irrespective of size, when it was broken off by a cry from Tambi, who, with another lantern hanging overside at the end of his arm had made a discovery.
“Skipper, gun he stop along canoe!” was his cry.
Van Horn, with a leap, was at the rail and peering down over the barbed wire. Ishikola, despite his twisted body, was only seconds behind him.
“What name that fella gun stop ’m along bottom?” Van Horn indignantly demanded.
The dandy, in the stern, with a careless look upward, tried with his foot to shove over the green leaves so as to cover the out-jutting butts of several rifles, but made the matter worse by exposing them more fully. He bent to rake the leaves over with his hand, but sat swiftly upright when Van Horn roared at him:
“Stand clear! Keep ’m fella hand belong you long way big bit!”
Van Horn turned on Ishikola, and simulated wrath which he did not feel against the ancient and ever-recurrent trick.
“What name you come alongside, gun he stop along canoe belong you?” he demanded.
The old salt-water chief rolled his one eye and blinked a fair simulation of stupidity and innocence.
“My word, me cross along you too much,” Van Horn continued. “Ishikola, you plenty bad fella boy. You get ’m to hell overside.”
The old fellow limped across the deck with more agility than he had displayed coming aboard, straddled the barbed wire without assistance, and without assistance dropped into the canoe, cleverly receiving his weight on his uninjured leg. He blinked up for forgiveness and in reassertion of innocence. Van Horn turned his face aside to hide a grin, and then grinned outright when the old rascal, showing his empty pipe, wheedled up:
“Suppose ’m five stick tobacco you give ’m along me?”
While Borckman went below for the tobacco, Van Horn orated to Ishikola on the sacred solemnity of truth and promises. Next, he leaned across the barbed wire and handed down the five sticks of tobacco.
“My word,” he threatened. “Somo day, Ishikola, I finish along you altogether. You no good friend stop along salt-water. You big fool stop along bush.”
When Ishikola attempted protest, he shut him off with, “My word, you gammon along me too much.”
Still the canoe lingered. The dandy’s toe strayed privily to feel out the butts of the Sniders under the green leaves, and Ishikola was loth to depart.
“Washee-washee!” Van Horn cried with imperative suddenness.
The paddlers, without command from chief or dandy, involuntarily obeyed, and with deep, strong strokes sent the canoe into the encircling darkness. Just as quickly Van Horn changed his position on deck to the tune of a dozen yards, so that no hazarded bullet might reach him. He crouched low and listened to the wash of paddles fade away in the distance.
“All right, you fella Tambi,” he ordered quietly. “Make ’m music he fella walk about.”
And while “Red Wing” screeched its cheap and pretty rhythm, he reclined elbow on deck, smoked his cigar, and gathered Jerry into caressing inclosure.
As he smoked he watched the abrupt misting of the stars by a rain-squall that made to windward or to where windward might vaguely be configured. While he gauged the minutes ere he must order Tambi below with the phonograph and records, he noted the bush-girl gazing at him in dumb fear. He nodded consent with half-closed eyes and up-tilting face, clinching his consent with a wave of hand toward the companionway. She obeyed as a beaten dog, spirit-broken, might have obeyed, dragging herself to her feet, trembling afresh, and with backward glances of her perpetual terror of the big white master that she was convinced would some day eat her. In such fashion, stabbing Van Horn to the heart because of his inability to convey his kindness to her across the abyss of the ages that separated them, she slunk away to the companionway and crawled down it feet-first like some enormous, large-headed worm.
After he had sent Tambi to follow her with the precious phonograph, Van Horn continued to smoke on while the sharp, needle-like spray of the rain impacted soothingly on his heated body.
Only for five minutes did the rain descend. Then, as the stars drifted back in the sky, the smell of steam seemed to stench forth from deck and mangrove swamp, and the suffocating heat wrapped all about.
Van Horn knew better, but ill health, save for fever, had never concerned him; so he did not bother for a blanket to shelter him.
“Yours the first watch,” he told Borckman. “I’ll have her under way in the morning, before I call you.”
He tucked his head on the biceps of his right arm, with the hollow of the left snuggling Jerry in against his chest, and dozed off to sleep.
And thus adventuring, white men and indigenous black men from day to day lived life in the Solomons, bickering and trafficking, the whites striving to maintain their heads on their shoulders, the blacks striving, no less single-heartedly, to remove the whites’ heads from their shoulders and at the same time to keep their own anatomies intact.
And Jerry, who knew only the world of Meringe Lagoon, learning that these new worlds of the ship Arangi and of the island of Malaita were essentially the same, regarded the perpetual game between the white and the black with some slight sort of understanding.
Daylight saw the Arangi under way, her sails drooping heavily in the dead air while the boat’s crew toiled at the oars of the whaleboat to tow her out through the narrow entrance. Once, when the ketch, swerved by some vagrant current, came close to the break of the shore-surf, the blacks on board drew toward one another in apprehension akin to that of startled sheep in a fold when a wild woods marauder howls outside. Nor was there any need for Van Horn’s shout to the whaleboat: “Washee-washee! Damn your hides!” The boat’s crew lifted themselves clear of the thwarts as they threw all their weight into each stroke. They knew what dire fate was certain if ever the sea-washed coral rock gripped the Arangi’s keel. And they knew fear precisely of the same sort as that of the fear-struck girl below in the lazarette. In the past more than one Langa-Langa and Somo boy had gone to make a Su’u feast day, just as Su’u boys, on occasion, had similarly served feasts at Langa-Langa and at Somo.
“My word,” Tambi, at the wheel, addressed Van Horn as the period of tension passed and the Arangi went clear. “Brother belong my father, long time before he come boat’s crew along this place. Big fella schooner brother belong my father he come along. All finish this place Su’u. Brother belong my father Su’u boys kai-kai along him altogether.”
Van Horn recollected the Fair Hathaway of fifteen years before, looted and burned by the people of Su’u after all hands had been killed. Truly, the Solomons at this beginning of the twentieth century were savage, and truly, of the Solomons, this great island of Malaita was savagest of all.
He cast his eyes speculatively up the slopes of the island to the seaman’s landmark, Mount Kolorat, green-forested to its cloud-capped summit four thousand feet in the air. Even as he looked, thin smoke-columns were rising along the slopes and lesser peaks, and more were beginning to rise.
“My word,” Tambi grinned. “Plenty boy stop ’m bush lookout along you eye belong him.”
Van Horn smiled understandingly. He knew, by the ancient telegraphy of smoke-signalling, the message was being conveyed from village to village and tribe to tribe that a labour-recruiter was on the leeward coast.
All morning, under a brisk beam wind which had sprung up with the rising of the sun, the Arangi flew north, her course continuously advertised by the increasing smoke-talk that gossiped along the green summits. At high noon, with Van Horn, ever-attended by Jerry, standing for’ard and conning, the Arangi headed into the wind to thread the passage between two palm-tufted islets. There was need for conning. Coral patches uprose everywhere from the turquoise depths, running the gamut of green from deepest jade to palest tourmaline, over which the sea filtered changing shades, creamed lazily, or burst into white fountains of sun-flashed spray.
The smoke columns along the heights became garrulous, and long before the Arangi was through the passage the entire leeward coast, from the salt-water men of the shore to the remotest bush villagers, knew that the labour recruiter was going in to Langa-Langa. As the lagoon, formed by the chain of islets lying off shore, opened out, Jerry began to smell the reef-villages. Canoes, many canoes, urged by paddles or sailed before the wind by the weight of the freshening South East trade on spread fronds of coconut palms, moved across the smooth surface of the lagoon. Jerry barked intimidatingly at those that came closest, bristling his neck and making a ferocious simulation of an efficient protector of the white god who stood beside him. And after each such warning, he would softly dab his cool damp muzzle against the sun-heated skin of Skipper’s leg.
Once inside the lagoon, the Arangi filled away with the wind a-beam. At the end of a swift half-mile she rounded to, with head-sails trimming down and with a great flapping of main and mizzen, and dropped anchor in fifty feet of water so clear that every huge fluted clamshell was visible on the coral floor. The whaleboat was not necessary to put the Langa-Langa return boys ashore. Hundreds of canoes lay twenty deep along both sides of the Arangi, and each boy, with his box and bell, was clamoured for by scores of relatives and friends.
In such height of excitement, Van Horn permitted no one on board. Melanesians, unlike cattle, are as prone to stampede to attack as to retreat. Two of the boat’s crew stood beside the Lee-Enfields on the skylight. Borckman, with half the boat’s crew, went about the ship’s work. Van Horn, Jerry at his heels, careful that no one should get at his back, superintended the departure of the Langa-Langa returns and kept a vigilant eye on the remaining half of the boat’s crew that guarded the barbed-wire rails. And each Somo boy sat on his trade-box to prevent it from being tossed into the waiting canoes by some Langa-Langa boy.
In half an hour the riot departed ashore. Only several canoes lingered, and from one of these Van Horn beckoned aboard Nau-hau, the biggest chief of the stronghold of Langa-Langa. Unlike most of the big chiefs, Nau-hau was young, and, unlike most of the Melanesians, he was handsome, even beautiful.
“Hello, King o’ Babylon,” was Van Horn’s greeting, for so he had named him because of fancied Semitic resemblance blended with the crude power that marked his visage and informed his bearing.
Born and trained to nakedness, Nau-hau trod the deck boldly and unashamed. His sole gear of clothing was a length of trunk strap buckled about his waist. Between this and his bare skin was thrust the naked blade of a ten-inch ripping knife. His sole decoration was a white China soup-plate, perforated and strung on coconut sennit, suspended from about his neck so that it rested flat on his chest and half-concealed the generous swell of muscles. It was the greatest of treasures. No man of Malaita he had ever heard of possessed an unbroken soup-plate.
Nor was he any more ridiculous because of the soup-plate than was he ludicrous because of his nakedness. He was royal. His father had been a king before him, and he had proved himself greater than his father. Life and death he bore in his hands and head. Often he had exercised it, chirping to his subjects in the tongue of Langa-Langa: “Slay here,” and “Slay there”; “Thou shalt die,” and “Thou shalt live.” Because his father, a year abdicated, had chosen foolishly to interfere with his son’s government, he had called two boys and had them twist a cord of coconut around his father’s neck so that thereafter he never breathed again. Because his favourite wife, mother of his eldest born, had dared out of silliness of affection to violate one of his kingly tamboos, he had had her killed and had himself selfishly and religiously eaten the last of her even to the marrow of her cracked joints, sharing no morsel with his boonest of comrades.
Royal he was, by nature, by training, by deed. He carried himself with consciousness of royalty. He looked royal—as a magnificent stallion may look royal, as a lion on a painted tawny desert may look royal. He was as splendid a brute—an adumbration of the splendid human conquerors and rulers, higher on the ladder of evolution, who have appeared in other times and places. His pose of body, of chest, of shoulders, of head, was royal. Royal was the heavy-lidded, lazy, insolent way he looked out of his eyes.
Royal in courage was he, this moment on the Arangi, despite the fact that he knew he walked on dynamite. As he had long since bitterly learned, any white man was as much dynamite as was the mysterious death-dealing missile he sometimes employed. When a stripling, he had made one of the canoe force that attacked the sandalwood-cutter that had been even smaller than the Arangi. He had never forgotten that mystery. Two of the three white men he had seen slain and their heads removed on deck. The third, still fighting, had but the minute before fled below. Then the cutter, along with all her wealth of hoop-iron, tobacco, knives and calico, had gone up into the air and fallen back into the sea in scattered and fragmented nothingness. It had been dynamite—the MYSTERY. And he, who had been hurled uninjured through the air by a miracle of fortune, had divined that white men in themselves were truly dynamite, compounded of the same mystery as the substance with which they shot the swift-darting schools of mullet, or blow up, in extremity, themselves and the ships on which they voyaged the sea from far places. And yet on this unstable and death-terrific substance of which he was well aware Van Horn was composed, he trod heavily with his personality, daring, to the verge of detonation, to impact it with his insolence.
“My word,” he began, “what name you make ’m boy belong me stop along you too much?” Which was a true and correct charge that the boys which Van Horn had just returned had been away three years and a half instead of three years.
“You talk that fella talk I get cross too much along you,” Van Horn bristled back, and then added, diplomatically, dipping into a half-case of tobacco sawed across and proffering a handful of stick tobacco: “Much better you smoke ’m up and talk ’m good fella talk.”
But Nau-hau grandly waved aside the gift for which he hungered.
“Plenty tobacco stop along me,” he lied. “What name one fella boy go way no come back?” he demanded.
Van Horn pulled the long slender account book out of the twist of his loin-cloth, and, while he skimmed its pages, impressed Nau-hau with the dynamite of the white man’s superior powers which enabled him to remember correctly inside the scrawled sheets of a book instead of inside his head.
“Sati,” Van Horn read, his finger marking the place, his eyes alternating watchfully between the writing and the black chief before him, while the black chief himself speculated and studied the chance of getting behind him and, with the single knife-thrust he knew so well, of severing the other’s spinal cord at the base of the neck.
“Sati,” Van Horn read. “Last monsoon begin about this time, him fella Sati get ’m sick belly belong him too much; bime by him fella Sati finish altogether,” he translated into bêche-de-mer the written information: Died of dysentery July 4th, 1901.
“Plenty work him fella Sati, long time,” Nau-hau drove to the point. “What come along money belong him?”
Van Horn did mental arithmetic from the account.
“Altogether him make ’m six tens pounds and two fella pounds gold money,” was his translation of sixty-two pounds of wages. “I pay advance father belong him one ten pounds and five fella pounds. Him finish altogether four tens pounds and seven fella pounds.”
“What name stop four tens pounds and seven fella pounds?” Nau-hau demanded, his tongue, but not his brain, encompassing so prodigious a sum.
Van Horn held up his hand.
“Too much hurry you fella Nau-hau. Him fella Sati buy ’m slop chest along plantation two tens pounds and one fella pound. Belong Sati he finish altogether two tens pounds and six fella pounds.”
“What name stop two tens pounds and six fella pounds?” Nau-hau continued inflexibly.
“Stop ’m along me,” the captain answered curtly.
“Give ’m me two tens pounds and six fella pounds.”
“Give ’m you hell,” Van Horn refused, and in the blue of his eyes the black chief sensed the impression of the dynamite out of which white men seemed made, and felt his brain quicken to the vision of the bloody day he first encountered an explosion of dynamite and was hurled through the air.
“What name that old fella boy stop ’m along canoe?” Van Horn asked, pointing to an old man in a canoe alongside. “Him father belong Sati?”
“Him father belong Sati,” Nau-hau affirmed.
Van Horn motioned the old man in and on board, beckoned Borckman to take charge of the deck and of Nau-hau, and went below to get the money from his strong-box. When he returned, cavalierly ignoring the chief, he addressed himself to the old man.
“What name belong you?”
“Me fella Nino,” was the quavering response. “Him fella Sati belong along me.”
Van Horn glanced for verification to Nau-hau, who nodded affirmation in the reverse Solomon way; whereupon Van Horn counted twenty-six gold sovereigns into the hand of Sati’s father.
Immediately thereafter Nau-hau extended his hand and received the sum. Twenty gold pieces the chief retained for himself, returning to the old man the remaining six. It was no quarrel of Van Horn’s. He had fulfilled his duty and paid properly. The tyranny of a chief over a subject was none of his business.
Both masters, white and black, were fairly contented with themselves. Van Horn had paid the money where it was due; Nau-hau, by virtue of kingship, had robbed Sati’s father of Sati’s labour before Van Horn’s eyes. But Nau-hau was not above strutting. He declined a proffered present of tobacco, bought a case of stick tobacco from Van Horn, paying him five pounds for it, and insisted on having it sawed open so that he could fill his pipe.
“Plenty good boy stop along Langa-Langa?” Van Horn, unperturbed, politely queried, in order to make conversation and advertise nonchalance.
The King o’ Babylon grinned, but did not deign to reply.
“Maybe I go ashore and walk about?” Van Horn challenged with tentative emphasis.
“Maybe too much trouble along you,” Nau-hau challenged back. “Maybe plenty bad fella boy kai-kai along you.”
Although Van Horn did not know it, at this challenge he experienced the hair-pricking sensations in his scalp that Jerry experienced when he bristled his back.
“Hey, Borckman,” he called. “Man the whaleboat.”
When the whaleboat was alongside, he descended into it first, superiorly, then invited Nau-hau to accompany him.
“My word, King o’ Babylon,” he muttered in the chief’s ears as the boat’s crew bent to the oars, “one fella boy make ’m trouble, I shoot ’m hell outa you first thing. Next thing I shoot ’m hell outa Langa-Langa. All the time you me fella walk about, you walk about along me. You no like walk about along me, you finish close up altogether.”
And ashore, a white man alone, attended by an Irish terrier puppy with a heart flooded with love and by a black king resentfully respectful of the dynamite of the white man, Van Horn went, swashbuckling barelegged through a stronghold of three thousand souls, while his white mate, addicted to schnapps, held the deck of the tiny craft at anchor off shore, and while his black boat’s crew, oars in hands, held the whaleboat stern-on to the beach to receive the expected flying leap of the man they served but did not love, and whose head they would eagerly take any time were it not for fear of him.
Van Horn had had no intention of going ashore, and that he went ashore at the black chief’s insolent challenge was merely a matter of business. For an hour he strolled about, his right hand never far from the butt of the automatic that lay along his groin, his eyes never too far from the unwilling Nau-hau beside him. For Nau-hau, in sullen volcanic rage, was ripe to erupt at the slightest opportunity. And, so strolling, Van Horn was given to see what few white men have seen, for Langa-Langa and her sister islets, beautiful beads strung along the lee coast of Malaita, were as unique as they were unexplored.
Originally these islets had been mere sand-banks and coral reefs awash in the sea or shallowly covered by the sea. Only a hunted, wretched creature, enduring incredible hardship, could have eked out a miserable existence upon them. But such hunted, wretched creatures, survivors of village massacres, escapes from the wrath of chiefs and from the long-pig fate of the cooking-pot, did come, and did endure. They, who knew only the bush, learned the salt water and developed the salt-water-man breed. They learned the ways of the fish and the shell-fish, and they invented hooks and lines, nets and fish-traps, and all the diverse cunning ways by which swimming meat can be garnered from the shifting, unstable sea.
Such refugees stole women from the mainland, and increased and multiplied. With herculean labour, under the burning sun, they conquered the sea. They walled the confines of their coral reefs and sand-banks with coral-rock stolen from the mainland on dark nights. Fine masonry, without mortar or cutting chisel, they builded to withstand the ocean surge. Likewise stolen from the mainland, as mice steal from human habitations when humans sleep, they stole canoe-loads, and millions of canoe-loads, of fat, rich soil.
Generations and centuries passed, and, behold, in place of naked sandbanks half awash were walled citadels, perforated with launching-ways for the long canoes, protected against the mainland by the lagoons that were to them their narrow seas. Coconut palms, banana trees, and lofty breadfruit trees gave food and sun-shelter. Their gardens prospered. Their long, lean war-canoes ravaged the coasts and visited vengeance for their forefathers upon the descendants of them that had persecuted and desired to eat.
Like the refugees and renegades who slunk away in the salt marshes of the Adriatic and builded the palaces of powerful Venice on her deep-sunk piles, so these wretched hunted blacks builded power until they became masters of the mainland, controlling traffic and trade-routes, compelling the bushmen for ever after to remain in the bush and never to dare attempt the salt-water.
And here, amidst the fat success and insolence of the sea-people, Van Horn swaggered his way, taking his chance, incapable of believing that he might swiftly die, knowing that he was building good future business in the matter of recruiting labour for the plantations of other adventuring white men on far islands who dared only less greatly than he.
And when, at the end of an hour, Van Horn passed Jerry into the sternsheets of the whaleboat and followed, he left on the beach a stunned and wondering royal black, who, more than ever before, was respectful of the dynamite-compounded white men who brought to him stick tobacco, calico, knives and hatchets, and inexorably extracted from such trade a profit.
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Back on board, Van Horn immediately hove short, hoisted sail, broke out the anchor, and filled away for the ten-mile beat up the lagoon to windward that would fetch Somo. On the way, he stopped at Binu to greet Chief Johnny and land a few Binu returns. Then it was on to Somo, and to the end of voyaging for ever of the Arangi and of many that were aboard of her.
Quite the opposite to his treatment at Langa-Langa was that accorded Van Horn at Somo. Once the return boys were put ashore, and this was accomplished no later than three-thirty in the afternoon, he invited Chief Bashti on board. And Chief Bashti came, very nimble and active despite his great age, and very good-natured—so good-natured, in fact, that he insisted on bringing three of his elderly wives on board with him. This was unprecedented. Never had he permitted any of his wives to appear before a white man, and Van Horn felt so honoured that he presented each of them with a gay clay pipe and a dozen sticks of tobacco.
Late as the afternoon was, trade was brisk, and Bashti, who had taken the lion’s share of the wages due to the fathers of two boys who had died, bought liberally of the Arangi’s stock. When Bashti promised plenty of fresh recruits, Van Horn, used to the changeableness of the savage mind, urged signing them up right away. Bashti demurred, and suggested next day. Van Horn insisted that there was no time like the present, and so well did he insist that the old chief sent a canoe ashore to round up the boys who had been selected to go away to the plantations.
“Now, what do you think?” Van Horn asked of Borckman, whose eyes were remarkably fishy. “I never saw the old rascal so friendly. Has he got something up his sleeve?”
The mate stared at the many canoes alongside, noted the numbers of women in them, and shook his head.
“When they’re starting anything they always send the Marys into the bush,” he said.
“You never can tell about these niggers,” the captain grumbled. “They may be short on imagination, but once in a while they do figure out something new. Now Bashti’s the smartest old nigger I’ve ever seen. What’s to prevent his figuring out that very bet and playing it in reverse? Just because they’ve never had their women around when trouble was on the carpet is no reason that they will always keep that practice.”
“Not even Bashti’s got the savvee to pull a trick like that,” Borckman objected. “He’s just feeling good and liberal. Why, he’s bought forty pounds of goods from you already. That’s why he wants to sign on a new batch of boys with us, and I’ll bet he’s hoping half of them die so’s he can have the spending of their wages.”
All of which was most reasonable. Nevertheless, Van Horn shook his head.
“All the same keep your eyes sharp on everything,” he cautioned. “And remember, the two of us mustn’t ever be below at the same time. And no more schnapps, mind, until we’re clear of the whole kit and caboodle.”
Bashti was incredibly lean and prodigiously old. He did not know how old he was himself, although he did know that no person in his tribe had been alive when he was a young boy in the village. He remembered the days when some of the old men, still alive, had been born; and, unlike him, they were now decrepit, shaken with palsy, blear-eyed, toothless of mouth, deaf of ear, or paralysed. All his own faculties remained unimpaired. He even boasted a dozen worn fangs of teeth, gum-level, on which he could still chew. Although he no longer had the physical endurance of youth, his thinking was as original and clear as it had always been. It was due to his thinking that he found his tribe stronger than when he had first come to rule it. In his small way he had been a Melanesian Napoleon. As a warrior, the play of his mind had enabled him to beat back the bushmen’s boundaries. The scars on his withered body attested that he had fought to the fore. As a Law-giver, he had encouraged and achieved strength and efficiency within his tribe. As a statesman, he had always kept one thought ahead of the thoughts of the neighbouring chiefs in the making of treaties and the granting of concessions.
And with his mind, still keenly alive, he had but just evolved a scheme whereby he might outwit Van Horn and get the better of the vast British Empire about which he guessed little and know less.
For Somo had a history. It was that queer anomaly, a salt-water tribe that lived on the lagoon mainland where only bushmen were supposed to live. Far back into the darkness of time, the folk-lore of Somo cast a glimmering light. On a day, so far back that there was no way of estimating its distance, one, Somo, son of Loti, who was the chief of the island fortress of Umbo, had quarrelled with his father and fled from his wrath along with a dozen canoe-loads of young men. For two monsoons they had engaged in an odyssey. It was in the myth that they circumnavigated Malaita twice, and forayed as far as Ugi and San Cristobal across the wide seas.
Women they had inevitably stolen after successful combats, and, in the end, being burdened with women and progeny, Somo had descended upon the mainland shore, driven the bushmen back, and established the salt-water fortress of Somo. Built it was, on its sea-front, like any island fortress, with walled coral-rock to oppose the sea and chance marauders from the sea, and with launching ways through the walls for the long canoes. To the rear, where it encroached on the jungle, it was like any scattered bush village. But Somo, the wide-seeing father of the new tribe, had established his boundaries far up in the bush on the shoulders of the lesser mountains, and on each shoulder had planted a village. Only the greatly daring that fled to him had Somo permitted to join the new tribe. The weaklings and cowards they had promptly eaten, and the unbelievable tale of their many heads adorning the canoe-houses was part of the myth.
And this tribe, territory, and stronghold, at the latter end of time, Bashti had inherited, and he had bettered his inheritance. Nor was he above continuing to better it. For a long time he had reasoned closely and carefully in maturing the plan that itched in his brain for fulfilment. Three years before, the tribe of Ano Ano, miles down the coast, had captured a recruiter, destroyed her and all hands, and gained a fabulous store of tobacco, calico, beads, and all manner of trade goods, rifles and ammunition.
Little enough had happened in the way of price that was paid. Half a year after, a war vessel had poked her nose into the lagoon, shelled Ano Ano, and sent its inhabitants scurrying into the bush. The landing-party that followed had futilely pursued along the jungle runways. In the end it had contented itself with killing forty fat pigs and chopping down a hundred coconut trees. Scarcely had the war vessel passed out to open sea, when the people of Ano Ano were back from the bush to the village. Shell fire on flimsy grass houses is not especially destructive. A few hours’ labour of the women put that little matter right. As for the forty dead pigs, the entire tribe fell upon the carcasses, roasted them under the ground with hot stones, and feasted. The tender tips of the fallen palms were likewise eaten, while the thousands of coconuts were husked and split and sun-dried and smoke-cured into copra to be sold to the next passing trader.
Thus, the penalty exacted had proved a picnic and a feast—all of which appealed to the thrifty, calculating brain of Bashti. And what was good for Ano Ano, in his judgment was surely good for Somo. Since such were white men’s ways who sailed under the British flag and killed pigs and cut down coconuts in cancellation of blood-debts and headtakings, Bashti saw no valid reason why he should not profit as Ano Ano had profited. The price to be paid at some possible future time was absurdly disproportionate to the immediate wealth to be gained. Besides, it had been over two years since the last British war vessel had appeared in the Solomons.
And thus, Bashti, with a fine fresh idea inside his head, bowed his chief’s head in consent that his people could flock aboard and trade. Very few of them knew what his idea was or that he even had an idea.
Trade grew still brisker as more canoes came alongside and black men and women thronged the deck. Then came the recruits, new-caught, young, savage things, timid as deer, yet yielding to stern parental and tribal law and going down into the Arangi’s cabin, one by one, their fathers and mothers and relatives accompanying them in family groups, to confront the big fella white marster, who wrote their names down in a mysterious book, had them ratify the three years’ contract of their labour by a touch of the right hand to the pen with which he wrote, and who paid the first year’s advance in trade goods to the heads of their respective families.
Old Bashti sat near, taking his customary heavy tithes out of each advance, his three old wives squatting humbly at his feet and by their mere presence giving confidence to Van Horn, who was elated by the stroke of business. At such rate his cruise on Malaita would be a short one, when he would sail away with a full ship.
On deck, where Borckman kept a sharp eye out against danger, Jerry prowled about, sniffing the many legs of the many blacks he had never encountered before. The wild-dog had gone ashore with the return boys, and of the return boys only one had come back. It was Lerumie, past whom Jerry repeatedly and stiff-leggedly bristled without gaining response of recognition. Lerumie coolly ignored him, went down below once and purchased a trade hand-mirror, and, with a look of the eyes, assured old Bashti that all was ready and ripe to break at the first favourable moment.
On deck, Borckman gave this favourable moment. Nor would he have so given it had he not been guilty of carelessness and of disobedience to his captain’s orders. He did not leave the schnapps alone. Be did not sense what was impending all about him. Aft, where he stood, the deck was almost deserted. Amidships and for’ard, gamming with the boat’s crew, the deck was crowded with blacks of both sexes. He made his way to the yam sacks lashed abaft the mizzenmast and got his bottle. Just before he drank, with a shred of caution, he cast a glance behind him. Near him stood a harmless Mary, middle-aged, fat, squat, asymmetrical, unlovely, a sucking child of two years astride her hip and taking nourishment. Surely no harm was to be apprehended there. Furthermore, she was patently a weaponless Mary, for she wore no stitch of clothing that otherwise might have concealed a weapon. Over against the rail, ten feet to one side, stood Lerumie, smirking into the trade mirror he had just bought.
It was in the trade mirror that Lerumie saw Borckman bend to the yam-sacks, return to the erect, throw his head back, the mouth of the bottle glued to his lips, the bottom elevated skyward. Lerumie lifted his right hand in signal to a woman in a canoe alongside. She bent swiftly for something that she tossed to Lerumie. It was a long-handled tomahawk, the head of it an ordinary shingler’s hatchet, the haft of it, native-made, a black and polished piece of hard wood, inlaid in rude designs with mother-of-pearl and wrapped with coconut sennit to make a hand grip. The blade of the hatchet had been ground to razor-edge.
As the tomahawk flew noiselessly through the air to Lerumie’s hand, just as noiselessly, the next instant, it flew through the air from his hand into the hand of the fat Mary with the nursing child who stood behind the mate. She clutched the handle with both hands, while the child, astride her hip, held on to her with both small arms part way about her.
Still she waited the stroke, for with Borckman’s head thrown back was no time to strive to sever the spinal cord at the neck. Many eyes beheld the impending tragedy. Jerry saw, but did not understand. With all his hostility to niggers he had not divined the attack from the air. Tambi, who chanced to be near the skylight, saw, and, seeing, reached for a Lee-Enfield. Lerumie saw Tambi’s action and hissed haste to the Mary.
Borckman, as unaware of this, his last second of life, as he had been of his first second of birth, lowered the bottle and straightened forward his head. The keen edge sank home. What, in that flash of instant when his brain was severed from the rest of his body, Borckman may have felt or thought, if he felt or thought at all, is a mystery unsolvable to living man. No man, his spinal cord so severed, has ever given one word or whisper of testimony as to what were his sensations and impressions. No less swift than the hatchet stroke was the limp placidity into which Borckman’s body melted to the deck. He did not reel or pitch. He melted, as a sack of wind suddenly emptied, as a bladder of air suddenly punctured. The bottle fell from his dead hand upon the yams without breaking, although the remnant of its contents gurgled gently out upon the deck.
So quick was the occurrence of action, that the first shot from Tambi’s musket missed the Mary ere Borckman had quite melted to the deck. There was no time for a second shot, for the Mary, dropping the tomahawk, holding her child in both her hands and plunging to the rail, was in the air and overboard, her fall capsizing the canoe which chanced to be beneath her.
Scores of actions were simultaneous. From the canoes on both sides uprose a glittering, glistening rain of mother-of-pearl-handled tomahawks that descended into the waiting hands of the Somo men on deck, while the Marys on deck crouched down and scrambled out of the fray. At the same time that the Mary who had killed Borckman leapt the rail, Lerumie bent for the tomahawk she had dropped, and Jerry, aware of red war, slashed the hand that reached for the tomahawk. Lerumie stood upright and loosed loudly, in a howl, all the pent rage and hatred, of months which he had cherished against the puppy. Also, as he gained the perpendicular and as Jerry flew at his legs, he launched a kick with all his might that caught and lifted Jerry squarely under the middle.
And in the next second, or fraction of second, as Jerry lifted and soared through the air, over the barbed wire of the rail and overboard, while Sniders were being passed up overside from the canoes, Tambi fired his next hasty shot. And Lerumie, the foot with which he had kicked not yet returned to the deck as again he was in mid-action of stooping to pick up the tomahawk, received the bullet squarely in the heart and pitched down to melt with Borckman into the softness of death.
Ere Jerry struck the water, the glory of Tambi’s marvellously lucky shot was over for Tambi; for, at the moment he pressed trigger to the successful shot, a tomahawk bit across his skull at the base of the brain and darkened from his eyes for ever the bright vision of the sea-washed, sun-blazoned tropic world. As swiftly, all occurring almost simultaneously, did the rest of the boat’s crew pass and the deck became a shambles.
It was to the reports of the Sniders and the noises of the death scuffle that Jerry’s head emerged from the water. A man’s hand reached over a canoe-side and dragged him in by the scruff of the neck, and, although he snarled and struggled to bite his rescuer, he was not so much enraged as was he torn by the wildest solicitude for Skipper. He knew, without thinking about it, that the Arangi had been boarded by the hazily sensed supreme disaster of life that all life intuitively apprehends and that only man knows and calls by the name of “death.” Borckman he had seen struck down. Lerumie he had heard struck down. And now he was hearing the explosions of rifles and the yells and screeches of triumph and fear.
So it was, helpless, suspended in the air by the nape of the neck, that he bawled and squalled and choked and coughed till the black, disgusted, flung him down roughly in the canoe’s bottom. He scrambled to his feet and made two leaps: one upon the gunwale of the canoe; the next, despairing and hopeless, without consideration of self, for the rail of the Arangi.
His forefeet missed the rail by a yard, and he plunged down into the sea. He came up, swimming frantically, swallowing and strangling salt water because he still yelped and wailed and barked his yearning to be on board with Skipper.
But a boy of twelve, in another canoe, having witnessed the first black’s adventure with Jerry, treated him without ceremony, laying, first the flat, and next the edge, of a paddle upon his head while he still swam. And the darkness of unconsciousness welled over his bright little love-suffering brain, so that it was a limp and motionless puppy that the black boy dragged into his canoe.
In the meantime, down below in the Arangi’s cabin, ere ever Jerry hit the water from Lerumie’s kick, even while he was in the air, Van Horn, in one great flashing profound fraction of an instant, had known his death. Not for nothing had old Bashti lived longest of any living man in his tribe, and ruled wisest of all the long line of rulers since Somo’s time. Had he been placed more generously in earth space and time, he might well have proved an Alexander, a Napoleon, or a swarthy Kahehameha. As it was, he performed well, and splendidly well, in his limited little kingdom on the leeward coast of the dark cannibal island of Malaita.
And such a performance! In cool good nature in rigid maintenance of his chiefship rights, he had smiled at Van Horn, given royal permission to his young men to sign on for three years of plantation slavery, and exacted his share of each year’s advance. Aora, who might be described as his prime minister and treasurer, had received the tithes as fast as they were paid over, and filled them into large, fine-netted bags of coconut sennit. At Bashti’s back, squatting on the bunk-boards, a slim and smooth-skinned maid of thirteen had flapped the flies away from his royal head with the royal fly-flapper. At his feet had squatted his three old wives, the oldest of them, toothless and somewhat palsied, ever presenting to his hand, at his head nod, a basket rough-woven of pandanus leaf.
And Bashti, his keen old ears pitched for the first untoward sound from on deck, had continually nodded his head and dipped his hand into the proffered basket—now for betel-nut, and lime-box, and the invariable green leaf with which to wrap the mouthful; now for tobacco with which to fill his short clay pipe; and, again, for matches with which to light the pipe which seemed not to draw well and which frequently went out.
Toward the last the basket had hovered constantly close to his hand, and, at the last, he made one final dip. It was at the moment when the Mary’s axe, on deck, had struck Borckman down and when Tambi loosed the first shot at her from his Lee-Enfield. And Bashti’s withered ancient hand, the back of it netted with a complex of large up-standing veins from which the flesh had shrunk away, dipped out a huge pistol of such remote vintage that one of Cromwell’s round-heads might well have carried it or that it might well have voyaged with Quiros or La Perouse. It was a flint-lock, as long as a man’s forearm, and it had been loaded that afternoon by no less a person than Bashti himself.
Quick as Bashti had been, Van Horn was almost as quick, but not quite quick enough. Even as his hand leapt to the modern automatic lying out of it’s holster and loose on his knees, the pistol of the centuries went off. Loaded with two slugs and a round bullet, its effect was that of a sawed-off shotgun. And Van Horn knew the blaze and the black of death, even as “Gott fer dang!” died unuttered on his lips and as his fingers relaxed from the part-lifted automatic, dropping it to the floor.
Surcharged with black powder, the ancient weapon had other effect. It burst in Bashti’s hand. While Aora, with a knife produced apparently from nowhere, proceeded to hack off the white master’s head, Bashti looked quizzically at his right forefinger dangling by a strip of skin. He seized it with his left hand, with a quick pull and twist wrenched it off, and grinningly tossed it, as a joke, into the pandanus basket which still his wife with one hand held before him while with the other she clutched her forehead bleeding from a flying fragment of pistol.
Collaterally with this, three of the young recruits, joined by their fathers and uncles, had downed, and were finishing off the only one of the boat’s crew that was below. Bashti, who had lived so long that he was a philosopher who minded pain little and the loss of a finger less, chuckled and chirped his satisfaction and pride of achievement in the outcome, while his three old wives, who lived only at the nod of his head, fawned under him on the floor in the abjectness of servile congratulation and worship. Long had they lived, and they had lived long only by his kingly whim. They floundered and gibbered and mowed at his feet, lord of life and death that he was, infinitely wise as he had so often proved himself, as he had this time proved himself again.
And the lean, fear-stricken girl, like a frightened rabbit in the mouth of its burrow, on hands and knees peered forth upon the scene from the lazarette and knew that the cooking-pot and the end of time had come for her.
What happened aboard the Arangi Jerry never knew. He did know that it was a world destroyed, for he saw it destroyed. The boy who had knocked him on the head with the paddle, tied his legs securely and tossed him out on the beach ere he forgot him in the excitement of looting the Arangi.
With great shouting and song, the pretty teak-built yacht was towed in by the long canoes and beached close to where Jerry lay just beyond the confines of the coral-stone walls. Fires blazed on the beach, lanterns were lighted on board, and, amid a great feasting, the Arangi was gutted and stripped. Everything portable was taken ashore, from her pigs of iron ballast to her running gear and sails. No one in Somo slept that night. Even the tiniest of children toddled about the feasting fires or sprawled surfeited on the sands. At two in the morning, at Bashti’s command, the shell of the boat was fired. And Jerry, thirsting for water, having whimpered and wailed himself to exhaustion, lying helpless, leg-tied, on his side, saw the floating world he had known so short a time go up in flame and smoke.
And by the light of her burning, old Bashti apportioned the loot. No one of the tribe was too mean to receive nothing. Even the wretched bush-slaves, who had trembled through all the time of their captivity from fear of being eaten, received each a clay pipe and several sticks of tobacco. The main bulk of the trade goods, which was not distributed, Bashti had carried up to his own large grass house. All the wealth of gear was stored in the several canoe houses. While in the devil devil houses the devil devil doctors set to work curing the many heads over slow smudges; for, along with the boat’s crew there were a round dozen of No-ola return boys and several Malu boys which Van Horn had not yet delivered.
Not all these had been slain, however. Bashti had issued stern injunctions against wholesale slaughter. But this was not because his heart was kind. Rather was it because his head was shrewd. Slain they would all be in the end. Bashti had never seen ice, did not know it existed, and was unversed in the science of refrigeration. The only way he knew to keep meat was to keep it alive. And in the biggest canoe house, the club house of the stags, where no Mary might come under penalty of death by torture, the captives were stored.
Tied or trussed like fowls or pigs, they were tumbled on the hard-packed earthen floor, beneath which, shallowly buried, lay the remains of ancient chiefs, while, overhead, in wrappings of grass mats, swung all that was left of several of Bashti’s immediate predecessors, his father latest among them and so swinging for two full generations. Here, too, since she was to be eaten and since the taboo had no bearing upon one condemned to be cooked, the thin little Mary from the lazarette was tumbled trussed upon the floor among the many blacks who had teased and mocked her for being fattened by Van Horn for the eating.
And to this canoe house Jerry was also brought to join the others on the floor. Agno, chief of the devil devil doctors, had stumbled across him on the beach, and, despite the protestations of the boy who claimed him as personal trove, had ordered him to the canoe house. Carried past the fires of the feasting, his keen nostrils had told him of what the feast consisted. And, new as the experience was, he had bristled and snarled and struggled against his bonds to be free. Likewise, at first, tossed down in the canoe house, he had bristled and snarled at his fellow captives, not realizing their plight, and, since always he had been trained to look upon niggers as the eternal enemy, considering them responsible for the catastrophe to the Arangi and to Skipper.
For Jerry was only a little dog, with a dog’s limitations, and very young in the world. But not for long did he throat his rage at them. In vague ways it was borne in upon him that they, too, were not happy. Some had been cruelly wounded, and kept up a moaning and groaning. Without any clearness of concept, nevertheless Jerry had a realization that they were as painfully circumstanced as himself. And painful indeed was his own circumstance. He lay on his side, the cords that bound his legs so tight as to bite into his tender flesh and shut off the circulation. Also, he was perishing for water, and panted, dry-tongued, dry-mouthed, in the stagnant heat.
A dolorous place it was, this canoe house, filled with groans and sighs, corpses beneath the floor and composing the floor, creatures soon to be corpses upon the floor, corpses swinging in aerial sepulchre overhead, long black canoes, high-ended like beaked predatory monsters, dimly looming in the light of a slow fire where sat an ancient of the tribe of Somo at his interminable task of smoke-curing a bushman’s head. He was withered, and blind, and senile, gibbering and mowing like some huge ape as ever he turned and twisted, and twisted back again, the suspended head in the pungent smoke, and handful by handful added rotten punk of wood to the smudge fire.
Sixty feet in the clear, the dim fire occasionally lighted, through shadowy cross-beams, the ridge-pole that was covered with sennit of coconut that was braided in barbaric designs of black and white and that was stained by the smoke of years almost to a monochrome of dirty brown. From the lofty cross-beams, on long sennit strings, hung the heads of enemies taken aforetime in jungle raid and sea foray. The place breathed the very atmosphere of decay and death, and the imbecile ancient, curing in the smoke the token of death, was himself palsiedly shaking into the disintegration of the grave.
Toward daylight, with great shouting and heaving and pull and haul, scores of Somo men brought in another of the big war canoes. They made way with foot and hand, kicking and thrusting dragging and shoving, the bound captives to either side of the space which the canoe was to occupy. They were anything but gentle to the meat with which they had been favoured by good fortune and the wisdom of Bashti.
For a time they sat about, all pulling at clay pipes and chirruping and laughing in queer thin falsettos at the events of the night and the previous afternoon. Now one and now another stretched out and slept without covering; for so, directly under the path of the sun, had they slept nakedly from the time they were born.
Remained awake, as dawn paled the dark, only the grievously wounded or the too-tightly bound, and the decrepit ancient who was not so old as Bashti. When the boy who had stunned Jerry with his paddle-blade and who claimed him as his own stole into the canoe house, the ancient did not hear him. Being blind, he did not see him. He continued gibbering and chuckling dementedly, to twist the bushman’s head back and forth and to feed the smudge with punk-wood. This was no night-task for any man, nor even for him who had forgotten how to do aught else. But the excitement of cutting out the Arangi had been communicated to his addled brain, and, with vague reminiscent flashes of the strength of life triumphant, he shared deliriously in this triumph of Somo by applying himself to the curing of the head that was in itself the concrete expression of triumph.
But the twelve-year-old lad who stole in and cautiously stepped over the sleepers and threaded his way among the captives, did so with his heart in his mouth. He knew what taboos he was violating. Not old enough even to leave his father’s grass roof and sleep in the youths’ canoe house, much less to sleep with the young bachelors in their canoe house, he knew that he took his life, with all of its dimly guessed mysteries and arrogances, in his hand thus to trespass into the sacred precinct of the full-made, full-realized, full-statured men of Somo.
But he wanted Jerry and he got him. Only the lean little Mary, trussed for the cooking, staring through her wide eyes of fear, saw the boy pick Jerry up by his tied legs and carry him out and away from the booty of meat of which she was part. Jerry’s heroic little heart of courage would have made him snarl and resent such treatment of handling had he not been too exhausted and had not his mouth and throat been too dry for sound. As it was, miserably and helplessly, not half himself, a puppet dreamer in a half-nightmare, he knew, as a restless sleeper awakening between vexing dreams, that he was being transported head-downward out of the canoe house that stank of death, through the village that was only less noisome, and up a path under lofty, wide-spreading trees that were beginning languidly to stir with the first breathings of the morning wind.
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The boy’s name, as Jerry was to learn, was Lamai, and to Lamai’s house Jerry was carried. It was not much of a house, even as cannibal grass-houses go. On an earthen floor, hard-packed of the filth of years, lived Lamai’s father and mother and a spawn of four younger brothers and sisters. A thatched roof that leaked in every heavy shower leaned to a wabbly ridge-pole over the floor. The walls were even more pervious to a driving rain. In fact, the house of Lamai, who was the father of Lumai, was the most miserable house in all Somo.
Lumai, the house-master and family head, unlike most Malaitans, was fat. And of his fatness it would seem had been begotten his good nature with its allied laziness. But as the fly in his ointment of jovial irresponsibility was his wife, Lenerengo—the prize shrew of Somo, who was as lean about the middle and all the rest of her as her husband was rotund; who was as remarkably sharp-spoken as he was soft-spoken; who was as ceaselessly energetic as he was unceasingly idle; and who had been born with a taste for the world as sour in her mouth as it was sweet in his.
The boy merely peered into the house as he passed around it to the rear, and he saw his father and mother, at opposite corners, sleeping without covering, and, in the middle of the floor, his four naked brothers and sisters curled together in a tangle like a litter of puppies. All about the house, which in truth was scarcely more than an animal lair, was an earthly paradise. The air was spicily and sweetly heavy with the scents of wild aromatic plants and gorgeous tropic blooms. Overhead three breadfruit trees interlaced their noble branches. Banana and plantain trees were burdened with great bunches of ripening fruit. And huge, golden melons of the papaia, ready for the eating, globuled directly from the slender-trunked trees not one-tenth the girth of the fruits they bore. And, for Jerry, most delightful of all, there was the gurgle and plash of a brooklet that pursued its invisible way over mossy stones under a garmenture of tender and delicate ferns. No conservatory of a king could compare with this wild wantonness of sun-generous vegetation.
Maddened by the sound of the water, Jerry had first to endure an embracing and hugging from the boy, who, squatted on his hams, rocked back and forth and mumbled a strange little crooning song. And Jerry, lacking articulate speech, had no way of telling him of the thirst of which he was perishing.
Next, Lamai tied him securely with a sennit cord about the neck and untied the cords that bit into his legs. So numb was Jerry from lack of circulation, and so weak from lack of water through part of a tropic day and all of a tropic night, that he stood up, tottered and fell, and, time and again, essaying to stand, floundered and fell. And Lamai understood, or tentatively guessed. He caught up a coconut calabash attached to the end of a stick of bamboo, dipped into the greenery of ferns, and presented to Jerry the calabash brimming with the precious water.
Jerry lay on his side at first as he drank, until, with the moisture, life flowed back into the parched channels of him, so that, soon, still weak and shaky, he was up and braced on all his four wide-spread legs and still eagerly lapping. The boy chuckled and chirped his delight in the spectacle, and Jerry found surcease and easement sufficient to enable him to speak with his tongue after the heart-eloquent manner of dogs. He took his nose out of the calabash and with his rose-ribbon strip of tongue licked Lamai’s hand. And Lamai, in ecstasy over this establishment of common speech, urged the calabash back under Jerry’s nose, and Jerry drank again.
He continued to drink. He drank until his sun-shrunken sides stood out like the walls of a balloon, although longer were the intervals from the drinking in which, with his tongue of gratefulness, he spoke against the black skin of Lamai’s hand. And all went well, and would have continued to go well, had not Lamai’s mother, Lenerengo, just awakened, stepped across her black litter of progeny and raised her voice in shrill protest against her eldest born’s introducing of one more mouth and much more nuisance into the household.
A squabble of human speech followed, of which Jerry knew no word but of which he sensed the significance. Lamai was with him and for him. Lamai’s mother was against him. She shrilled and shrewed her firm conviction that her son was a fool and worse because he had neither the consideration nor the silly sense of a fool’s solicitude for a hard-worked mother. She appealed to the sleeping Lumai, who awoke heavily and fatly, who muttered and mumbled easy terms of Somo dialect to the effect that it was a most decent world, that all puppy dogs and eldest-born sons were right delightful things to possess, that he had never yet starved to death, and that peace and sleep were the finest things that ever befell the lot of mortal man—and, in token thereof, back into the peace of sleep, he snuggled his nose into the biceps of his arm for a pillow and proceeded to snore.
But Lamai, eyes stubbornly sullen, with mutinous foot-stampings and a perfect knowledge that all was clear behind him to leap and flee away if his mother rushed upon him, persisted in retaining his puppy dog. In the end, after an harangue upon the worthlessness of Lamai’s father, she went back to sleep.
Ideas beget ideas. Lamai had learned how astonishingly thirsty Jerry had been. This engendered the idea that he might be equally hungry. So he applied dry branches of wood to the smouldering coals he dug out of the ashes of the cooking-fire, and builded a large fire. Into this, as it gained strength, he placed many stones from a convenient pile, each fire-blackened in token that it had been similarly used many times. Next, hidden under the water of the brook in a netted hand-bag, he brought to light the carcass of a fat wood-pigeon he had snared the previous day. He wrapped the pigeon in green leaves, and, surrounding it with the hot stones from the fire, covered pigeon and stones with earth.
When, after a time, he removed the pigeon and stripped from it the scorched wrappings of leaves, it gave forth a scent so savoury as to prick up Jerry’s ears and set his nostrils to quivering. When the boy had torn the steaming carcass across and cooled it, Jerry’s meal began; nor did the meal cease till the last sliver of meat had been stripped and tongued from the bones and the bones crunched and crackled to fragments and swallowed. And throughout the meal Lamai made love to Jerry, crooning over and over his little song, and patting and caressing him.
On the other hand, refreshed by the water and the meat, Jerry did not reciprocate so heartily in the love-making. He was polite, and received his petting with soft-shining eyes, tail-waggings and the customary body-wrigglings; but he was restless, and continually listened to distant sounds and yearned away to be gone. This was not lost upon the boy, who, before he curled himself down to sleep, securely tied to a tree the end of the cord that was about Jerry’s neck.
After straining against the cord for a time, Jerry surrendered and slept. But not for long. Skipper was too much with him. He knew, and yet he did not know, the irretrievable ultimate disaster to Skipper. So it was, after low whinings and whimperings, that he applied his sharp first-teeth to the sennit cord and chewed upon it till it parted.
Free, like a homing pigeon, he headed blindly and directly for the beach and the salt sea over which had floated the Arangi, on her deck Skipper in command. Somo was largely deserted, and those that were in it were sunk in sleep. So no one vexed him as he trotted through the winding pathways between the many houses and past the obscene kingposts of totemic heraldry, where the forms of men, carved from single tree trunks, were seated in the gaping jaws of carved sharks. For Somo, tracing back to Somo its founder, worshipped the shark-god and the salt-water deities as well as the deities of the bush and swamp and mountain.
Turning to the right until he was past the sea-wall, Jerry came on down to the beach. No Arangi was to be seen on the placid surface of the lagoon. All about him was the debris of the feast, and he scented the smouldering odours of dying fires and burnt meat. Many of the feasters had not troubled to return to their houses, but lay about on the sand, in the mid-morning sunshine, men, women, and children and entire families, wherever they had yielded to slumber.
Down by the water’s edge, so close that his fore-feet rested in the water, Jerry sat down, his heart bursting for Skipper, thrust his nose heavenward at the sun, and wailed his woe as dogs have ever wailed since they came in from the wild woods to the fires of men.
And here Lamai found him, hushed his grief against his breast with cuddling arms, and carried him back to the grass house by the brook. Water he offered, but Jerry could drink no more. Love he offered, but Jerry could not forget his torment of desire for Skipper. In the end, disgusted with so unreasonable a puppy, Lamai forgot his love in his boyish savageness, clouted Jerry over the head, right side and left, and tied him as few whites men’s dogs have ever been tied. For, in his way, Lamai was a genius. He had never seen the thing done with any dog, yet he devised, on the spur of the moment, the invention of tying Jerry with a stick. The stick was of bamboo, four feet long. One end he tied shortly to Jerry’s neck, the other end, just as shortly to a tree. All that Jerry’s teeth could reach was the stick, and dry and seasoned bamboo can defy the teeth of any dog.
For many days, tied by the stick, Jerry remained Lamai’s prisoner. It was not a happy time, for the house of Lumai was a house of perpetual bickering and quarrelling. Lamai fought pitched battles with his brothers and sisters for teasing Jerry, and these battles invariably culminated in Lenerengo taking a hand and impartially punishing all her progeny.
After that, as a matter of course and on general principles, she would have it out with Lumai, whose soft voice always was for quiet and repose, and who always, at the end of a tongue-lashing, took himself off to the canoe house for a couple of days. Here, Lenerengo was helpless. Into the canoe house of the stags no Mary might venture. Lenerengo had never forgotten the fate of the last Mary who had broken the taboo. It had occurred many years before, when she was a girl, and the recollection was ever vivid of the unfortunate woman hanging up in the sun by one arm for all of a day, and for all of a second day by the other arm. After that she had been feasted upon by the stags of the canoe house, and for long afterward all women had talked softly before their husbands.
Jerry did discover liking for Lamai, but it was not strong nor passionate. Rather was it out of gratitude, for only Lamai saw to it that he received food and water. Yet this boy was no Skipper, no Mister Haggin. Nor was he even a Derby or a Bob. He was that inferior man-creature, a nigger, and Jerry had been thoroughly trained all his brief days to the law that the white men were the superior two-legged gods.
He did not fail to recognize, however, the intelligence and power that resided in the niggers. He did not reason it out. He accepted it. They had power of command over other objects, could propel sticks and stones through the air, could even tie him a prisoner to a stick that rendered him helpless. Inferior as they might be to the white-gods, still they were gods of a sort.
It was the first time in his life that Jerry had been tied up, and he did not like it. Vainly he hurt his teeth, some of which were loosening under the pressure of the second teeth rising underneath. The stick was stronger than he. Although he did not forget Skipper, the poignancy of his loss faded with the passage of time, until uppermost in his mind was the desire to be free.
But when the day came that he was freed, he failed to take advantage of it and scuttle away for the beach. It chanced that Lenerengo released him. She did it deliberately, desiring to be quit of him. But when she untied Jerry, he stopped to thank her, wagging his tail and smiling up at her with his hazel-brown eyes. She stamped her foot at him to be gone, and uttered a harsh and intimidating cry. This Jerry did not understand, and so unused was he to fear that he could not be frightened into running away. He ceased wagging his tail, and, though he continued to look up at her, his eyes no longer smiled. Her action and noise he identified as unfriendly, and he became alert and watchful, prepared for whatever hostile act she might next commit.
Again she cried out and stamped her foot. The only effect on Jerry was to make him transfer his watchfulness to the foot. This slowness in getting away, now that she had released him, was too much for her short temper. She launched the kick, and Jerry, avoiding it, slashed her ankle.
War broke on the instant, and that she might have killed Jerry in her rage was highly probable had not Lamai appeared on the scene. The stick untied from Jerry’s neck told the tale of her perfidy and incensed Lamai, who sprang between and deflected the blow with a stone poi-pounder that might have brained Jerry.
Lamai was now the one in danger of grievous damage, and his mother had just knocked him down with a clout alongside the head when poor Lumai, roused from sleep by the uproar, ventured out to make peace. Lenerengo, as usual, forgot everything else in the fiercer pleasure of berating her spouse.
The conclusion of the affair was harmless enough. The children stopped their crying, Lamai retied Jerry with the stick, Lenerengo harangued herself breathless, and Lumai departed with hurt feelings for the canoe house where stags could sleep in peace and Marys pestered not.
That night, in the circle of his fellow stags, Lumai recited his sorrows and told the cause of them—the puppy dog which had come on the Arangi. It chanced that Agno, chief of the devil devil doctors, or high priest, heard the tale, and recollected that he had sent Jerry to the canoe house along with the rest of the captives. Half an hour later he was having it out with Lamai. Beyond doubt, the boy had broken the taboos, and privily he told him so, until Lamai trembled and wept and squirmed abjectly at his feet, for the penalty was death.
It was too good an opportunity to get a hold over the boy for Agno to misplay it. A dead boy was worth nothing to him, but a living boy whose life he carried in his hand would serve him well. Since no one else knew of the broken taboo, he could afford to keep quiet. So he ordered Lamai forthright down to live in the youths’ canoe house, there to begin his novitiate in the long series of tasks, tests and ceremonies that would graduate him into the bachelors’ canoe house and half way along toward being a recognized man.
* * * * *
In the morning, obeying the devil devil doctor’s commands, Lenerengo tied Jerry’s feet together, not without a struggle in which his head was banged about and her hands were scratched. Then she carried him down through the village on the way to deliver him at Agno’s house. On the way, in the open centre of the village where stood the kingposts, she left him lying on the ground in order to join in the hilarity of the population.
Not only was old Bashti a stern law-giver, but he was a unique one. He had selected this day at the one time to administer punishment to two quarrelling women, to give a lesson to all other women, and to make all his subjects glad once again that they had him for ruler. Tiha and Wiwau, the two women, were squat and stout and young, and had long been a scandal because of their incessant quarrelling. Bashti had set them a race to run. But such a race. It was side-splitting. Men, women, and children, beholding, howled with delight. Even elderly matrons and greybeards with a foot in the grave screeched and shrilled their joy in the spectacle.
The half-mile course lay the length of the village, through its heart, from the beach where the Arangi had been burned to the beach at the other end of the sea-wall. It had to be covered once in each direction by Tiha and Wiwau, in each case one of them urging speed on the other and the other desiring speed that was unattainable.
Only the mind of Bashti could have devised the show. First, two round coral stones, weighing fully forty pounds each, were placed in Tiha’s arms. She was compelled to clasp them tightly against her sides in order that they might not roll to the ground. Behind her, Bashti placed Wiwau, who was armed with a bristle of bamboo splints mounted on a light long shaft of bamboo. The splints were sharp as needles, being indeed the needles used in tattooing, and on the end of the pole they were intended to be applied to Tiha’s back in the same way that men apply ox-goads to oxen. No serious damage, but much pain, could be inflicted, which was just what Bashti had intended.
Wiwau prodded with the goad, and Tiha stumbled and wabbled in gymnastic efforts to make speed. Since, when the farther beach had been reached, the positions would be reversed and Wiwau would carry the stones back while Tiha prodded, and since Wiwau knew that for what she gave Tiha would then try to give more, Wiwau exerted herself to give the utmost while yet she could. The perspiration ran down both their faces. Each had her partisans in the crowd, who encouraged and heaped ridicule with every prod.
Ludicrous as it was, behind it lay iron savage law. The two stones were to be carried the entire course. The woman who prodded must do so with conviction and dispatch. The woman who was prodded must not lose her temper and fight her tormentor. As they had been duly forewarned by Bashti, the penalty for infraction of the rules he had laid down was staking out on the reef at low tide to be eaten by the fish-sharks.
As the contestants came opposite where Bashti and Aora his prime minister stood, they redoubled their efforts, Wiwau goading enthusiastically, Tiha jumping with every thrust to the imminent danger of dropping the stones. At their heels trooped the children of the village and all the village dogs, whooping and yelping with excitement.
“Long time you fella Tiha no sit ’m along canoe,” Aora bawled to the victim and set Bashti cackling again.
At an unusually urgent prod, Tiha dropped a stone and was duly goaded while she sank to her knees and with one arm scooped it in against her side, regained her feet, and waddled on.
Once, in stark mutiny at so much pain, she deliberately stopped and addressed her tormentor.
“Me cross along you too much,” she told Wiwau. “Bime by, close—”
But she never completed the threat. A warmly administered prod broke through her stoicism and started her tottering along.
The shouting of the rabble ebbed away as the queer race ran on toward the beach. But in a few minutes it could be heard flooding back, this time Wiwau panting with the weight of coral stone and Tiha, a-smart with what she had endured, trying more than to even the score.
Opposite Bashti, Wiwau lost one of the stones, and, in the effort to recover it, lost the other, which rolled a dozen feet away from the first. Tiha became a whirlwind of avenging fury. And all Somo went wild. Bashti held his lean sides with merriment while tears of purest joy ran down his prodigiously wrinkled cheeks.
And when all was over, quoth Bashti to his people: “Thus shall all women fight when they desire over much to fight.”
Only he did not say it in this way. Nor did he say it in the Somo tongue. What he did say was in bêche-de-mer, and his words were:
“Any fella Mary he like ’m fight, all fella Mary along Somo fight ’m this fella way.”
For some time after the conclusion of the race, Bashti stood talking with his head men, Agno among them. Lenerengo was similarly engaged with several old cronies. As Jerry lay off to one side where she had forgotten him, the wild-dog he had bullied on the Arangi came up and sniffed at him. At first he sniffed at a distance, ready for instant flight. Then he drew cautiously closer. Jerry watched him with smouldering eyes. At the moment wild-dog’s nose touched him, he uttered a warning growl. Wild-dog sprang back and whirled away in headlong flight for a score of yards before he learned that he was not pursued.
Again he came back cautiously, as it was the instinct in him to stalk wild game, crouching so close to the ground that almost his belly touched. He lifted and dropped his feet with the lithe softness of a cat, and from time to time glanced to right and to left as if in apprehension of some flank attack. A noisy outburst of boys’ laughter in the distance caused him to crouch suddenly down, his claws thrust into the ground for purchase, his muscles tense springs for the leap he knew not in what direction, from the danger he knew not what that might threaten him. Then he identified the noise, know that no harm impended, and resumed his stealthy advance on the Irish terrier.
What might have happened there is no telling, for at that moment Bashti’s eyes chanced to rest on the golden puppy for the first time since the capture of the Arangi. In the rush of events Bashti had forgotten the puppy.
“What name that fella dog?” he cried out sharply, causing wild-dog to crouch down again and attracting Lenerengo’s attention.
She cringed in fear to the ground before the terrible old chief and quavered a recital of the facts. Her good-for-nothing boy Lamai had picked the dog from the water. It had been the cause of much trouble in her house. But now Lamai had gone to live with the youths, and she was carrying the dog to Agno’s house at Agno’s express command.
“What name that dog stop along you?” Bashti demanded directly of Agno.
“Me kai-kai along him,” came the answer. “Him fat fella dog. Him good fella dog kai-kai.”
Into Bashti’s alert old brain flashed an idea that had been long maturing.
“Him good fella dog too much,” he announced. “Better you eat ’m bush fella dog,” he advised, pointing at wild-dog.
Agno shook his head. “Bush fella dog no good kai-kai.”
“Bush fella dog no good too much,” was Bashti’s judgment. “Bush fella dog too much fright. Plenty fella bush dog too much fright. White marster’s dog no fright. Bush dog no fight. White marster’s dog fight like hell. Bush dog run like hell. You look ’m eye belong you, you see.”
Bashti stepped over to Jerry and cut the cords that tied his legs. And Jerry, upon his feet in a surge, was for once in too great haste to pause to give thanks. He hurled himself after wild-dog, caught him in mid-flight, and rolled him over and over in a cloud of dust. Ever wild-dog strove to escape, and ever Jerry cornered him, rolled him, and bit him, while Bashti applauded and called on his head men to behold.
By this time Jerry had become a raging little demon. Fired by all his wrongs, from the bloody day on the Arangi and the loss of Skipper down to this latest tying of his legs, he was avenging himself on wild-dog for everything. The owner of wild-dog, a return boy, made the mistake of trying to kick Jerry away. Jerry was upon him in a flash scratching his calves with his teeth, in the suddenness of his onslaught getting between the black’s legs and tumbling him to the ground.
“What name!” Bashti cried in a rage at the offender, who lay fear-stricken where he had fallen, trembling for what next words might fall from his chief’s lips.
But Bashti was already doubling with laughter at sight of wild-dog running for his life down the street with Jerry a hundred feet behind and tearing up the dust.
As they disappeared, Bashti expounded his idea. If men planted banana trees, it ran, what they would get would be bananas. If they planted yams, yams would be produced, not sweet potatoes or plantains, but yams, nothing but yams. The same with dogs. Since all black men’s dogs were cowards, all the breeding of all black men’s dogs would produce cowards. White men’s dogs were courageous fighters. When they were bred they produced courageous fighters. Very well, and to the conclusion, namely, here was a white man’s dog in their possession. The height of foolishness would be to eat it and to destroy for all time the courage that resided in it. The wise thing to do was to regard it as a seed dog, to keep it alive, so that in the coming generations of Somo dogs its courage would be repeated over and over and spread until all Somo dogs would be strong and brave.
Further, Bashti commanded his chief devil devil doctor to take charge of Jerry and guard him well. Also, he sent his word forth to all the tribe that Jerry was taboo. No man, woman, or child was to throw spear or stone at him, strike him with club or tomahawk, or hurt him in any way.
* * * * *
Thenceforth, and until Jerry himself violated one of the greatest of taboos, he had a happy time in Agno’s gloomy grass house. For Bashti, unlike most chiefs, ruled his devil devil doctors with an iron hand. Other chiefs, even Nau-hau of Langa-Langa, were ruled by their devil devil doctors. For that matter, the population of Somo believed that Bashti was so ruled. But the Somo folk did not know what went on behind the scenes, when Bashti, a sheer infidel, talked alone now with one doctor and now with another.
In these private talks he demonstrated that he knew their game as well as they did, and that he was no slave to the dark superstitions and gross impostures with which they kept the people in submission. Also, he exposited the theory, as ancient as priests and rulers, that priests and rulers must work together in the orderly governance of the people. He was content that the people should believe that the gods, and the priests who were the mouth-pieces of the gods, had the last word, but he would have the priests know that in private the last word was his. Little as they believed in their trickery, he told them, he believed less.
He knew taboo, and the truth behind taboo. He explained his personal taboos, and how they came to be. Never must he eat clam-meat, he told Agno. It was so selected by himself because he did not like clam-meat. It was old Nino, high priest before Agno, with an ear open to the voice of the shark-god, who had so laid the taboo. But, he, Bashti, had privily commanded Nino to lay the taboo against clam-meat upon him, because he, Bashti, did not like clam-meat and had never liked clam-meat.
Still further, since he had lived longer than the oldest priest of them, his had been the appointing of every one of them. He knew them, had made them, had placed them, and they lived by his pleasure. And they would continue to take program from him, as they had always taken it, or else they would swiftly and suddenly pass. He had but to remind them of the passing of Kori, the devil devil doctor who had believed himself stronger than his chief, and who, for his mistake, had screamed in pain for a week ere what composed him had ceased to scream and for ever ceased to scream.
* * * * *
In Agno’s large grass house was little light and much mystery. There was no mystery there for Jerry, who merely knew things, or did not know things, and who never bothered about what he did not know. Dried heads and other cured and mouldy portions of human carcasses impressed him no more than the dried alligators and dried fish that contributed to the festooning of Agno’s dark abode.
Jerry found himself well cared for. No children nor wives cluttered the devil devil doctor’s house. Several old women, a fly-flapping girl of eleven, and two young men who had graduated from the canoe house of the youths and who were studying priestcraft under the master, composed the household and waited upon Jerry. Food of the choicest was his. After Agno had eaten first-cut of pig, Jerry was served second. Even the two acolytes and the fly-flapping maid ate after him, leaving the debris for the several old women. And, unlike the mere bush dogs, who stole shelter from the rain under overhanging eaves, Jerry was given a dry place under the roof where the heads of bushmen and of forgotten sandalwood traders hung down from above in the midst of a dusty confusion of dried viscera of sharks, crocodile skulls, and skeletons of Solomons rats that measured two-thirds of a yard in length from bone-tip of nose to bone-tip of tail.
A number of times, all freedom being his, Jerry stole away across the village to the house of Lumai. But never did he find Lamai, who, since Skipper, was the only human he had met that had placed a bid to his heart. Jerry never appeared openly, but from the thick fern of the brookside observed the house and scented out its occupants. No scent of Lamai did he ever obtain, and, after a time, he gave up his vain visits and accepted the devil devil doctor’s house as his home and the devil devil doctor as his master.
But he bore no love for this master. Agno, who had ruled by fear so long in his house of mystery, did not know love. Nor was affection any part of him, nor was geniality. He had no sense of humour, and was as frostily cruel as an icicle. Next to Bashti he stood in power, and all his days had been embittered in that he was not first in power. He had no softness for Jerry. Because he feared Bashti he feared to harm Jerry.
The months passed, and Jerry got his firm, massive second teeth and increased in weight and size. He came as near to being spoiled as is possible for a dog. Himself taboo, he quickly learned to lord it over the Somo folk and to have his way and will in all matters. No one dared to dispute with him with stick or stone. Agno hated him—he knew that; but also he gleaned the knowledge that Agno feared him and would not dare to hurt him. But Agno was a chill-blooded philosopher and bided his time, being different from Jerry in that he possessed human prevision and could adjust his actions to remote ends.
From the edge of the lagoon, into the waters of which, remembering the crocodile taboo he had learned on Meringe, he never ventured, Jerry ranged to the outlying bush villages of Bashti’s domain. All made way for him. All fed him when he desired food. For the taboo was upon him, and he might unchidden invade their sleeping-mats or food calabashes. He might bully as he pleased, and be arrogant beyond decency, and there was no one to say him nay. Even had Bashti’s word gone forth that if Jerry were attacked by the full-grown bush dogs, it was the duty of the Somo folk to take his part and kick and stone and beat the bush dogs. And thus his own four-legged cousins came painfully to know that he was taboo.
And Jerry prospered. Fat to stupidity he might well have become, had it not been for his high-strung nerves and his insatiable, eager curiosity. With the freedom of all Somo his, he was ever a-foot over it, learning its metes and bounds and the ways of the wild creatures that inhabited its swamps and forests and that did not acknowledge his taboo.
Many were his adventures. He fought two battles with the wood-rats that were almost of his size, and that, being mature and wild and cornered, fought him as he had never been fought before. The first he had killed, unaware that it was an old and feeble rat. The second, in prime of vigour, had so punished him that he crawled back, weak and sick to the devil devil doctor’s house, where, for a week, under the dried emblems of death, he licked his wounds and slowly came back to life and health.
He stole upon the dugong and joyed to stampede that silly timid creature by sudden ferocious onslaughts which he knew himself to be all sound and fury, but which tickled him and made him laugh with the consciousness of playing a successful joke. He chased the unmigratory tropi-ducks from their shrewd-hidden nests, walked circumspectly among the crocodiles hauled out of water for slumber, and crept under the jungle-roof and spied upon the snow-white saucy cockatoos, the fierce ospreys, the heavy-flighted buzzards, the lories and kingfishers, and the absurdly garrulous little pygmy parrots.
Thrice, beyond the boundaries of Somo, he encountered the little black bushmen who were more like ghosts than men, so noiseless and unperceivable were they, and who, guarding the wild-pig runways of the jungle, missed spearing him on the three memorable occasions. As the wood-rats had taught him discretion, so did these two-legged lurkers in the jungle twilight. He had not fought with them, although they tried to spear him. He quickly came to know that these were other folk than Somo folk, that his taboo did not extend to them, and that, even of a sort, they were two-legged gods who carried flying death in their hands that reached farther than their hands and bridged distance.
As he ran the jungle, so Jerry ran the village. No place was sacred to him. In the devil devil houses, where, before the face of mystery men and women crawled in fear and trembling, he walked stiff-legged and bristling; for fresh heads were suspended there—heads his eyes and keen nostrils identified as those of once living blacks he had known on board the Arangi. In the biggest devil devil house he encountered the head of Borckman, and snarled at it, without receiving response, in recollection of the fight he had fought with the schnapps-addled mate on the deck of the Arangi.
Once, however, in Bashti’s house, he chanced upon all that remained on earth of Skipper. Bashti had lived very long, had lived most wisely and thought much, and was thoroughly aware that, having lived far beyond the span of man his own span was very short. And he was curious about it all—the meaning and purpose of life. He loved the world and life, into which he had been fortunately born, both as to constitution and to place, which latter, for him, had been the high place over hie priests and people. He was not afraid to die, but he wondered if he might live again. He discounted the silly views of the tricky priests, and he was very much alone in the chaos of the confusing problem.
For he had lived so long, and so luckily, that he had watched the waning to extinction of all the vigorous appetites and desires. He had known wives and children, and the keen-edge of youthful hunger. He had seen his children grow to manhood and womanhood and become fathers and grandfathers, mothers and grandmothers. But having known woman, and love, and fatherhood, and the belly-delights of eating, he had passed on beyond. Food? Scarcely did he know its meaning, so little did he eat. Hunger, that bit him like a spur when he was young and lusty, had long since ceased to stir and prod him. He ate out of a sense of necessity and duty, and cared little for what he ate, save for one thing: the eggs of the megapodes that were, in season, laid in his private, personal, strictly tabooed megapode laying-yard. Here was left to him his last lingering flesh thrill. As for the rest, he lived in his intellect, ruling his people, seeking out data from which to induce laws that would make his people stronger and rivet his people’s clinch upon life.
But he realized clearly the difference between that abstract thing, the tribe, and that most concrete of things, the individual. The tribe persisted. Its members passed. The tribe was a memory of the history and habits of all previous members, which the living members carried on until they passed and became history and memory in the intangible sum that was the tribe. He, as a member, soon or late, and late was very near, must pass. But pass to what? There was the rub. And so it was, on occasion, that he ordered all forth from his big grass house, and, alone with his problem, lowered from the roof-beams the matting-wrapped parcels of heads of men he had once seen live and who had passed into the mysterious nothingness of death.
Not as a miser had he collected these heads, and not as a miser counting his secret hoard did he ponder these heads, unwrapped, held in his two hands or lying on his knees. He wanted to know. He wanted to know what he guessed they might know, now that they had long since gone into the darkness that rounds the end of life.
Various were the heads Bashti thus interrogated—in his hands, on his knees, in his dim-lighted grasshouse, while the overhead sun blazed down and the fading south-east sighed through the palm-fronds and breadfruit branches. There was the head of a Japanese—the only one he had ever seen or heard of. Before he was born it had been taken by his father. Ill-cured it was, and battered and marred with ancientness and rough usage. Yet he studied its features, decided that it had once had two lips as live as his own and a mouth as vocal and hungry as his had often been in the past. Two eyes and a nose it had, a thatched crown of roof, and a pair of ears like to his own. Two legs and a body it must once have had, and desires and lusts. Heats of wrath and of love, so he decided, had also been its once on a time when it never thought to die.
A head that amazed him much, whose history went back before his father’s and grandfather’s time, was the head of a Frenchman, although Bashti knew it not. Nor did he know it was the head of La Perouse, the doughty old navigator, who had left his bones, the bones of his crews, and the bones of his two frigates, the Astrolabe and the Boussole, on the shores of the cannibal Solomons. Another head—for Bashti was a confirmed head-collector—went back two centuries before La Perouse to Alvaro de Mendana, the Spaniard. It was the head of one of Mendana’s armourers, lost in a beach scrimmage to one of Bashti’s remote ancestors.
Still another head, the history of which was vague, was a white woman’s head. What wife of what navigator there was no telling. But earrings of gold and emerald still clung to the withered ears, and the hair, two-thirds of a fathom long, a shimmering silk of golden floss, flowed from the scalp that covered what had once been the wit and will of her that Bashti reasoned had in her ancient time been quick with love in the arms of man.
Ordinary heads, of bushmen and salt-water men, and even of schnapps-drinking white men like Borckman, he relegated to the canoe houses and devil devil houses. For he was a connoisseur in the matter of heads. There was a strange head of a German that lured him much. Red-bearded it was, and red-haired, but even in dried death there was an ironness of feature and a massive brow that hinted to him of mastery of secrets beyond his ken. No more than did he know it once had been a German, did he know it was a German professor’s head, an astronomer’s head, a head that in its time had carried within its content profound knowledge of the stars in the vasty heavens, of the way of star-directed ships upon the sea, and of the way of the earth on its starry course through space that was a myriad million times beyond the slight concept of space that he possessed.
Last of all, sharpest of bite in his thought, was the head of Van Horn. And it was the head of Van Horn that lay on his knees under his contemplation when Jerry, who possessed the freedom of Somo, trotted into Bashti’s grass house, scented and identified the mortal remnant of Skipper, wailed first in woe over it, then bristled into rage.
Bashti did not notice at first, for he was deep in interrogation of Van Horn’s head. Only short months before this head had been alive, he pondered, quick with wit, attached to a two-legged body that stood erect and that swaggered about, a loincloth and a belted automatic around its middle, more powerful, therefrom, than Bashti, but with less wit, for had not he, Bashti, with an ancient pistol, put darkness inside that skull where wit resided, and removed that skull from the soddenly relaxed framework of flesh and bone on which it had been supported to tread the earth and the deck of the Arangi?
What had become of that wit? Had that wit been all of the arrogant, upstanding Van Horn, and had it gone out as the flickering flame of a splinter of wood goes out when it is quite burnt to a powder-fluff of ash? Had all that made Van Horn passed like the flame of the splinter? Had he passed into the darkness for ever into which the beast passed, into which passed the speared crocodile, the hooked bonita, the netted mullet, the slain pig that was fat to eat? Was Van Horn’s darkness as the darkness of the blue-bottle fly that his fly-flapping maid smashed and disrupted in mid-flight of the air?—as the darkness into which passed the mosquito that knew the secret of flying, and that, despite its perfectness of flight, with almost an unthought action, he squashed with the flat of his hand against the back of his neck when it bit him?
What was true of this white man’s head, so recently alive and erectly dominant, Bashti knew was true of himself. What had happened to this white man, after going through the dark gate of death, would happen to him. Wherefore he questioned the head, as if its dumb lips might speak to him from out of the mystery and tell him the meaning of life, and the meaning of death that inevitably laid life by the heels.
Jerry’s long-drawn howl of woe at sight and scent of all that was left of Skipper, roused Bashti from his reverie. He looked at the sturdy, golden-brown puppy, and immediately included it in his reverie. It was alive. It was like man. It knew hunger, and pain, anger and love. It had blood in its veins, like man, that a thrust of a knife could make redly gush forth and denude it to death. Like the race of man it loved its kind, and birthed and breast-nourished its young. And passed. Ay, it passed; for many a dog, as well as a human, had he, Bashti, devoured in his hey-dey of appetite and youth, when he knew only motion and strength, and fed motion and strength out of the calabashes of feasting.
But from woe Jerry went on into anger. He stalked stiff-legged, with a snarl writhen on his lips, and with recurrent waves of hair-bristling along his back and up his shoulders and neck. And he stalked not the head of Skipper, where rested his love, but Bashti, who held the head on his knees. As the wild wolf in the upland pasture stalks the mare mother with her newly delivered colt, so Jerry stalked Bashti. And Bashti, who had never feared death all his long life and who had laughed a joke with his forefinger blown off by the bursting flint-lock pistol, smiled gleefully to himself, for his glee was intellectual and in admiration of this half-grown puppy whom he rapped on the nose with a short, hardwood stick and compelled to keep distance. No matter how often and fiercely Jerry rushed him, he met the rush with the stick, and chuckled aloud, understanding the puppy’s courage, marvelling at the stupidity of life that impelled him continually to thrust his nose to the hurt of the stick, and that drove him, by passion of remembrance of a dead man to dare the pain of the stick again and again.
This, too, was life, Bashti meditated, as he deftly rapped the screaming puppy away from him. Four-legged life it was, young and silly and hot, heart-prompted, that was like any young man making love to his woman in the twilight, or like any young man fighting to the death with any other young man over a matter of passion, hurt pride, or thwarted desire. As much as in the dead head of Van Horn or of any man, he realized that in this live puppy might reside the clue to existence, the solution of the riddle.
So he continued to rap Jerry on the nose away from him, and to marvel at the persistence of the vital something within him that impelled him to leap forward always to the stick that hurt him and made him recoil. The valour and motion, the strength and the unreasoning of youth he knew it to be, and he admired it sadly, and envied it, willing to exchange for it all his lean grey wisdom if only he could find the way.
“Some dog, that dog, sure some dog,” he might have uttered in Van Horn’s fashion of speech. Instead, in bêche-de-mer, which was as habitual to him as his own Somo speech, he thought:
“My word, that fella dog no fright along me.”
But age wearied sooner of the play, and Bashti put an end to it by rapping Jerry heavily behind the ear and stretching him out stunned. The spectacle of the puppy, so alive and raging the moment before, and, the moment after, lying as if dead, caught Bashti’s speculative fancy. The stick, with a single sharp rap of it, had effected the change. Where had gone the anger and wit of the puppy? Was that all it was, the flame of the splinter that could be quenched by any chance gust of air? One instant Jerry had raged and suffered, snarled and leaped, willed and directed his actions. The next instant he lay limp and crumpled in the little death of unconsciousness. In a brief space, Bashti knew, consciousness, sensation, motion, and direction would flow back into the wilted little carcass. But where, in the meanwhile, at the impact of the stick, had gone all the consciousness, and sensitiveness, and will?
Bashti sighed wearily, and wearily wrapped the heads in their grass-mat coverings—all but Van Horn’s; and hoisted them up in the air to hang from the roof-beams—to hang as he debated, long after he was dead and out if it, even as some of them had so hung from long before his father’s and his grandfather’s time. The head of Van Horn he left lying on the floor, while he stole out himself to peer in through a crack and see what next the puppy might do.
Jerry quivered at first, and in the matter of a minute struggled feebly to his feet where he stood swaying and dizzy; and thus Bashti, his eye to the crack, saw the miracle of life flow back through the channels of the inert body and stiffen the legs to upstanding, and saw consciousness, the mystery of mysteries, flood back inside the head of bone that was covered with hair, smoulder and glow in the opening eyes, and direct the lips to writhe away from the teeth and the throat to vibrate to the snarl that had been interrupted when the stick smashed him down into darkness.
And more Bashti saw. At first, Jerry looked about for his enemy, growling and bristling his neck hair. Next, in lieu of his enemy, he saw Skipper’s head, and crept to it and loved it, kissing with his tongue the hard cheeks, the closed lids of the eyes that his love could not open, the immobile lips that would not utter one of the love-words they had been used to utter to the little dog.
Next, in profound desolation, Jerry set down before Skipper’s head, pointed his nose toward the lofty ridge-pole, and howled mournfully and long. Finally, sick and subdued, he crept out of the house and away to the house of his devil devil master, where, for the round of twenty-four hours, he waked and slept and dreamed centuries of nightmares.
For ever after in Somo, Jerry feared that grass house of Bashti. He was not in fear of Bashti. His fear was indescribable and unthinkable. In that house was the nothingness of what once was Skipper. It was the token of the ultimate catastrophe to life that was wrapped and twisted into every fibre of his heredity. One step advanced beyond this, Jerry’s uttermost, the folk of Somo, from the contemplation of death, had achieved concepts of the spirits of the dead still living in immaterial and supersensuous realms.
And thereafter Jerry hated Bashti intensely, as a lord of life who possessed and laid on his knees the nothingness of Skipper. Not that Jerry reasoned it out. All dim and vague it was, a sensation, an emotion, a feeling, an instinct, an intuition, name it mistily as one will in the misty nomenclature of speech wherein words cheat with the impression of definiteness and lie to the brain an understanding which the brain does not possess.